On Constructing Typologies of Young People’s Cosmopolitanism

2020 ◽  
Vol 2 (1) ◽  
pp. 1-17
Author(s):  
Gilles Pronovost

This paper addresses a number of fundamental epistemological obstacles faced by researchers interested in studying young people’s cosmopolitanism, more specifically, the normative temptation and “first experience” obstacles. It goes on to tackle the inherent temporality of cosmopolitan behaviour, seeing how it is a fundamentally dynamic phenomenon that entails itineraries, trajectories and pathways through young people’s life cycles. As such, the text proposes six typical trajectories. In terms of temporalities: “the confirmed cosmopolitan,” “late starters,” “cosmopolitan and uncosmopolitan at the same time,” and “disengagement from cosmopolitanism”; in terms of moving through social space: “focusing on social space close to home,” “the ordinary tourist.”

2018 ◽  
Vol 7 (2) ◽  
pp. 158-173
Author(s):  
Fathimatuz Zahra ◽  
Muhammad Ghufron

Differences are part of dynamic phenomenon of human communities that interact with each other. Because, religion as a source of inspiration for the creation of ethics, justice and sosial life as its main mission. Sunni and Syi’ah as historial facts for muslim in Indonesia. Both mazhab that have contributed in the process of indigenization of Islamic Nusantara. Now, these both mazhab are often bumped in difference. Escalation of conflict between the two increased until burning occurs and expulsion of Syi’ah groups at some places such as Sampang, Madura. This research is portraits occur in the Sunni-Syi’ah social space at Candi village Banjaran, Jepara. Researching dynamic of two communities Sunni-Syi’ah social relation at the Banjaran Village is established in a harmonious interaction, mutual respect in difference, upholding the values of peace and humanity. The result of this research showed the description of the development tolerance of both parties maintain brotherhood ukhuwah Islamiyah, through intercommunity of civic networks cultivation mutual trust in the pattern of negotiation and cooperation patern. As well as develop the power of social capital, cultural capital and symbolic capital in some activities that involve each other.


2019 ◽  
Vol 12 (1) ◽  
pp. 77-87
Author(s):  
György Kovács ◽  
Rabab Benotsmane ◽  
László Dudás

Recent tendencies – such as the life-cycles of products are shorter while consumers require more complex and more unique final products – poses many challenges to the production. The industrial sector is going through a paradigm shift. The traditional centrally controlled production processes will be replaced by decentralized control, which is built on the self-regulating ability of intelligent machines, products and workpieces that communicate with each other continuously. This new paradigm known as Industry 4.0. This conception is the introduction of digital network-linked intelligent systems, in which machines and products will communicate to one another in order to establish smart factories in which self-regulating production will be established. In this article, at first the essence, main goals and basic elements of Industry 4.0 conception is described. After it the autonomous systems are introduced which are based on multi agent systems. These systems include the collaborating robots via artificial intelligence which is an essential element of Industry 4.0.


1994 ◽  
Vol 6 (3) ◽  
pp. 133-142 ◽  
Author(s):  
Steve King

Re-creating the social, economic and demographic life-cycles of ordinary people is one way in which historians might engage with the complex continuities and changes which underlay the development of early modern communities. Little, however, has been written on the ways in which historians might deploy computers, rather than card indexes, to the task of identifying such life cycles from the jumble of the sources generated by local and national administration. This article suggests that multiple-source linkage is central to historical and demographic analysis, and reviews, in broad outline, some of the procedures adopted in a study which aims at large scale life cycle reconstruction.


Asian Survey ◽  
2016 ◽  
Vol 56 (2) ◽  
pp. 325-347 ◽  
Author(s):  
Patrick Gorman

This article explores the relationship between netizens and the Chinese Communist Party by investigating examples of “flesh searches” targeting corrupt officials. Case studies link the initiative of netizens and the reaction of the Chinese state to the pattern of management of social space in contemporary China.


2012 ◽  
Vol 41 (3) ◽  
pp. 29-36
Author(s):  
Marianne Fibiger
Keyword(s):  

This article will focus primarily on how the adaption-process into a Danish environment has provided a local ??kta-cult from Sri Lanka with a special narrative, and with symbols and text that it, most likely, would not have had if it were still in Sri Lanka. This is important with regards to understanding religion as a dynamic phenomenon, but also in relation to understanding how a tradition not only survives in a new setting but also expands in new environments.


This book offers new conceptual vocabularies for understanding how cultures have trespassed across geography and social space. From the transformations of the meanings and practices of charity during late antiquity and the transit of medical knowledge between early modern China and Europe, to the fusion of Irish and African dance forms in early nineteenth-century New York, the book follows a wide array of cultural practices through the lens of motion, translation, itinerancy, and exchange, extending the insights of transnational and translocal history. The book challenges the premise of fixed, stable cultural systems by showing that cultural practices have always been moving, crossing borders and locations with often surprising effect. The chapters offer striking examples from early to modern times of intrusion, translation, resistance, and adaptation. These are histories where nothing—dance rhythms, alchemical formulas, musical practices, feminist aspirations, sewing machines, streamlined metals, or labor networks—remains stationary.


1970 ◽  
Vol 13 (2) ◽  
Author(s):  
Heru Kurniawan

Literasi ekologi sosial Islam adalah interaksi manusia dengan lingkungan alam, teknologi, dan sosial yang didasarkan pada prinsip dasar Islam. Rekonstruksi literasi ekologi sosial Islam yang bisa direkonstruksi adalah prinsip dasar Islam yang menegaskan posisi manusia sebagai “pemimpin” yang diberi “amanah” untuk mengelola “bumi” atau “lingkungan alam dan sumber daya alam” sebaik-baiknya. Rekonstruksi literasi ekologis inilah yang kemudian akan diaktualisasikan pada masyarakat. Proses aktualisasi adalah kegiatan aktual dalam menanamkan kesadaran ekologi sosial Islam pada masyarakat yang mana dilakukan dalam ruang sosial keluarga, masyarakat, dan sekolah yang diorganisasi oleh negara melalui kebijakan dan peraturan per undang-undangan. Dengan proses rekonstruksi dan aktualisasi yang terstruktur ini, maka negara akan aktif membangun kesadaran ekologis sosial Islam dengan aktif dan terstruktur dengan baik guna mewujudkan basis kesadaran, ilmu pengetahuan, dan tata nilai ekologi sosial Islam pada masyarakat. Literacy on Islamic social ecology is the human interaction with the natural environment, technology, and social which is based on the basic principles of Islam. Reconstruction of literacy on Islamic social ecology that can be reconstructed is a basic tenet of Islam that affirms the human position as a "leader" by "mandate" to manage "Earth" or "natural environment and natural resources" as well as possible. Reconstruction of ecological literacy is then to be actualized in society. The process of actualization is actual activity in instilling awareness of the social ecology of Islam in the society which is done in the social space of families, communities, and schools organized by the state through policies and regulations. With the process of reconstruction and actualization, then the state will actively build social-ecological awareness of Islam in order to realize a base of awareness, knowledge, and values of Islamic social ecology in society.


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