Fazliddin Muhammadiev’s Journey to the “Other World”: The History of a Cold War Ḥajjnāma

2021 ◽  
pp. 1-32
Author(s):  
Vladimir Bobrovnikov ◽  
Artemy M. Kalinovsky

Abstract Fazliddin Muhammadiev’s Dar on dunyo (“In the other world”), first published in Tajik in 1965 and later translated to Russian, Uzbek, and many other languages, is the only known fictionalized account of the ḥajj produced in the Soviet Union. Based on a trip made by the author in 1963, the novel provided the Soviet reader a rare glimpse into this sacred rite. Drawing on archival sources, contemporary responses, and the text itself, this article traces the origins and publication history of the novel, situates it within Soviet domestic and foreign policy goals, and analyzes the text to see how the author tried to reconcile competing ideological priorities.

2019 ◽  
Vol 47 (2) ◽  
pp. 296-309 ◽  
Author(s):  
Dina Sharipova

AbstractThis article examines the novel Final Respects by Abdi-Jamil Nurpeisov from a postcolonial ecocritical perspective. Nurpeisov was one of the first Kazakh writers to discuss the decolonization of the environment and the “process of self-apprehension” by writing about the tragedy of the Aral Sea, power relations between the center and periphery, and the interconnectivity of humans and the environment in the Soviet Union. Through the prism of a small fishing village, he shows the tragedy of a nation that has an impact on the entire world. The novel is thus a critique of anthropocentric policies imposed by Moscow on Kazakhstan and other Soviet republics. Throughout the text, Nurpeisov reiterates the connection between the local and the global on one hand, and human culture and the environment on the other.


Open Theology ◽  
2017 ◽  
Vol 3 (1) ◽  
Author(s):  
Stanislav Panin

AbstractThe article concentrates on the history of Astral Karate, its doctrine and sources. Astral Karate was a late-Soviet eclectic spiritual movement based on esoteric interpretations of martial arts and yoga. The term “Astral Karate” had spread in the 1980s thanks to spiritual leader and underground esoteric author Valery Averianov who called himself Guru Var Avera. On one hand, the movement reflected global tendencies, such as growing interest in Eastern cultures and spirituality, that characterized esoteric groups in the USSR as well as in the USA and Europe during this period. On the other hand, esoteric groups in the Soviet Union developed in isolation from European and American esoteric currents and under unique ideological and legal pressures. The combination of these factors contributed to the originality of late-Soviet esoteric currents and therefore makes Astral Karate an important object of academic inquiry, which helps us to understand the specifics of Soviet spirituality and its further developments in post- Soviet states


2005 ◽  
Vol 17 (4) ◽  
pp. 785-800 ◽  
Author(s):  
Francine Lecours

Soon after the opening of hostilities between Iran and Iraq in September 1980, the Soviet Union offered military assistance to Tehran while simultaneously suspending arms deliveries to Baghdad, a formerly faithful client. Following Iran s refusal of assistance, and possibly in reaction to a percieved threat from the spreading of Iran's Islamic revolution, Moscow re-opened arms shipments to Iraq. This ambivalent behavior on the part of the Soviet Union is partially explained by the history of its interests in the region. The Soviet Union has long Had strategic ambitions to bring Iran under its influence. Moscow welcomed any opportunity to increase economic and political des with Tehran even if in the short term the results were only partial. On the other hand, Iraq is an influential member of the Arab community - a useful relationship for the USSR, and one that while mutually1987 advantageous for both parties, has not required extensive commitments. One cannot ignore the possibility that important events in the Gulf War will cause an abrupt shift in Soviet attitudes and actions in the region.


Slavic Review ◽  
2016 ◽  
Vol 75 (3) ◽  
pp. 678-701
Author(s):  
Jason Cieply

In drafts, correspondence, and diaries from the mid-1870s, Fedor Dostoevskii makes repeated allusions to Fedor Tiutchev’s paradoxical articulation of the inefficacy of the word in “Silentium!” but removes them from the printed versions of his texts. The only exception is Brothers Karamazov, where Dmitrii reproduces garbled fragments of the poem under interrogation and in commenting on Ivan’s silence-like speech. I use these “traces” of “Silentium!” to shed light on Dostoevskii’s conscious experimentation with authorial silence in novels conventionally understood in terms of the polyphonic proliferation of speech. Beginning with Mikhail Bakhtin’s own allusion to “Silentium!” in the unpublished Author and Hero in Aesthetic Activity, the theorist came to emphasize the role of silence in polyphony. Drawing on Jacques Derrida’s acknowledgement of the affinity between negative theology and the negative path to affirmation taken in deconstruction, I show how Bakhtin comes to conceive of the history of the novel as the gradual development of apophatic strategies for approximating the unspoken interior world of the other in writing.


2021 ◽  
pp. 505-520
Author(s):  
Raul Bruni

Storia di Domani (1949) is one of Curzio Malaparte’s most original and unclassifiable works. In some ways this novel can be considered an ‘uchronia’, given that it is based on an alternative historical hypothesis: the invasion of Europe by the Soviet Union in the aftermath of the Second World War. On the other hand, the novel is (Contro)storia e satira politica similar to the genre of political fiction, given that the characters are mostly real Italian politicians who were still alive at the time the work was published. The article will focus on the interweaving of historical memory, political satire and literary fiction, showing how Malaparte’s book had anticipated in many ways more recent and better-known counterfactual novels such as Morselli’s Contro-Passato Prossimo and Biancardi’s Aprire il Fuoco.


Slavic Review ◽  
1967 ◽  
Vol 26 (2) ◽  
pp. 204-216 ◽  
Author(s):  
Donald D. Egbert

The Arts of Bulgaria since World War II are of considerable interest for the history of art largely because they so directly demonstrate what happens to the arts of a previously non-Communist country under Soviet dominance. Since the Communist take-over, not only has Bulgarian art directly reflected the Soviet political line but it has done this even more thoroughly than the art of the Soviet Union itself. For beautiful Bulgaria is such a compact and homogeneous little country—about 325 miles long and 215 miles wide, with a population of only 8 million people, about 90 percent of whom are of specifically Bulgarian stock—that its Communist government can control the arts with far greater ease than can the regime of so enormous and racially diversified a nation as the Soviet Union. Even long before World War II, Slavic Bulgaria had closer cultural links with Slavic Russia than did any of the other countries that fell under Soviet political domination as a consequence of the war. As might therefore have been expected, its arts have reflected the influence of the Soviet aesthetic of “socialist realism”—and the distinct but related and highly relevant Stalinist formula of an art “national in form and socialist in content”—more directly than have those of the other “satellites.”


Slavic Review ◽  
2018 ◽  
Vol 77 (1) ◽  
pp. 30-52 ◽  
Author(s):  
Rustam Alexander

In the late 1950s and early 1960s, almost three decades after consensual sodomy was declared a crime in the USSR, voices began to speak out in favor of its decriminalization. This article traces the history of the ensuing debate on this issue, conducted between Soviet criminologists and legal academics in the period from 1965–75. Through a close reading of the related texts, I explore the evolution of the different positions put forward. These fall into two camps: on the one hand, legal scholars who, together with their graduate students, made the case for decriminalization, and on the other, criminologists affiliated with the Interior Ministry, who opposed their views. The article provides the first detailed historical account of this extraordinary discussion and contributes to expanding our scant knowledge on the history of homosexuality in the Soviet Union.


Educatio ◽  
2020 ◽  
Vol 29 (4) ◽  
pp. 582-591
Author(s):  
Tibor Darvai

Összefoglaló. Az 1950-es évek közepétől kezdve lehetőség nyílt a pszichológia legitim művelésére a Szovjetunióban és az érdekszférájába tartozó országokban, így Magyarországon is. A diszkreditáció megszűnése érvényes volt a pszichológia egyik alkalmazott területére, a neveléslélektanra is. E változássorozat egyik elemeként 1956-ot követően az egyetemi-akadémiai mezőben sorra születtek a neveléslélektani kandidátusi disszertációk először a neveléstudomány, majd az 1960-as években már a pszichológia tudományának területén. Ezzel párhuzamosan a hatvanas években létrejött a neveléslélektannak egy másik iránya, mely nem az egyetemi-akadémiai, hanem a főiskolai szférához tartozott. Kutatásunkban e két neveléslélektani irányzat kialakulásának történetét és főbb jellemzőit tárjuk fel. Summary. From the mid-1950s, there was an opportunity to cultivate psychology legitimately in the Soviet Union and in the countries belonging to its sphere of interest, including Hungary. The termination of the discredition was valid for all the psychological fields as well as for educational psychology. As one of the results of this change, after 1956, academic-university level Candidate dissertations were published, one after the other in educational psychology, first in the field of educational science and then in psychology, in the 1960s. At the same time, another direction of educational psychology emerged which belonged not to the academic-university level but to the college sphere. In our research, we will reveal the main features and the history of the development of these two educational psychological directions.


Author(s):  
I. E. Loshchilov

The article is devoted to the history of the reception of the first edition of the story of Vsevolod Ivanov “Armored train 14, 69”, created by the writer in 1921 and first published in the first issue of the magazine “Krasnaya Nov” in 1922. The first edition is known in two versions: magazine and book: the story came out as a separate edition in the summer of that year. Until 1932, the story was printed in the first book edition, with minor variations. The same edition formed the basis of the modern scientific publication (2018). After 1932, the text of the story, which retained its “classic” name, was repeatedly redone by the author with the participation of editors and censorship. The article collected information and quotes from reviews, reviews, and reviews primarily from 1922–1925. It is shown that the first critics paid special attention to the politics and ideology of the story and its author. Only a few of them appreciated the truly revolutionary poetics and aesthetics of the story, written by the author in line with the plot and narrative experiment of the literary group “The Serapion Brothers”, to which Vsevolod Ivanov joined immediately after moving from Siberia to Petrograd. In many responses, the story was compared with the novel by Boris Pilnyak “The Naked Year”, excerpts from which were printed in the same issue of the magazine. Party and proletcult criticism was satisfied with the propaganda potential of the story, its “usefulness” for agitation in favor of the Soviet regime. However, both in the Soviet Union and in exile they often drew attention to the fact that the "red" and "white" ("White Guard") lines developed in the early edition on an equal footing, in the plot counterpoint. In later editions, the feeling of equality of two lines gave way to an unequivocal advantage in favor of the “reds." The author’s ideology was often read as peasant or neo-people’s (“Scythian”, “Socialist Revolutionary”), which also caused doubts among the literary ideologists of the country of the victorious proletariat. A simplification of the psychological portrait of the characters was noted, which was fundamentally important for the “Serapion Brothers”. The most insightful judgments about the story belonged to the member of this literary group, critic and literature historian Ilya Gruzdev and futurist poet Alexei Kruchenykh. Both drew attention to the dialectical interaction of storylines with extra-plot elements (phonetic zaum, imitation of vernacular and accents, onomatopoeia, etc.).


2015 ◽  
Vol 16 (1) ◽  
pp. 48-53
Author(s):  
István Ladányi

The School of Stylistics in Zagreb and the School of Literary Studies in Zagreb had a dominant role in the shaping of literary studies in Croatia. From its beginnings in the late 1950ʼs, it can be only investigated in correlation with the other Yugoslav centres of literary studies, mainly with the literary researches and translations carried out at the University of Belgrade. The School of Literary Studies in Zagreb was influenced by the Structuralist schools and Russian Formalism. In the research focusing on the history of the novel (Viktor Žmegac, Milivoj Solar and others), the interest was raised in Bakhtinʼs theoretical works (both the Russian editions and their translations). Especially the notions of carnivalization, chronotope and the concept of the novel’s polyphony are discussed in works on the history of the novel. The influence of the latest Russian and international readings of Bakhtin’s work can be seen in Croatian literary studies in the researches and editions by Vladimir Biti and his co-workers, from the beginning of the 1990’s onwards.


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