ФОРМИРОВАНИЕ ПОЛИТИЧЕСКОЙ КУЛЬТУРЫ КЫРГЫЗСТАНА

2020 ◽  
pp. 52-57
Author(s):  
Эдиль Канатбеков
Keyword(s):  
Political Culture ◽  
Social Relations ◽  
Political Ideology ◽  
Political Life ◽  
The Political ◽  
Political Values ◽  
Cultural Character ◽  
Political Reality ◽  
Political Norms

В статье рассматривается политическая культура Кыргызстана как одна из важных основ политической жизни общества. Уделяется внимание на необходимость развития политической культуры общества, как фундаментальной основы цивилизации, основ существования общества и общественных отношений. В работе анализируется сущность политической культуры. Описывается проблема формирования политической культуры Кыргызстана как одной из актуальных тем, на протяжении многих лет. Рассматривается формирование и становление политической культуры Кыргызстана, как очень трудоёмкий и долговременный процесс, обусловленный определенными аспектами политико-культурологического характера. Политическая культура конкретной общности состоит из представлений индивидов, их взглядов, политических ценностей, политической идеологии и символики, политических норм, стандартов, стереотипов. Каждый субъект страны являясь гражданином так или иначе становиться свидетелем и даже участником политической реальности, тем самым на основе этих элементов и опыта человек формирует собственный взгляд и определяет для себя систему ценностей и линию поведения. Макалада Кыргызстандын саясий маданияты коомдун саясий турмушунун маанилүү негиздеринин бири катары каралат. Цивилизациянын фундаменталдык негизи, коомдун жана коомдук мамилелердин негиздеринин маңызы катары коомдун саясий маданиятын өнүктүрүү зарылдыгына көңүл бурулган. Изилдөө ишинде саясий маданияттын маани-маңызына анализ жүргүзүлгөн. Кыргызстанда саясий маданияттын калыптануу көйгөйү көп жылдардан бери актуалдуу темалардын бири катары эсептелинет. Кыргызстандын саясий маданиятынын калыптанышы жана калыптануусу саясий жана маданий мүнөздүн айрым аспектилерине байланыштуу өтө эмгекчил жана узак мөөнөттүү процесс катары каралат. Белгилүү бир коомдун саясий маданияты жеке адамдардын идеяларынан, алардын көз караштарынан, саясий баалуулуктарынан, саясий идеологиясынан жана символдорунан, саясий нормаларынан, стандарттарынан, стереотиптеринен турат. Өлкөнүн ар бир субъектиси, ошол өлкөнүн жараны болуп туруп, кандайдыр бир жол менен саясий чындыктын интригасынын күбөсү, ал тургай, катышуучусу болуп калат, ошентип, адам ушул элементтердин жана тажрыйбанын негизинде өзүнүн көз карашын калыптандырат жана өзү үчүн баалуулуктар системасын жана жүрүм-турум линиясын аныктайт. Тhe article considers the political culture of Kyrgyzstan as one of the important foundations of the political life of society. Attention paid to the need to develop the political culture of society as the fundamental basis of civilization, the foundations of the existence of society and social relations. The paper analyzes the essence of political culture. The article describes the problem of forming the political culture of Kyrgyzstan as one of the topical issues for many years. The article considers the formation and formation of the political culture of Kyrgyzstan as a very labor-intensive and long-term process, due to certain aspects of political and cultural character. Тhe Political culture of a particular community consists of individual representations, their views, political values, political ideology and symbols, political norms, standards, and stereotypes. Each subject of the country, being a citizen, in one way or another becomes a witness and even a participant in the intrigue of political reality, thereby the basis of these elements and experience, a person forms his own view and defines for himself a system of values and a line of behavior.

Corruption, Anticorruption, and the Transformation of Political Culture in Contemporary China

2016 ◽  
Vol 75 (1) ◽  
pp. 5-18 ◽  
Author(s):  
Macabe Keliher ◽  
Hsinchao Wu
Keyword(s):  
Political Culture ◽  
Administrative Reform ◽  
Political Life ◽  
The Political ◽  
Contemporary China ◽  
The Past ◽  
Current Leadership ◽  
And Behaviors ◽  
The Many ◽  
Political Norms

Since its inception three years ago, Xi Jinping's anticorruption campaign has targeted some of China's biggest political and military figures and implicated tens of thousands of cadres. This article argues that the current campaign can be distinguished from the many others over the past thirty years not on account of its extensiveness, but rather in its systematic coupling with two other key moves: administrative reform and disciplinary regulation. Together, these three initiatives aim not only to clean up the malfeasance, graft, and bribery pervasive in Chinese political life today, but also to change the political culture. We demonstrate that the current leadership is forcing a shift in political norms and behaviors, and changing the shared assumptions and practices that inform the political dealings of the society, from the approval of permits to the promotion of judges.

scholarly journals PROBLEMS OF WESTERNIZATION OF THE CONTEMPORARY RUSSIAN POLITICAL CULTURE

2021 ◽  
Vol 5 (4) ◽  
pp. 469-480
Author(s):  
S.A. Denisov
Keyword(s):  
Political Culture ◽  
Political Ideology ◽  
Political System ◽  
Separation Of Powers ◽  
Political Life ◽  
The Political ◽  
Western Model ◽  
The Social ◽  
Public Consciousness ◽  
Competition Rules

In 1993 Russia announced the westernization of its political system. Its main institutions were enshrined in the Constitution of the Russian Federation (democracy, republic, separation of powers, rule of law). However, the researchers note that the reform failed. Russia only simulates the transition to Western standards of life. The author of the study sets himself the task of identifying the reasons for failure in the nature of the country's political culture. Applying a dialectical and materialistic approach to the problem, the author reveals the influence of the economic system of the country, the social structure of society, imitative changes in the political system, socialization, and traditions of society on the nature of the political culture of Russia. Based on his previous research, the author introduces a number of new explanatory theories. In his opinion, the movement towards the Western model is slowed down by the administrative class which does not want to lose its dominant position. It is not ready to move to a competitive political system, in which it loses its power and turns into a bureaucracy dependent on public politicians representing society. The service intelligentsia is engaged in spreading the public consciousness that is beneficial to the administrative class. Together, they support the type of consciousness of the population that is beneficial to them. Western political ideology is spread in society by the civil intelligentsia, but its significance is not great. The majority of the population agrees with the rule of the administrative class and votes in support of it. Therefore, there is no competitive political system in Russia. The mass consciousness of Russians remains irrational, which allows them to control it with the help of symbolic actions. It retains such archaic features as herd status and infantilism. An infantile person needs a master who decides for him in which direction society will develop, organizes this development, takes care of the population. People express dissatisfaction with this master, but accept his power and obey him. The degree of westernization of Russia's political culture is still very insignificant. The author defines it as 3 points out of 10. The political culture of Russia will be westernized as competitive capitalist relations develop in the country. Competition rules based on the law will gradually be introduced into the political life of the country.

Women's Participation in Politics: Ukrainian Case

2014 ◽  
Vol 2013 (3) ◽  
pp. 53-66
Author(s):  
Skovikov Alexey
Keyword(s):  
Political Culture ◽  
Separation Of Powers ◽  
Party Competition ◽  
Political Life ◽  
Ruling Class ◽  
Political Actors ◽  
Women's Participation ◽  
Democratic Transformation ◽  
Selection Of

AbstractThe international practices takes into account the question of women's participation in the political life of modern Ukraine. The selection of the state was due to the dynamic process of democratic transformation - the separation of powers, the formation of multi-party competition among political actors in the electoral process, the activity women in the various institutions of civil society. The position was claimed on the basis of empirical data range of academic institutions and reputable sociological centers, and also interviews with experts who said that the creation of real conditions for self-realization by women's interest in politics is only possible for long term. The process is controversial and caused by political culture, traditions and interests of the ruling class represented mainly by men.

Mary, Countess of Derby, and the Politics of Victorian Britain

2019 ◽  
Author(s):  
Jennifer Davey
Keyword(s):  
Social Relations ◽  
Political Life ◽  
The Political ◽  
Constitutional Rights ◽  
Benjamin Disraeli ◽  
Victorian Era ◽  
William Gladstone ◽  
Victorian Britain ◽  
Political Landscape ◽  
Key Events

Lady Mary Derby (1824–1900) occupied a pivotal position in Victorian politics, yet her activities have largely been overlooked or ignored. A Female Politician places Mary back into the political position she occupied and offers the first dedicated account of her career. Based on extensive archival research, including hitherto neglected or lost sources, this study reconstructs the political worlds Mary inhabited. Her political landscape was dominated by the machinations and intrigues of high politics and diplomacy. As this book uncovers, her political skill and acumen were highly valued by leading politicians of the day, including Benjamin Disraeli and William Gladstone, and she played a significant role in many of the key events of the mid-Victorian era. This included the passing of the Second Reform Act, the formation of Disraeli’s 1874 government, the Eastern Crisis of 1875–1878, and Gladstone’s 1880–1885 government. By exploring how one woman was able to exercise influence at the heart of Victorian politics, this book considers what Mary’s career tells us about the nature of political life in the mid nineteenth century. It sheds new light on the connections between informal and formal political culture, incorporating the politics of the home, letter-writing, and social relations into a consideration of the politics of Parliament and government. A Female Politician is a rich investigation of how a woman, with few legal or constitutional rights, was able to become a significant figure in mid-Victorian political life.

Political Culture in the Lands of the Former Habsburg Empire: Authoritarian and Parliamentary Traditions

1998 ◽  
Vol 29 (1) ◽  
pp. 195-248
Author(s):  
George Barany
Keyword(s):  
Political Psychology ◽  
Political Culture ◽  
Political Ideology ◽  
Political System ◽  
Behavioral Approach ◽  
The Political ◽  
Habsburg Empire ◽  
Political Analysis ◽  
Fundamental Values

Historians and political scientists have already begun to explore different aspects of modern Austria's political culture. But as Helmut Konrad has reminded us, this relatively new concept is loosely defined; he considers “political culture” to mean “the values held by individuals, groups, and society as a whole that affect the behavior of peoplewithin and in relation to the political system of a country.” Lucian Pye stresses the behavioral approach in political analysis to make “more explicit and systematic” our understanding of “such long-standingconcepts as political ideology, national ethos and spirit, national political psychology, and the fundamental values of a people.”

The Fragility of Power

2018 ◽  
Author(s):  
Stefano Rebeggiani
Keyword(s):  
Roman Empire ◽  
Political Life ◽  
Political Crisis ◽  
The Political ◽  
Human Beings ◽  
Imperial Rome ◽  
Political Reality ◽  
Political Views ◽  
The Veil ◽  
Intellectual Activities

A new reading of Statius’ main poem and its relationship with the cultural and political life at Rome under Domitian is given. This book studies in detail the poem’s view of power and its interaction with historical contexts. Written under Domitian and in the aftermath of the civil war of 69 CE, the Thebaid uses the veil of myth to reflect on the political reality of Imperial Rome. The poem presents itself to its audience and to the emperor as a lesson on effective kingship and a warning on the fragility of power. Rooted in a pessimistic view of human beings and human relationships, the Thebaid reflects on the harsh necessity of monarchical power as the only antidote to a world always on the verge of returning to chaos. In the absence of the gods, the fate of human communities lies in the hands of the individuals in power. Although humans, and especially kings, are fragile and often the prey of irrational passions, the Thebaid expresses the hope that an illuminated sovereign endowed with clementia [mercy] may offer a solution to the political crisis of the Roman Empire. Statius’ narrative also responds to Domitian’s problematic interaction with Nero, whom Domitian regarded as both a negative model and a source of inspiration. This book shows that the Thebaid is particularly close to the intellectual activities and political views formulated by groups of Roman aristocrats who survived Nero’s repression and that the poem is influenced by an initial phase in Domitian’s regime characterized by a positive relationship between the emperor and the Roman elite.

THE EVOLUTION OF THE PROFESSIONAL ADMINISTRATOR’S STATUS IN MEDIEVAL RUSSIA ON AN EXAMPLE OF THE BOYAR DUMA

2016 ◽  
Vol 4 (1) ◽  
pp. 2-9
Keyword(s):  
Political Culture ◽  
Political Life ◽  
The Political ◽  
The Status ◽  
Historical Practice

The article is about the evolution of the status of the Boyar Duma in Russia during the six centuries from X to XV. The role of boyars in the political life of the country has changed with the development of the role of the Prince´s administration and overcoming feudal disunity. Boyars´ management in real historical practice was ineffective. But this fact has become an important factor in the formation of national political culture.

Permissive Constitutions, Democracy, and Religious Freedom in India, Indonesia, Israel, and Turkey

2013 ◽  
Vol 65 (4) ◽  
pp. 609-655 ◽  
Author(s):  
Hanna Lerner
Keyword(s):  
Religious Identity ◽  
Decision Makers ◽  
The Political ◽  
Political Reality ◽  
Deep Disagreement ◽  
Religious Law ◽  
Liberal Constitutionalism ◽  
State Relations ◽  
The Ideal

The article addresses the question of what role formal constitutions play in mitigating intense conflicts over the religious character of the state. In contrast to common views in constitutional and political scholarship, it demonstrates that the ideal of liberal constitutionalism is not compatible with the political reality and types of conflicts that characterize religiously divided societies. Analyzing four processes of constitution drafting in which issues of religious law and religious identity were at the heart of the debate—India, Indonesia, Israel, and Turkey—it argues that under deep disagreement over the state's religious character, the drafters adopt either a permissive or a restrictive constitutional approach. While the former implies strategies of constitutional ambiguity, ambivalence, and avoidance in order to allow the political system greater flexibility in future decision making on religion-state relations, the latter approach uses repressive constitutional constraints designed to limit the range of possibilities available to future decision makers. The article further explores the long-term consequences of the two approaches and argues that (1) permissive constitutional arrangements, more than restrictive arrangements, are likely to promote the democratic functioning of future governments; and that (2) permissive constitutional arrangements may facilitate greater freedom of religion, but they are also likely to lead to greater restrictions on freedom from religion, compared with restrictive constitutions.

scholarly journals Vulnerabilidade do animal ou sociabilidade humana?

2020 ◽  
Vol 14 (1) ◽  
pp. 62-90
Author(s):  
Marisa Lopes
Keyword(s):  
Qualitative Difference ◽  
Political Life ◽  
The Political ◽  
Human Beings ◽  
Specific Difference ◽  
Domestic Sphere ◽  
Political Values ◽  
Individual Vulnerability

This papers intends to show that Aristotle's theory on the political nature of man implies a specific difference in relation to other animals and that this does not arise from his understanding of human beings as naturally vulnerable animals that would seek in political life an artifice to redress their insufficiency or individual vulnerability to live. The qualitative difference of human beings in relation to other animals - including political species, such as bees or ants - drives them to an equally specific type of life, whose foundation obeys values that ca be universalized. The political application of these values does not correspond to what is done in the domestic sphere, nor does it correspond to the mere transposition to a quantitatively superior community, because the universality of political values is extracted from what is understood by human beings as necessary for the realization of man as man, not man as an element of nature.

Anthropocene futures: Linking colonialism and environmentalism in an age of crisis

2018 ◽  
Vol 38 (1) ◽  
pp. 111-128 ◽  
Author(s):  
Bruce Erickson
Keyword(s):  
Social Relations ◽  
Political Life ◽  
The Political ◽  
Human Race ◽  
Ecological Protection ◽  
The Social ◽  
Environmental Discourses ◽  
The Future ◽  
Canadian Boreal Forest ◽  
A Site

The universal discourse of the Anthropocene presents a global choice that establishes environmental collapse as the problem of the future. Yet in its desire for a green future, the threat of collapse forecloses the future as a site for creatively reimagining the social relations that led to the Anthropocene. Instead of examining structures like colonialism, environmental discourses tend to focus instead on the technological innovation of a green society that “will have been.” Through this vision, the Anthropocene functions as a geophysical justification of structures of colonialism in the services of a greener future. The case of the Canadian Boreal Forest Agreement illustrates how this crisis of the future is sutured into mainstream environmentalism. Thus, both in the practices of “the environment in crisis” that are enabled by the Anthropocene and in the discourse of geological influence of the “human race,” colonial structures privilege whiteness in our environmental future. In this case, as in others, ecological protection has come to shape the political life of colonialism. Understanding this relationship between environmentalism and the settler state in the Anthropocene reminds us that the universal discourse of the Anthropocene is intertwined with the attempt to sustain whiteness into the future.

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