Cosmology and Cosmic Order in Islamic Astronomy

2019 ◽  
Vol 24 (4) ◽  
pp. 340-366
Author(s):  
Robert G. Morrison
Keyword(s):  

Abstract This article analyzes how the astronomy of Islamic societies in the thirteenth and fourteenth centuries can be understood as cosmological. By studying the Arabic translations of the relevant Greek terms and then the definitions of the medieval Arabic dictionaries, the article finds that Arabic terms did not communicate order in the way implied by the Greek ho kósmos (ὁ κόσμος; the cosmos). Yet, astronomers of the period sometimes discussed cosmic order in addition to describing the cosmos. This article finds, too, that a new technical term, nafs al-amr (the fact of the matter) became part of later discussions of cosmic order.

Author(s):  
Mark Jago

Supervenience is a concept developed by philosophers to capture a way in which certain facts, events or properties rely or depend on others in a noncausal way. It is one way to capture the notion that certain phenomena seem to emerge from, or are determined by, others. Consider an example. The movement of one snooker ball depends on the way it is hit, either by the cue or by another ball. This is the familiar causal notion of dependence. But now suppose the balls make a perfect ‘W’ shape on the table. That ‘W’ depends on the arrangement of the individuals balls. It isn’t that the balls’ arrangement causes the ‘W’ to exist. Rather, the balls and their arrangement constitutes, or makes up the ‘W’. Their individual arrangements, taken together, brings it about that there is a ‘W’ shape on the table. These are all intuitive but imprecise ways of capturing the noncausal relationship between the individual balls and the ‘W’. The technical term philosophers use for this relationship is supervenience. It was used by Hare, and was put centre stage first by Davidson, and then by Kim and Lewis. Section 1 will explore different ways to define ‘supervenience’. Philosophers find the notion of supervenience useful because it can be used to describe and analyse a number of phenomena which seem to depend on other phenomena in an important, but noncausal, way. These might include: truth depending on reality; the mind depending on the brain; and moral and aesthetic truths depending on physical properties. Supervenience also provides a useful way to help clarify what is at stake in a number of debates, such as the internalist/externalist debate over mental content.


Fenomena ◽  
2020 ◽  
Vol 19 (2) ◽  
pp. 139-161
Author(s):  
Nur Hadi Ihsan ◽  
Muhammad Ishommudin

This study will analyze the use of the 'al-Isyārah' and 'al-Ibārah' diction in the perspective Sufi expressions of Ibn Athāillah as-Sakandary, as well as analyzing the influence of the diction on the technical terms in the discipline of Sufism. The technical term used by Sufis in their books has been criticized by ulama from other disciplines, because Sufis use technical terms that are rarely used and seem strange. Sufis prefer a cryptic language called 'isyārah', but in some cases they also use a clear language commonly called'al-Ibārah'. Ibn Athāillah (d. 709 h) has an interesting description of this topic and places it proportionally. Both ‘isyārah’ and ‘ibārah’ are basically a form of method for expressing intuitive knowledge about the secrets of God. ' al-Ibārah' can be used if a Sufi does have certain capabilities. Also, it can be used as a form of education for the sālik. Apart from these two things, a Sufi can express it with 'al-Isyārah' and 'rumziyyah' or choose to store it as personal knowledge. The way this disclosure impacts the technical terms used. Sufis choose metaphorical or technical expressions that differ from philosophical, kalam or tasawuf traditions. Thus, despite using such expressions, their technical term does not come out of the scientific standard.


1970 ◽  
Vol 11 (2) ◽  
pp. 153-163
Author(s):  
Abdul Wachid

This paper is trying to look for form of poem instruction for high school in the middle of society that don’t need poem. This is cumulative effect of capitalism, curriculum which minimal time for literary, low capability teacher, and oral society constraint. Here afforded alternative about the way teaching poem, among others by choosing poem which have been recognized by wide circle; if considering easy poem expression form comprehended by student, like ballad style and narrative, but don’t too the length (follow the example of “Guerrilla” poem from Rendra), and idea contained by that poem shall mount ably student; creating easy going atmosphere: don’t first laden with technical problem, technical term like enjambment, typography, rhetoric medium. 


2006 ◽  
Vol 126 ◽  
pp. 1-35 ◽  
Author(s):  
William Allan

AbstractThis article examines the ethical and theological universe of the Homeric epics, and shows that the patterns of human and divine justice which they deploy are also to be found throughout the wider corpus of early Greek hexameter poetry. Although most scholars continue to stress the differences between theIliadandOdysseywith regard to divine justice, these come not (as is often alleged) from any change in the gods themselves but from theOdyssey'speculiar narrative structure, with its focus on one hero and his main divine patron and foe. Indeed, the action of theIliadembodies a system of norms and punishments that is no different from that of theOdyssey. Values such as justice are shown to be socially constituted in each epic on both the divine and human planes, and each level, it is argued, displays not only a hierarchy of power (and the resulting tensions), but also a structure of authority. In addition, the presentation of the gods in the wider hexameter corpus of Hesiod, the Epic Cycle and the Homeric Hymns is analysed, revealing a remarkably coherent tradition in which the possibility of divine conflict is combined with an underlying cosmic order. Finally, consideration of Near Eastern myths relating cosmic order to justice brings out the distinctiveness of the Greek system as a whole and, in particular, of the way it uses the divine society under Zeus's authority as a comprehensive explanatory model of the world.


Elenchos ◽  
2019 ◽  
Vol 40 (2) ◽  
pp. 265-296
Author(s):  
Federico Casella

Abstract The presence of a theory of the transmigration of the soul or, according to Empedocles’ words, of the δαίμων is a controversial issue among scholars. A major difficulty arises when one tries to read the fragments of the Purifications – where this theme is particularly recurrent – in conjunction with those usually attributed to the poem On nature. The aim of this paper is to suggest a ‘method’ to analyse the extant fragments, and to offer a possible interpretation of the nature of the so–called cycle of the δαίμων. On the one hand, I shall try to show that the two poems, if read together, can provide a ‘salvific’ message. As a matter of fact, the description of the cosmic order that emerges from the poem On nature might convey the same prescription as stated in the Purifications for following the universal laws, which would ultimately allow human beings to be happy even in an age of universal evil. On the other hand, I shall propose to identify the δαίμων with the roots, which can escape from the cycle – i.e. become happy – when they are shaped as human minds, thanks to the way in which the processes of knowledge work.


2018 ◽  
Vol 41 ◽  
Author(s):  
Maria Babińska ◽  
Michal Bilewicz

AbstractThe problem of extended fusion and identification can be approached from a diachronic perspective. Based on our own research, as well as findings from the fields of social, political, and clinical psychology, we argue that the way contemporary emotional events shape local fusion is similar to the way in which historical experiences shape extended fusion. We propose a reciprocal process in which historical events shape contemporary identities, whereas contemporary identities shape interpretations of past traumas.


2020 ◽  
Vol 43 ◽  
Author(s):  
Aba Szollosi ◽  
Ben R. Newell

Abstract The purpose of human cognition depends on the problem people try to solve. Defining the purpose is difficult, because people seem capable of representing problems in an infinite number of ways. The way in which the function of cognition develops needs to be central to our theories.


1976 ◽  
Vol 32 ◽  
pp. 233-254
Author(s):  
H. M. Maitzen

Ap stars are peculiar in many aspects. During this century astronomers have been trying to collect data about these and have found a confusing variety of peculiar behaviour even from star to star that Struve stated in 1942 that at least we know that these phenomena are not supernatural. A real push to start deeper theoretical work on Ap stars was given by an additional observational evidence, namely the discovery of magnetic fields on these stars by Babcock (1947). This originated the concept that magnetic fields are the cause for spectroscopic and photometric peculiarities. Great leaps for the astronomical mankind were the Oblique Rotator model by Stibbs (1950) and Deutsch (1954), which by the way provided mathematical tools for the later handling pulsar geometries, anti the discovery of phase coincidence of the extrema of magnetic field, spectrum and photometric variations (e.g. Jarzebowski, 1960).


Author(s):  
W.M. Stobbs

I do not have access to the abstracts of the first meeting of EMSA but at this, the 50th Anniversary meeting of the Electron Microscopy Society of America, I have an excuse to consider the historical origins of the approaches we take to the use of electron microscopy for the characterisation of materials. I have myself been actively involved in the use of TEM for the characterisation of heterogeneities for little more than half of that period. My own view is that it was between the 3rd International Meeting at London, and the 1956 Stockholm meeting, the first of the European series , that the foundations of the approaches we now take to the characterisation of a material using the TEM were laid down. (This was 10 years before I took dynamical theory to be etched in stone.) It was at the 1956 meeting that Menter showed lattice resolution images of sodium faujasite and Hirsch, Home and Whelan showed images of dislocations in the XlVth session on “metallography and other industrial applications”. I have always incidentally been delighted by the way the latter authors misinterpreted astonishingly clear thickness fringes in a beaten (”) foil of Al as being contrast due to “large strains”, an error which they corrected with admirable rapidity as the theory developed. At the London meeting the research described covered a broad range of approaches, including many that are only now being rediscovered as worth further effort: however such is the power of “the image” to persuade that the above two papers set trends which influence, perhaps too strongly, the approaches we take now. Menter was clear that the way the planes in his image tended to be curved was associated with the imaging conditions rather than with lattice strains, and yet it now seems to be common practice to assume that the dots in an “atomic resolution image” can faithfully represent the variations in atomic spacing at a localised defect. Even when the more reasonable approach is taken of matching the image details with a computed simulation for an assumed model, the non-uniqueness of the interpreted fit seems to be rather rarely appreciated. Hirsch et al., on the other hand, made a point of using their images to get numerical data on characteristics of the specimen they examined, such as its dislocation density, which would not be expected to be influenced by uncertainties in the contrast. Nonetheless the trends were set with microscope manufacturers producing higher and higher resolution microscopes, while the blind faith of the users in the image produced as being a near directly interpretable representation of reality seems to have increased rather than been generally questioned. But if we want to test structural models we need numbers and it is the analogue to digital conversion of the information in the image which is required.


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