Common Witness Between Catholics and Pentecostals1

Pneuma ◽  
1996 ◽  
Vol 18 (1) ◽  
pp. 185-216
Author(s):  
Walter J. Hollenweger

AbstractFor many years, Christians in the Pentecostal and Catholic traditions have been involved in a kind of border war, complete with territory disputes and border skirmishes. As we approach the Third Millennium, the time is now right for a declaration of truce, for constructive engagement, and-as the title of this essay suggests-the discovery of a "common witness." But upon what basis can a peace be established? On the basis of a shared sense of ecclesiastical authority, on a shared personal and corporate history, or on shared perspectives about theology and piety? It is the position of this essay that the one viable course of action is the last of these three options. The border fights have been over the first two, and because of them we have come to think of the border between Catholics and Pentecostals as a kind of no man's land. But on the basis of the third another course of action opens up; by the grace of God what has been a no man's land may become common ground. We actually have much more in common than we have allowed ourselves to think.

Author(s):  
Edward Fullbrook

Many economists, including heterodox ones, seem unaware of the hold on and significance of the orthodox notion of economics as a ‘science’ of individual choice, the individual being conceived atomisticly. It is this idea—which pervades the economist’s mindset—that economics is the ‘science’ of the choices of isolated individuals with fixed and quantified preferences that, on the one hand, enables economics to proceed in a formalistic manner and, on the other, justifies its ignoring economic phenomena that do not fit its methodology and this narrow agenda. This chapter proposes a diagnosis and an antidote.


Author(s):  
Charles L. Cohen

Abraham is a figure from antiquity; stories about the putative discoverer of the One God contain material that may date from the third millennium bce. His name entered Old English from Hebrew as early as the eleventh century ce, although the term “Abrahamic” did not appear in its original sense—“relating to, or characteristic of the biblical patriarch, Abraham”—until 1699. “Abrahamic” in this book means principally “belonging to the group of religions comprising Judaism, Christianity, and Islam, which trace their origin to Abraham,” a twentieth-century usage. This definition updates the commonplace observation that Judaism, Christianity, and Islam—the “Abrahamic religions”—are somehow closely related. Not everyone likes this expression or its categorical implications. Some scholars object that the term “Abrahamic” can mislead, especially insofar as it may exaggerate the three religions’ similarities and the likelihood that Jews, Christians, and Muslims can set their differences aside. Others regard the categorization itself as incoherent, given adherents’ fundamental divisions over matters such as what scriptures they consider canonical and how they understand God’s nature....


2004 ◽  
Vol 34 (136) ◽  
pp. 455-468
Author(s):  
Hartwig Berger

The article discusses the future of mobility in the light of energy resources. Fossil fuel will not be available for a long time - not to mention its growing environmental and political conflicts. In analysing the potential of biofuel it is argued that the high demands of modern mobility can hardly be fulfilled in the future. Furthermore, the change into using biofuel will probably lead to increasing conflicts between the fuel market and the food market, as well as to conflicts with regional agricultural networks in the third world. Petrol imperialism might be replaced by bio imperialism. Therefore, mobility on a solar base pursues a double strategy of raising efficiency on the one hand and strongly reducing mobility itself on the other.


2011 ◽  
Vol 13 (2) ◽  
pp. 201-171
Author(s):  
Nāṣir Al-Dīn Abū Khaḍīr

The ʿUthmānic way of writing (al-rasm al-ʿUthmānī) is a science that specialises in the writing of Qur'anic words in accordance with a specific ‘pattern’. It follows the writing style of the Companions at the time of the third caliph, ʿUthmān b. ʿAffān, and was attributed to ʿUthmān on the basis that he was the one who ordered the collection and copying of the Qur'an into the actual muṣḥaf. This article aims to expound on the two fundamental functions of al-rasm al-ʿUthmānī: that of paying regard to the ‘correct’ pronunciation of the words in the muṣḥaf, and the pursuit of the preclusion of ambiguity which may arise in the mind of the reader and his auditor. There is a further practical aim for this study: to show the connection between modern orthography and the ʿUthmānic rasm in order that we, nowadays, are thereby able to overcome the problems faced by calligraphers and writers of the past in their different ages and cultures.


2007 ◽  
Vol 17 (2) ◽  
pp. 247-267
Author(s):  
Alexander H. Joffe
Keyword(s):  

Author(s):  
Loreta De Stasio

En este artículo examinaremos algunas de las principales estrategias discursivas empleadas en dos artículos publicados por U. Eco en L’Espresso, una revista semanal muy conocida en Italia de carácter político, social, cultural y económico, en el marco de una página personal titulada “La Bustina di Minerva”, es decir, “El Sobrecito de Minerva”. El título es una referencia a la comunicación breve, a las observaciones de cualquier tipo, pero igualmente, de forma simultánea. Los sobrecitos reflexionan sobre el mundo contemporáneo, la sociedad italiana, los medios de comunicación de masas; tratan de la actualidad y la relacionan con la historia y la filosofía, con Internet y el futuro del Tercer Milenio, y nos proponen los pensamientos de U. Eco con más viveza que una conferencia o un tratado.La ironía, la sátira y la parodia son las bases argumentativas de muchos “Sobrecitos”. Generalmente, el humor transmite dos sentidos a la vez. Detrás de una serie de textos tan variados temáticamente aparece a menudo una misma estructura binaria, un cuerpo dual. Con frecuencia, un mismo artículo obedece a una doble orientación tematica, ya que suelen mezclar dos motivos que pertenecen a áreas diferentes, alternando simultáneamente dos sujetos. A esta doble orientación temática del “Sobrecito” corresponde la doble orientación semántica de la palabra irónica que, junto con la parodia es un discurso dialógico o bi-direccional en el que se mezclan dos voces.In this article some of the main discursive strategies used in two articles published by U. Eco are examined. These articles have been published in L'Espresso, a weekly review very widespread in Italy, of political, social, cultural and economic character, within the framework of a column titled “La Bustina di Minerva”, that is to say, “The little bag/envelope of Minerva”. This title refers to a brief communication, to observations of any type, but also, immediate. The “bustine” reflects on the contemporary world, the Italian society, the mass media; they deal with present time and relate it to history and philosophy, Internet and the future of the Third Millennium, and they propose us Eco’s thoughts with more vividness than a conference or an essay.Irony, satire and parody are the argumentative bases of many “bustine”. Generally, humour transmits two senses simultaneously. Behind a series of texts so thematically varied there is often a same binary structure, a dual body. Frequently, a same article obeys to a double thematic direction, since usually they mix two arguments that belong to different areas, alternating two subjects simultaneously. To this double thematic direction of the “bustina” corresponds the double semantic direction of the ironic word that, along with parody, is a dialogic or bidirectional speech in which two voices are mixed.


2013 ◽  
pp. 32-47
Author(s):  
S. V. Osipov

Geobotanical mapping of the territory in riverheads Bureya of 4500 sq.km is carried out and the map of a actual vegetation cover of scale 1 : 200 000 is prepared. The legend of the map is presented in the form of the text with three-level hierarchy of classes. At the heart of structure of a legend of the map such regularities of a vegetation cover, as its latitudinal zonality / altitudinal belts, situation in a relief and dynamic series lie. The largest divisions of the legend reflect, first, change of large classes of mesocombinations of vegetation at the level of belts and, secondly, distinction in a boreal - forestry belt between a vegetation cover of tops and slopes of mountains, on the one hand, and the bottoms of river valleys, with another. Divisions of the legend of the second level reflect, first, vegetation changes in the form of high-rise and barrier changes of subbelts, secondly, distinctions of a vegetation cover in different geomorphological conditions (small and average river valleys, northern slopes, etc.). Divisions of the legend of the second level correspond to dynamic series of units of the third level. Essential addition to it are block diagrams of dynamics of a vegetation cover.


2003 ◽  
Vol 20 (3-4) ◽  
pp. 208-210
Author(s):  
Zaineb Lstrabadi

Dorothy Drummond's book was born at the dawn of the third millennium,when the author was in Jerusalem. She had taken notes throughout hertravels in the Holy Land, which she defines not only as the land of historicPalestine, but also the lands of present-day Lebanon, Jordan, Syria, Iraq,and Egypt (i.e., where the Patriarchs, Prophets, and the Holy Familyroamed). Rather than write a travelogue, she decided to write a book aboutthe Arab-Israeli conflict while interspersing her personal comments (initalics) about her journeys. Her intent is not to "answer the question posedin the title of this book. Rather, by shedding light on dark corners, itattempts to bring understanding," as she explains in the prologue.The book is divided into three parts: a discussion of the IsraeliPalestinianconflict in the present, a discussion of the roots of the conflicttraveling 4,000 years into the past, and a brief discussion of how negotiationis the only way to resolve the conflict. There are maps and pho tographsthroughout the book, as well as a 40-page glossary of the HolyLand's people and places. Drummond has written the work in the presenttense, because of the immediacy of all that has happened in the MiddleEast, but the discussion ultimately centers on the area between theMediterranean Sea and the Jordan River.Her book promises to be a good, balanced account written in a wonwonderfullyaccessible style. However, early on it runs into problems. Forexample, when she talks about the 1956 Israeli attack on Egypt, she fails ...


Sign in / Sign up

Export Citation Format

Share Document