Book review: Utilitarianism and the Art School in Nineteenth-Century Britain, written by Malcolm Quinn

2014 ◽  
Vol 22 (2) ◽  
pp. 237-256
Author(s):  
Dave Beech

Malcolm Quinn’s book,Utilitarianism and the Art School in Nineteenth-Century Britain, is an historical study of the birth pangs of the state-funded art school that interrogates the politics of art’s reproduction within the context of Victorian reformism in which the art school was proposed as a mechanism to improve the standards of taste of manufacturers and factory workers, as well as of artists, designers, art teachers and others. The review locates the political and cultural transition from the academy to the art school as the construction of a specifically bourgeois institution of art.

Author(s):  
Paul Stock

Chapter 6 discusses late eighteenth- and early nineteenth-century geography books’ sustained focus on the political states of Europe. The books present states both as organic communities with multi-faceted jurisdictions, and as increasingly centralized governmental authorities. They usually specify that monarchy is the definitive form of European government, and that European states share a propensity for ‘liberty’, broadly defined as respect for law and property, and the maintenance of the balance of power in Europe. Some geographical texts talk about ‘nations’, but ideas about European polities remain reliant on established notions of governmental structures.


1966 ◽  
Vol 28 (2) ◽  
pp. 172-192 ◽  
Author(s):  
E. N. Peterson

THE individual in the twentieth century finds himself dwarfed by two giant institutions which decide his political destiny: the state, with its efficient bureaucrat methodically signing papers that may mean success or failure, life or death, for everyman and his world; the other is the political party, which aspires to control the state by mobilizing the masses. Nineteenth-century bureaucracy tended to be rigid and authoritarian, yet unrelated to popular support and limited in its impact on daily life. The nineteenth- century liberal, suspicious of the state, attempted to protect the individual by further limiting the bureaucrat; the twentiethcentury liberal hopes to use the bureaucrat to limit the privately powerful, whereas the totalitarian party hopes to dominate the state and therewith to dominate everyman. When a monopolistic party controls a monolithic state, the individual seems to have no choice but to flee, to obey or to disappear into a concentration camp. Overt individual resistance appears senseless; overt group resistance extremely dangerous and almost certainly doomed to failure.


2018 ◽  
Vol 30 (3) ◽  
pp. 526-535
Author(s):  
Maria Kulikova

Studies of interconnections between social, technological, economic and cultural forces belong to the trend of modernisation studies in the Russian Empire in the second half of the nineteenth century. Modernisation implies the establishment and growth of institutions and infrastructures that are examined as a set of communication practices between different actors – the state, experts and various offices. This research is an historical study of interconnections between technologies and society. It is focused on the significance of materiality (namely natural oil resources) in these processes.


2013 ◽  
Vol 4 (2) ◽  
pp. 135-152 ◽  
Author(s):  
Yuval Ben-Bassat

This article evaluates collective petitions (arz-ı mahzars) sent to Istanbul from Gaza at the end of the nineteenth century as a way of assessing the political mood of the elite in Ottoman provincial towns. Gaza was the theatre of considerable tension, cleavages, and rivalry among its elite. One of the key questions in this context is the implications of sending collective petitions from towns such as Gaza to the imperial centre given the political censorship and the absence of free press at a time when there was nonetheless greater communication between the centre and the provinces, and an altered relationship between the state and its subjects. Thus more than ever before collective petitions represented local political alignments and what could be very cautiously defined as ‘public opinion’ among the elite in provincial Ottoman towns such as Gaza.


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