A Review of Terence E. Fretheim's God and World in the Old Testament: A Relational Theology of Creation

2010 ◽  
Vol 19 (2) ◽  
pp. 183-189
Author(s):  
Robert Stallman

AbstractTerence Fretheim's God and World in the Old Testament is a significant contribution to an emerging conversation about the role of creation in biblical theology. This review essay summarizes the nature and scope of Fretheim's work on this topic within the Old Testament. It then offers a positive assessment of Fretheim's care to relate creational and redemptive strands of theological reflection as well as his sensitivity to exegetical and literary features of the texts he has chosen to consider. The essay concludes with three issues I regard as essential for continuing reflection and exploration.

1990 ◽  
Vol 12 (1) ◽  
pp. 73-91 ◽  
Author(s):  
James W. Watts

AbstractPsalm 2 is an intersection in which a variety of issues in biblical theology meet. The psalm impacts upon our understanding of monotheism in ancient Israel, the religious nature of Judah's royal ideology, the origins of eschatology, and New Testament Christology. Theological reflection on Ps 2 should therefore not only consider the recent exegetical discussions of the text, but also the theological issues raised by the Old Testament context, the New Testament's use of the psalm, and the history of the psalm's interpretation. In what follows, a survey of all these aspects will lay the basis for a theological construal of this biblical text.


2019 ◽  
Vol 40 (1) ◽  
Author(s):  
Christopher Magezi

This article argues for the interplay of fear of God’s judgement and responsibility compulsion as a nexus for encouraging responsible migration response. This arises from the need of theology of migration that challenges the church to respond to migration challenges in a comprehensive manner. Given this, the aim of this article is to contribute migration theology that respond to the aforementioned proposed need. It utilises the available literature to establish the role of Israel in God’s redemptive history that includes her positive treatment of people from other nations, thereby also reminding the nations of what God expects of all people. In bringing the issue of the interplay of fear of God’s judgement and responsibility compulsion as a nexus for encouraging responsible migration response, it advances that God promises to judge and punish his people when they oppose his care and love for the vulnerable people such as aliens, widows and orphans (Ex 22:21–27). However, in remaining faithful to his aforementioned promises to the Israelites, God confronts them (the Israelites) in anger, judgement and punishment when they disobey him in the way they manage their relationship with people of other nations (Jr 7:1–15, 52; 2 Ki 24:10–20). With this in mind, it concludes by advancing the interplay of fear of God’s judgement and responsibility compulsion as nexus for encouraging responsible migration response within contemporary churches in South Africa and beyond.Intradisciplinary and/or interdisciplinary implications: This article outlines the issue of fear of judgement and responsibility compulsion as a nexus for responsible migration response. It underscores the aforementioned by delving into a thorough exegesis of the relevant Old Testament passages and looking at Israel’s role in redemptive history as God’s people. It then presents the role of Israel as accomplished by the God-man, Jesus Christ, who established the church as a new covenant community of God. As such, it is a theological interdisciplinary article integrating exegesis, biblical theology, systematic theology and practical theology.


1997 ◽  
Vol 19 (1) ◽  
pp. 58-81
Author(s):  
Lynlea Rodger

AbstractThis paper is concerned with the recovery of the theological import of the infancy stories and to show that they are in fact theological masterpieces. It challenges a prevalent view which treats the infancy accounts as prologues to the Gospel texts and therefore as marginal in theological importance. The infancy accounts of Matthew and Luke are examined in turn as sources of theological creativity and innovation. Since the recovery of the evangelists as redactors in more recent years within biblical scholarship, the unique role of the evangelists Matthew and Luke as distinctive shapers of the tradition is examined, with particular reference to the complex theological themes developed by them in their opening chapters. The complexity, subtlety and paradoxes of the web of allusions in the infancy narratives are explored, both with reference to Old Testament texts and to larger theological themes within each of the respective Gospels. This discussion is based on the premise that the infancy accounts of Matthew and Luke represent mature theological reflection, an alternative Christological horizon, which is retrojected from the passion narratives to the time of Jesus' conception. The paper raises issues of divine pregnancy and divine filiation. The frequency of the use by the evangelists of the metaphor of the child is indicated by specific reference to the texts and the complexity of the interaction of this motif with the overall intention of each of the Gospels is indicated. These themes include the Kingdom of God and the nature of the household of God, for which the motif of the child is both an ethical imperative and an exemplar. Some detailed exegesis by way of elaboration of these themes is provided. The paper concludes with some suggestions as to the bases on which an alternative hermeneutic could be constructed which takes as central the metaphor of the child. The motifs of miracle and parable are relevant, and the nature of the child metaphor as a universal and unitive symbol is explored.


2010 ◽  
Vol 19 (2) ◽  
pp. 198-212
Author(s):  
Kenneth Archer

AbstractThis essay is a theological response to Terence E. Fretheim's God and World in the Old Testament. I will look first at Fretheim's theological method and hermeneutics. Then, I will examine the theme of God's relationality as it relates to God's openness and human ongoing participation with continuous creation. In this section I will also address praise, judgment, and salvation. Finally, I will offer a brief theological reflection on Pentecostal glossolalic speech as indicated by Rom. 8.26-27. I argue that glossolalic speech as an act of prayerful praise causes one to enter into the deep symbiotic relationship with the sociality of God and nonhuman creation. This is one significant way for the charismatic community to participate with God in continuous creation.


2010 ◽  
Vol 19 (2) ◽  
pp. 190-197
Author(s):  
Scott Ellington

AbstractFretheim explores the biblical theme of creation through the lenses of the divine-human relationship. God leaves space for human co-creation, though sometimes at the expense of God's own participation. In considering how best to balance human and divine participation in creation, I consider three areas; the role of the spirit of God in creation, the role of Torah as an expression of relationship with both God and neighbor, and the problem of God in the book of Job.


IIUC Studies ◽  
2015 ◽  
Vol 9 ◽  
pp. 323-334
Author(s):  
Shafiqur Rahman ◽  
Nicholas McDonald

This paper presents the role of Islami Bank Bangladesh Limited (IBBL) to the recent economic development in Bangladesh. The study analyses published texts, articles, websites and annual report of this bank through a content analysis. Key findings of this study manifest the contribution of this bank in different areas of economic development in Bangladesh like generating employment, earning foreign remittance, strengthening rural economy, promoting ecology and green banking, boosting industrialization, developing the SMEs, assisting in foreign trade (import-export), developing the housing sector etc. This study also identifies IBBL’s significant contribution to the national exchequer. This paper contributes to the field of economic development of Bangladesh and the role of IBBL behind it and fills the gap of literature in this specific area.IIUC Studies Vol.9 December 2012: 323-334


2016 ◽  
Vol 1 (1) ◽  
pp. 16-38
Author(s):  
Jonathan Octavianus

As every epoch there are there a transition time, on Old Testament like Moses with Joshua, Joshua selected by God an supported fully by Moses, Conversely Moses have liberally to be changed. Like Elijah to Elisha too.Pattern on New Testament there are an examples of transition time too, like Jesus Christ to His Disciples, an transition from Paul to his successor Timothy. This is a heart and soul a big leader, and shall all leadership owners shepherd in church, Christian institution, etc.Which most be remembered in transition of leadership, that people of God leadership, about who will lead, who continue leadership, like a principle in biblical, hence a role of God, is determinant an anoint man which be selected the absolute God choice and constitute all other, but a succession router leader is which have been selected His own. An can be anointed in front of believers.


2020 ◽  
Vol 28 (3) ◽  
pp. 360-370
Author(s):  
Stanislav N. Kotlyarov ◽  
Anna A. Kotlyarova

Despite all achievements of the modern medicine, the problem of chronic obstructive pulmonary disease (COPD) does not lose its relevance. The current paradigm suggests a key role of macrophages in inflammation in COPD. Macrophages are known to be heterogeneous in their functions. This heterogeneity is determined by their immunometabolic profile and also by peculiarities of lipid homeostasis of cells. Aim. To analyze the role of the ABCA1 transporter, a member of the ABC A subfamily, in the pathogenesis of COPD. The expression of ABCA1 in lung tissues is on the second place after the liver, which shows the important role of the carrier and of lipid homeostasis in the function of lungs. Analysis of the literature shows that participation of the transporter in inflammation consists in regulation of the content of cholesterol in the lipid rafts of the membranes, in phagocytosis and apoptosis. Conclusion. Through regulation of the process of reverse transport of cholesterol in macrophages of lungs, ABCA1 can change their inflammatory response, which makes a significant contribution to the pathogenesis of COPD.


2019 ◽  
Vol 14 (2) ◽  
pp. 95
Author(s):  
Melia Frastuti ◽  
Dimas Pratama Putra ◽  
Erfan Effendi

Abstract     Almsgiving is one of the pillars supporting the upholding of Islam as the obligation for the adherents to improve horizontal relations between fellow humans and strengthen vertical relations with Allah SWT. The implementation of Islamic Social Responsibility (ISR) of the Islamic Bank gives a positive assessment in sharia agreement, justice and equality, responsibility for work, welfare, guarantee of nature preservation and benevolent assistance that is not profit-oriented.Proper almsgiving management and ISR implementation make Islamic banks trusted by the public in terms of service quality, satisfaction and loyalty of Muzzaki. It reduces bad images, and provides relevant impacts on social welfare and the progress of the era. The data analysis used to test the hypotheses is Multiple Linear Regression analysis. The data is collected by distributing questionnaires to Commissioners and Directors at 14 (fourteen) Islamic Commercial Banks spread throughout Indonesia. The result of this study shows partially prove the role of Islamic bank commissioners in the amsgiving management only, while the importance of the role of directors in Islamic banks in almsgiving management and the implementation of ISR partially. Keywords: Islamic Bank, Commissioners, Directors, Almsgiving and ISR


Author(s):  
Scott Mandelbrote

Scepticism and loyalty represent the poles of van Dale’s career. Two contexts have been mentioned as relevant here: the seventeenth-century attack on magic and superstition, and the circles of friendship that created a contemporary Republic of Letters. This chapter evaluates both contexts, as well as others that may throw light on his relatively neglected attitude to the text of the Bible. It brings into focus two important intellectual episodes: his treatment of the account of the Witch of Endor (1 Samuel 28:3–25), and his engagement with Hellenistic sources relating to the text of the Old Testament, especially to the miraculous composition of the Septuagint. These issues brought van Dale to ask questions about God’s Word. The chapter explores the limits of his scepticism, the extent of his scholarship, and the role of friendship and isolation in his development. Finally, it draws attention to his place in contemporary Mennonite debates.


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