Servant-Leadership: A Model for Youth Ministry

2014 ◽  
Vol 13 (1) ◽  
pp. 42-62
Author(s):  
Arthur David Canales

This article addresses the importance of servant-leadership and to be utilized as one model of leadership for integration and implementation within a Christian youth ministry. Essentially the essay is divided two sections: The first part of the paper provides a brief background on servant-leadership, addresses the theology of servant-leadership, and examines 10 theological characteristics for integration into Christian youth ministry. The second section of the paper provides 6 pedagogical and pastoral implementation strategies for youth ministers to apply in their programs. The ideas in this essay are also applicable to campus ministries and young adult ministries.

2020 ◽  
Author(s):  
Emily R Haines ◽  
Alex Dopp ◽  
Aaron R. Lyon ◽  
Holly O. Witteman ◽  
Miriam Bender ◽  
...  

Abstract Background. Attempting to implement evidence-based practices in contexts for which they are not well-suited may compromise their fidelity and effectiveness or burden users (e.g., patients, providers, healthcare organizations) with elaborate strategies intended to force implementation. To improve the fit between evidence-based practices and contexts, implementation science experts have called for methods for adapting evidence-based practices and contexts, and tailoring implementation strategies; yet, methods for considering the dynamic interplay among evidence-based practices, contexts, and implementation strategies remain lacking. We argue that harmonizing the three can be accomplished with User-Centered Design, an iterative and highly stakeholder-engaged set of principles and methods. Methods. This paper presents a case example in which we used User-Centered Design methods and a three-phase User-Centered Design process to design a care coordination intervention for young adults with cancer. Specifically, we used usability testing to redesign an existing evidence-based practice (i.e., patient-reported outcome measure that served as the basis for intervention) to optimize usability and usefulness, an ethnographic user and contextual inquiry to prepare the context (i.e., comprehensive cancer center) to promote receptivity to implementation, and iterative prototyping workshops with a multidisciplinary design team to design the care coordination intervention and anticipate implementation strategies needed to enhance contextual fit. Results. Our User-Centered Design process resulted in the Young Adult Needs Assessment and Service Bridge (NA-SB), including a patient-reported outcome measure redesigned to promote usability and usefulness and a protocol for its implementation. By ensuring NA-SB directly responded to features of users and context, we designed NA-SB for implementation , potentially minimizing the strategies needed to address misalignment that may have otherwise existed. Furthermore, we designed NA-SB for scale-up ; by engaging users from other cancer programs across the country to identify points of contextual variation which would require flexibility in delivery, we created a tool not overly tailored to one unique context. Conclusions. User-Centered Design can help maximize usability and usefulness when designing evidence-based practices, preparing contexts, and informing implementation strategies- in effect, harmonizing evidence-based practices, contexts, and implementation strategies to promote implementation and effectiveness.


2021 ◽  
pp. 1-20
Author(s):  
Elizabeth W. Corrie

Abstract Christian understandings of the personhood and work of Jesus Christ can be used to justify violence by those in power and encourage passivity in the face of oppression. Shifting Christological images that cultivate nonidolatrous self-esteem, however, can teach youth how to build peace and resist injustice. A youth ministry that seeks to contribute to peacebuilding must become intentional about implicit and explicit portrayals of Jesus Christ. This essay explores five facets of Jesus’ personhood and work to reconsider—Jesus’ 1) race; 2) gender; 3) religion; 4) suffering; and 5) return—and suggests ways youth ministers can engage in theologically-rooted, peacebuilding youth ministry.


2021 ◽  
pp. 1-20
Author(s):  
Ruth Lukabyo

Abstract In the academic study of youth ministry, the disciplines of theology, sociology, and biblical studies are well represented, but not the discipline of history. This paper reviews what has been written about the history of Protestant youth ministry and attempts to synthesise changes over time. Then it highlights particular insights taken from the histories that could help those involved in youth ministry to be critical about their thinking and practice and to undertake practical theology. The insights identified are: the impact of historical context on youth ministry; the tension between nurture and conversion; the influence of theology; the relevance of class; and the importance of considering gender. This paper highlights the need for more research in this area and suggests that this research could assist youth ministers in considering their goals in ministry, their methodology, and the effectiveness of different kinds of youth organisations.


2021 ◽  
pp. 1-25
Author(s):  
Ruth Lukabyo

Abstract This study is a historical analysis of the education of youth ministers in the Anglican diocese of Sydney in the 1970s and 1980s. John Kidson ran the Youthworkers Course with the goal of educating professional, specialised youth ministers that could evangelise young people who were influenced by the counter-culture and increasingly disengaged from the church. Kidson used a distinctive educational model that emphasised relational outreach, transformative community, praxis, and the importance of the Bible. His goal was only partially met. He trained youth ministers that were able to communicate with and evangelise non-churched youth, but there were small numbers being trained, and few remained in youth ministry in the long-term. The Youthworkers Course and its strengths and weaknesses can be used as a case study for churches and colleges today as they consider the best way to educate youth ministers.


2017 ◽  
Vol 16 (2) ◽  
pp. 144-164 ◽  
Author(s):  
Sally Nash

This article offers an overview of a typology of shame in relation to youth ministry. The typology was developed by drawing on practical theology and qualitative research methods and was completed for the author’s ordination training as an Anglican priest. The data presented in the article is taken from a separate analysis of responses from youth ministers and youth workers. The six domains of the typology are personal, relational, communal, structural, theological and historical. Implications of the typology for youth ministry praxis are discussed.


2007 ◽  
Vol 6 (1) ◽  
pp. 31-46
Author(s):  
Richard Davis

In this paper I critique the claim that 'youth ministry is a part of theology'. I argue that such a position is both misplaced and damaging to the development of the profession. It is a residual belief of our corporate juvenilia. I propose a greater focus on the 'critical common sense' of the faith community arguing that this is distinct from 'theology'. I discuss a number of different approaches to theology arguing that none provides an adequate foundation to practical youth ministry. I then explore the notion of 'critical common sense' through a consideration of perception, and MacIntyre's idea of an 'educated public'.


Religions ◽  
2020 ◽  
Vol 11 (8) ◽  
pp. 417
Author(s):  
Arthur Canales

This article will briefly address the origins of confirmation and the current approaches to adolescent confirmation. Moreover, the article discusses the two predominant models of confirmation in the Catholic Church in the United States and the predominant methods for adolescent confirmation in Catholic parishes and in youth ministry settings. Finally, the article delineates three proposed methods for confirmation catechesis in Catholic youth ministry. The hope is that these three methods will help Catholic youth ministers and/or confirmation coordinators in their important work of providing confirmation catechesis with teenagers.


2014 ◽  
Vol 13 (1) ◽  
pp. 24-41 ◽  
Author(s):  
Peter Hart

Although much has been discussed in secular social science literature on the use of professional boundaries in limiting interactions between practitioners and young people, there last been little empirical research into professional boundaries in a youth ministry context. Here it is argued, through the use of an ethnographic study of youth clubs in the UK, that a youth ministry context offers unique challenges and opportunities for the use of professional boundaries, in particular where missiological and incarnational influences seek to delimit the scope and influence of youth ministers’ interactions with young people.


2016 ◽  
Vol 28 (2) ◽  
pp. 60 ◽  
Author(s):  
Arthur David Canales

This article evaluates the current Catholic youth ministry practice to, with, and for Catholic LGBTQ youth. The methodology utilized is both descriptive and prescriptive, and calls into question the lack of ministerial presence afforded to Catholic LGBTQ youth. The essay briefly examines the official ecclesiastical documents on homosexuality and their relevance for LGBTQ youth. Next it assesses the major US ecclesial youth ministry document, Renewing the Vision, and calls for its renewal and revision.  In particular the article offers concrete recommendations for the two areas of Catholic youth ministry—advocacy and pastoral care—that would have the most positive impact for LGBTQ youth and Catholic youth ministry. Finally, the article calls for the US Catholic bishops, youth ministers, and parents to be more open and affirming with LGBTQ youth and provides some practical suggestions.  


Sign in / Sign up

Export Citation Format

Share Document