Korea and TWAIL: Does She Fit into the Picture?

2013 ◽  
Vol 1 (1) ◽  
pp. 49-64 ◽  
Author(s):  
Pae Keun Park

Abstract The historical experiences of Korea around the 19th century do not seem to fit well into the theoretical perspective of TWAIL. It was not Europeans who colonized Korea. Cultural differences cannot explain the Korean experience of exclusion and marginalization as they were brought about by Japan and China who belong to the same cultural sphere as Korea. The cause of imperialism and colonialism may not be confined only to cultural differences. It is not only Europeans who were imperialist and colonialist. Even though it is an undeniable fact that imperialism and colonialism were largely exerted by Westerners, imperialism and colonialism are not solely racial problems. These facts, together with many other facts about Korea, suggest the necessity of a revision of some of the assertions of TWAIL.

2019 ◽  
Vol 144 (25) ◽  
pp. 1825-1829
Author(s):  
Helen Ahner

AbstractChristmas is a celebration with a strong social radiance. It is a vehicle for political positions and debates and thus shows itself to be a controversial cosmos of significance. A cosmos with history that is not as old as is often claimed – the origin of the festival as we know it today lies in the 19th century. Since then, Christmas has developed into a global festival in which many different people take part. But Christmas is not only unifying, it is also exclusive and creates cultural differences. The aim of the text is to look at the festival in its historical genesis and to critically illuminate Christmas as an ambivalent social phenomenon.


Author(s):  
Oliver Kühschelm ◽  
Gertrude Langer-Ostrawsky

Theatre in the Countryside. The Middle Classes and the Public Sphere between the Provinces and the Metropolis. The Archduchy of Austria below the Enns is particularly suited to tracing the development of a provincial theatrical landscape and investigating its relation to the metropolis, since in the crownland’s centre lay Vienna, one of the largest cities in the world around 1900. The article therefore ex- amines the formation of a bourgeois cultural sphere in those parts of Lower Austria that were then known as the “flat countryside” and which roughly correspond to today’s federal state. During the 19th century, there emerged a theatrical landscape whose principal features proved to be long-lasting and which nevertheless remained a precarious phenomenon. This also applies if we discuss theatre as an expression of the bourgeois public sphere – in both its sense as a theatre business sustained by the middle classes and as the promise to enable participation by a broad public beyond the boundaries of classes and estates.


Prospects ◽  
1995 ◽  
Vol 20 ◽  
pp. 161-179
Author(s):  
Mary Suzanne Schriber

In the 19th Century, white American women of the middle and upper classes began to travel abroad in significant numbers for the first time in history. Prior to the 19th Century, and with the exception of such women as Abigail Adams and Martha Bayard, who accompanied their parents or husbands on diplomatic missions, American women as a rule traveled only about the countryside or to frontier settlements. Beginning in the 1820s, however, and escalating after the Civil War, the prototypes of Henry James's Isabel Archer and Edith Wharton's Undine Spragg set out by the hundreds to see the world, from Europe to the Middle East and from Africa to Japan and China. The greatest number of them visited the British Isles and continental Europe. As early as 1835, according to Paul R. Baker, some fifty American women visited Rome during Holy Week. Many women were among the fifty thousand Americans who, in 1866 alone, traveled to Europe. According to Mrs. John Sherwood in 1890, there were “more than eleven thousand virgins who semi-yearly migrate[d] from America to the shores of England and France.” Women found their way to virtually all parts of the world, as the book-length travel accounts of women (far fewer than the numbers of women who traveled) show. Women published accounts of twenty journeys to China, seventeen to Palestine, eleven to India, twenty-two to Egypt, two to the East Indies, twenty to Greece, three to Arabia, six to Algeria, and four to Africa, as well as travel in Central and South America, Cuba, the Yucatan, and Jamaica.


2013 ◽  
Vol 30 (1-2) ◽  
pp. 13-32 ◽  
Author(s):  
Arto Ruuska

Aims This article discusses European medical thought on alcohol in the late 18th and early 19th centuries against the backdrop of concurrent transformations in the epistemological and social underpinnings of medicine at large. Design The article focuses on key medical works on alcohol written in the 1700s and early 1800s. The analysis draws on historical typologisations of medical practice and knowledge-formation (Ackerknecht, Jewson), and the notion of “working knowledges” (Pickstone). Results The defining feature of the era's medical thought on alcohol was that the issue began to be treated more rigorously in empirical terms. Doctors aspired to build an objective body of knowledge about diseases consequent on excessive drinking. The singling out of alcohol misuse as a special cause of diseases laid ground for viewing misuse itself as a phenomenon whose determinants and underlying dynamics were to be delineated in empirical terms. Remote causes of drinking were commonly traced to the socio-cultural sphere, which had a bearing on doctors' ideas on “alcohol addiction”, too. Conlusions Earlier historiography has identified medical thought on alcohol at the turn of the 19th century as the starting point of individualising disease concept of alcohol addiction. The proper legacy of the era is rather the establishment of alcohol-related phenomena as objects of empirical inquiry, and the articulation of socio-cultural embeddedness of alcohol-related pathologies.


2019 ◽  
Vol 41 (1) ◽  
pp. 39-55
Author(s):  
Takashi Takekoshi

In this paper, we analyse features of the grammatical descriptions in Manchu grammar books from the Qing Dynasty. Manchu grammar books exemplify how Chinese scholars gave Chinese names to grammatical concepts in Manchu such as case, conjugation, and derivation which exist in agglutinating languages but not in isolating languages. A thorough examination reveals that Chinese scholarly understanding of Manchu grammar at the time had attained a high degree of sophistication. We conclude that the reason they did not apply modern grammatical concepts until the end of the 19th century was not a lack of ability but because the object of their grammatical descriptions was Chinese, a typical isolating language.


1970 ◽  
pp. 47-55
Author(s):  
Sarah Limorté

Levantine immigration to Chile started during the last quarter of the 19th century. This immigration, almost exclusively male at the outset, changed at the beginning of the 20th century when women started following their fathers, brothers, and husbands to the New World. Defining the role and status of the Arab woman within her community in Chile has never before been tackled in a detailed study. This article attempts to broach the subject by looking at Arabic newspapers published in Chile between 1912 and the end of the 1920s. A thematic analysis of articles dealing with the question of women or written by women, appearing in publications such as Al-Murshid, Asch-Schabibat, Al-Watan, and Oriente, will be discussed.


Author(s):  
Liubomyr Ilyn

Purpose. The purpose of the article is to analyze and systematize the views of social and political thinkers of Galicia in the 19th - beginning of the 20th centuries. on the right and manner of organizing a nation-state as a cathedral. Method. The methodology includes a set of general scientific, special legal, special historical and philosophical methods of scientific knowledge, as well as the principles of objectivity, historicism, systematic and comprehensive. The problem-chronological approach made it possible to identify the main stages of the evolution of the content of the idea of catholicity in Galicia's legal thought of the 19th century. Results. It is established that the idea of catholicity, which was borrowed from church terminology, during the nineteenth century. acquired clear legal and philosophical features that turned it into an effective principle of achieving state unity and integrity. For the Ukrainian statesmen of the 19th century. the idea of catholicity became fundamental in view of the separation of Ukrainians between the Russian and Austro-Hungarian empires. The idea of unity of Ukrainians of Galicia and the Dnieper region, formulated for the first time by the members of the Russian Trinity, underwent a long evolution and received theoretical reflection in the work of Bachynsky's «Ukraine irredenta». It is established that catholicity should be understood as a legal principle, according to which decisions are made in dialogue, by consensus, and thus able to satisfy the absolute majority of citizens of the state. For Galician Ukrainians, the principle of unity in the nineteenth century. implemented through the prism of «state» and «international» approaches. Scientific novelty. The main stages of formation and development of the idea of catholicity in the views of social and political figures of Halychyna of the XIX – beginning of the XX centuries are highlighted in the work. and highlighting the distinctive features of «national statehood» that they promoted and understood as possible in the process of unification of Ukrainian lands into one state. Practical significance. The results of the study can be used in further historical and legal studies, preparation of special courses.


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