scholarly journals STRATEGI PENGEMBANGAN NILAI-NILAI TOLERANSI DALAM RELASI SOSIAL SUNNI-SYI’AH DI PERKAMPUNGAN CANDI DESA BANJARAN–JEPARA

2018 ◽  
Vol 7 (2) ◽  
pp. 158-173
Author(s):  
Fathimatuz Zahra ◽  
Muhammad Ghufron
Keyword(s):  
Social Capital ◽  
Cultural Capital ◽  
Social Space ◽  
Social Relation ◽  
Symbolic Capital ◽  
Mutual Trust ◽  
Dynamic Phenomenon ◽  
Mutual Respect ◽  
The Creation

Differences are part of dynamic phenomenon of human communities that interact with each other. Because, religion as a source of inspiration for the creation of ethics, justice and sosial life as its main mission. Sunni and Syi’ah as historial facts for muslim in Indonesia. Both mazhab that have contributed in the process of indigenization of Islamic Nusantara. Now, these both mazhab are often bumped in difference. Escalation of conflict between the two increased until burning occurs and expulsion of Syi’ah groups at some places such as Sampang, Madura. This research is portraits occur in the Sunni-Syi’ah social space at Candi village Banjaran, Jepara. Researching dynamic of two communities Sunni-Syi’ah social relation at the Banjaran Village is established in a harmonious interaction, mutual respect in difference, upholding the values of peace and humanity. The result of this research showed the description of the development tolerance of both parties maintain brotherhood ukhuwah Islamiyah, through intercommunity of civic networks cultivation mutual trust in the pattern of negotiation and cooperation patern. As well as develop the power of social capital, cultural capital and symbolic capital in some activities that involve each other.

scholarly journals Nyepi di Kampung Muslim Al-Amin: Leksikon Dinamika Sosial Toleransi Beragama di Denpasar, Bali

2018 ◽  
Vol 8 (1) ◽  
pp. 159
Author(s):  
I Nengah Punia ◽  
Ni Luh Nyoman Kebayantini ◽  
Wahyu Budi Nugroho
Keyword(s):  
Social Capital ◽  
Cultural Capital ◽  
Essential Role ◽  
Pierre Bourdieu ◽  
Cognitive Structure ◽  
Symbolic Capital ◽  
Economic Capital ◽  
Social And Cultural Capital ◽  
Field Practice ◽  
The Creation

This research examines the habitus creation in the neighborhood of Al-Amin which is located at Banjar Sanglah, Denpasar City. This neighborhood evidently is able to actualize the inter-religious harmony since 1970 until now. In the related study, the concept of habitus from Pierre Bourdieu with formulation (Habitus x Capital) + Field = Practice was applied, while adopted the ethnography method. Through the conducted study, Bourdieu’s concept of habitus was able to explain the cognitive structure of various actors who play an essential role in the creation of the Al-Amin neighborhood, starting from the system of symbolic capital disposition, social capital, economic capital and cultural capital. Furthermore, the continuous harmony in the neighborhood of Al-Amin is due to its strong social and cultural capital. However, the harmony is inseparable from the framework between majority with minority, thus the character of social capital and especially the cultural capital in the neighborhood of Al-Amin tend to coopt other forms of capital.

scholarly journals Peran Modal Sosial Organisasi dalam Meningkatkan Kinerja Organisasi di PKP2A I Lembaga Administrasi Negara

2018 ◽  
Vol 15 (2) ◽  
pp. 261-277
Author(s):  
Yenny Muliatty Hulu
Keyword(s):  
Social Capital ◽  
Organizational Performance ◽  
Qualitative Method ◽  
Mutual Trust ◽  
Mutual Respect ◽  
Organizational Social Capital ◽  
Fundamental Factor

This research examines the issue of organizational social capital. This research tries to analyze the role of organizational social capital in improving the organizational performance, the efforts to develop the organizational social capital, and the constraints faced in optimizing the organizational social capital at PKP2A I LAN. This research employed a descriptive-explanative, qualitative method. The analysis results showed that the role of organizational social capital at PKP2A I LAN represented an important and fundamental factor in determining the organization's performance although the elements of social capital as a whole have not been optimally practiced by all employees in building cooperation to achieve the performance and objectives of the organization. In the context of PKP2A I LAN, it was found that the elements of social capital, such as mutual trust, mutual giving, mutual respect, participation, and commitment had relatively strong implications in achieving the organizational performance, compared to the values (IPIP) and norms. The efforts to develop the organizational social capital at PKP2A I LAN were conducted through formal and informal activities. The efforts through these activities provided positive implications for the socialization and internalization of various attitudes, values and norms that become important elements of organizational social capital at PKP2A I LAN

scholarly journals BISNIS SENI KERAJINAN PERAK

KRITIS ◽  
2016 ◽  
Vol 25 (1) ◽  
pp. 71-96
Author(s):  
Yerik Afrianto Singgalen ◽  
Titi Susilowati Prabawa
Keyword(s):  
Social Capital ◽  
Cultural Capital ◽  
Social Stratification ◽  
Symbolic Capital ◽  
Economic Capital ◽  
Cultural Economic ◽  
Migrant Populations ◽  
Tourism Sector ◽  
Local Residents ◽  
The Difference

The silver handicrafts industry in the Celuk Village is growing rapidly along with the development of Bali's tourism sector. The number of tourists visiting Bali has increased from time to time and it affects the increase of souvenir purchases number, including silver-crafts. Celuk Viillage is a traditional Balinese village that has changed into a tourist attraction with its trademark in the form of gold and especially, silver. The sustainability of the silver handicraft industry in Celuk Village is supported by the harmony of the collaboration between entrepreneurs and craftsmen in running the business. This research found that the Celuk Village silver handicrafts industry shows ability to develop and maintains its business, also to face many different challenges. The entrepreneurs and craftsmen in Celuk Village not only from local residents but also include migrants from outside Bali. This paper describes the habitus, realm, capital (social, cultural, economic and symbolic capital) and practice through Pierre Bourdieu’s perspective. The explanation is based on the empirical experience of local and migrant populations as craftsmen and entrepreneurs when pioneering, developing, and maintaining silver-craft business in Celuk. The research found that different from the locals, who can utilize social capital and cultural capital when pioneering, use economic capital when developing business, then symbolic capital in sustaining business, the access of the migrants to economic capital and symbolic capital is very limited. Therefore migrants use social capital and cultural capital when pioneering, developing and sustaining their business. Regarding to Bourdieu, the difference findings between local and migrants in Celuk Village shows that there is a fight over resources (capital) in the realm, and it forms a new habitus which is differentiation in social stratification between locals as dominant and migrant entrepreneurs as subordinate entrepreneurs.

scholarly journals THE RESILIENCE OF BALI TRADITIONAL POTTERY CRAFTSMEN OF PEJATEN VILLAGE IN THE GLOBAL ERA

2021 ◽  
pp. 1
Author(s):  
Ida Ayu Gede Artayani ◽  
I Wayan Ardika ◽  
I Nyoman Suarka ◽  
I Wayan Suwena
Keyword(s):  
Cultural Capital ◽  
Cognitive Abilities ◽  
Informal Education ◽  
Social Space ◽  
Symbolic Capital ◽  
Economic Capital ◽  
Cultural Sustainability ◽  
Global Era ◽  
The Social ◽  
Capital Ownership

Pottery craftsmen in Pejaten Village still survive producing traditional pottery amid changes in their socio-cultural space. This study aims to analyze the reasons they persist in the realm of traditional pottery crafts today. This study uses the paradigm of critical thinking with a qualitative approach that views social reality as something that is intact, complex, dynamic, full of meaning with interactive symptom relationships. This research, analyzed by the generative structural theory of Pierre Bourdieu. Theory to explain the practice in the realm of pottery crafts in Pejaten Village. Bourdieu made a generative formula about practice, namely: (Habitus x Capital) + Domain = Practice. The results of this study indicate the survival practice of these pottery craftsmen by applying the habitus cutting strategy, in the form of intergenerational skills through informal education between families. Habitus they have internalized in individuals and make them have cultural capital. Ownership of cultural capital can be converted into other forms of capital, but the ability to convert capital cannot be done by all individuals, even though they grow and have a similar habitus. This is influenced by cognitive abilities, reasoning power, episteme, and individual experiences. This results in a class structure in the realm. Ownership of habitus and cultural capital is not sufficient to survive in this realm. Other capital ownership is needed, such as: economic capital, social capital, and symbolic capital. The results of this study can be used as a reference for developing the cultural sustainability of the traditional heritage between generations in responding to the changes that have occurred in the social space for pottery handicrafts in Pejaten Village today.  Keywords: sustainability, habitus, capital, traditional pottery craftsmen.

scholarly journals RIVALITAS PADA PILKADA SERENTAK TAHUN 2015 DI KABUPATEN MAJENE

2019 ◽  
Vol 2 (2) ◽  
pp. 19-31
Author(s):  
Asriani Asraini ◽  
Andi Nur Fiqhi Utami ◽  
Zainuddin Losi
Keyword(s):  
Social Capital ◽  
Cultural Capital ◽  
Sampling Method ◽  
Descriptive Analysis ◽  
Symbolic Capital ◽  
Exchange Theory ◽  
Financial Capital ◽  
The Third ◽  
Political Position ◽  
Depth Interview

The research aimed to determine and analyze the competition of candidate pairs and the effect of decisive elite on the candidate pairs in obtaining votes in the 2015 Regional Head Election in Majene Regency. The research was a qualitative study with descriptive analysis type conducted in Majene Regency. The informants were determined using purposive sampling method. The data were obtained through in-depth interview and library study. The data were analyzed using rivalry concept, capital strength approach, decisive elite concept, and exchange theory. The results of the research indicate that each candidate pairs competes with each other by maximizing the owned capital strength. Fahmi Massiara – Lukman victory is obtained because they are able to accumulate modalities, i.e. symbolic capital, financial capital and social capital. Rizal Sirajuddin – Mulyadi Bintaha pair is the second in obtaining votes by maximizing financial capital, and social capital. Arifin Nurdin – A. Irfan pair is the third as they do not maximizing financial capital, and the only have cultural capital. The involvement of elites in the 2015 Regional Head Election in Majene Regency has impact on candidate pairs in obtaining votes. The effects of decisive elites determine political position, title of nobility, and the owned financial ability. Decisive elites have interest in supporting the candidate pairs, i.e. to facilitate the vote in Majene in governor election of West Sulawesi.

scholarly journals KAPITAL POLITIK DALAM KONTESTASI MEMPEREBUTKAN KEKUASAAN (STUDY KASUS PEMENANGAN PASANGAN SRI HARTINI – SRI MULYANI DALAM PILKADA KABUPATEN KLATEN TAHUN 2015)

2019 ◽  
Vol 3 (1) ◽  
pp. 22-44
Author(s):  
Noer Apptika Fujilestari
Keyword(s):  
Social Capital ◽  
Cultural Capital ◽  
Capital Accumulation ◽  
Symbolic Capital ◽  
General Election ◽  
Political Capital ◽  
Capital Social ◽  
Civic Organizations ◽  
Descriptive Research

This research reviews about how Sri Hartini – Sri Mulyani couple optimize their political capital in the winning of Klaten General Election in 2015. The triumph of Sri Hartini– Sri Mulyani has a huge political capital influence. There are some important fundamental  considerations, such as: First, Sri Hartini – Sri Mulyani is a figure who is known in Klaten folk because both of them are the wife of the former Regent of Klaten. Second, Sri Hartini – Sri Mulyani is carried by the winning party of general election that is PDIP and supported by some qualify parties for general election as Nasdem, PPP, Hanura and PKS. Third, Sri Hartini – Sri Mulyani has a high financial which is strength enough. The theory which is used in this research is theory of the political Capital of Pierre Bordieu. This research uses descriptive research methods with qualitative approaching. As for the result of this research is Sri Hartini – Sri Mulyani is a couple with the highest capital accumulation than other spouses. From the four political capitals that consist of economic capital, social capital, cultural capital and symbolic capital Sri Hartini – Sri Mulyani couple has a very strong social capital than other candidate, especially in terms of the network that supports both,  network of non formal and formal. PDIP as the party which brings SriHartini – Sri Mulyani is the party with the highest base mass in Klaten. in other hand, the popularity of Sri Hartini – Sri Mulyani as the wife of a former Regent of Klaten and as political figure of women who be able to take the sympathy of the citizens to choose Sri Hartini – Sri Mulyani as head of their  region. The solidarity of political parties and civic organizations that support the role of klaten local elites are able to muster the mass votes to win the couple Sri Hartini – Sri Mulyani in Klaten Election 2015. Key words : political capital, ekonomic capital, social capital, cultural capital, simbolic capital.

scholarly journals Strategy and Struggle Of Street Vendors In Pasar Pagi Distric Of Samarinda

2020 ◽  
Vol 1 (1) ◽  
pp. 1-8
Author(s):  
Rossy Capriati ◽  
Purwaningsih Purwaningsih
Keyword(s):  
Social Capital ◽  
Cultural Capital ◽  
Symbolic Capital ◽  
Street Vendor ◽  
Street Vendors ◽  
Material Capital

ABSTRACT: Strategies and Struggles of Street Vendors in Pasar Pagi Village, Samarinda City. This thesis stems from my curiosity about the reasons these actors choose street vendors as their realm of work. As well as regarding field practices and competition between fellow business actors from relatively small to relatively large capital. Practices in the field of actors in the realm of business do not only rely on material capital but also on social capital, cultural capital, and symbolic capital as a form of strategy for the actors to maintain their business. Street vendors, as businessmen with relatively small capital, are not only competing with fellow street vendors, but also with large capital owners. The strategy used by street vendors is to collect capital and convert their capital even though their capital is relatively small. There are various forms of capital and habitus that are owned by street vendors. This is all as a support for the actors to be able to continue to survive in this realm. The street vendor is a practice from the flow of life that is not on their side. The minimal material capital and the exclusion of these actors with large investors make them more struggling and have a strategy to be able to maintain their business. ABSTRAK: Strategi dan Perjuangan Pedagang Kaki Lima di Kelurahan Pasar Pagi Kota Samarinda. Skripsi ini bermula dari rasa ingin tahu saya tentang alasan para aktor ini memilih pedagang kaki lima sebagai ranah pekerjaan yang mereka jalani. Serta tentang praktik lapangan dan persaingan antara sesama pelaku bisnis dari yang bermodalkan relatif kecil sampai yang bermodalkan relatif besar. Praktik di lapangan para pelaku di ranah bisnis nyatanya bukan hanya mengandalkan modal material saja melainkan juga modal social, modal budaya dan modal simbolik sebagai bentuk strategi para actor dalam mempertahankan usahanya. Pedagang kaki lima sebagai pelaku bisnis yang bermodalkan relative kecil nyatanya bukan hanya bersaing dengan sesame pedagang kaki lima akan tetapi juga dengan para pemilik modal-modal besar. Strategi yang digunakan para pedagang kaki lima dari mengumpulkan modal dan mengkonversikan modal mereka lakoni walupun modal mereka relatf kecil. Bentuk variasai-variasi modal dan habitus yang dimiliki oleh pedagang kaki lima beraneka ragam. Ini semua sebagai penunjang para aktor untuk dapat terus bertahan dalam ranah ini. Pedagang kaki lima merupakan praktik dari arus kehidupan yang tidak memihak kepada mereka. Modal material yang minim serta tersisihkannya para aktor ini dengan para pemodal besar membuat mereka lebih berjuang dan memiliki strategi untuk dapat mempertahankan usaha mereka.

Sanctity as a Form of Capital

2011 ◽  
Vol 47 ◽  
pp. 112-124
Author(s):  
Katharine Sykes
Keyword(s):  
Social Capital ◽  
Cultural Capital ◽  
Thirteenth Century ◽  
Symbolic Capital ◽  
Economic Capital ◽  
Divine Providence ◽  
Complex Relationship ◽  
Capital Social ◽  
Sanctity Of Life ◽  
Material Goods

This paper uses Bourdieu’s model of the three forms of capital — economic capital, social capital and cultural capital — to explore the complex relationship between the spiritual and temporal spheres described in medieval hagiographical texts. It focuses on the vita of Hugh of Avalon, Bishop of Lincoln, composed in the early thirteenth century during a period of important procedural developments in the process of papal canonization. This paper argues that the two necessary prerequisites for canonization by the beginning of the thirteenth century, namely miracles and sanctity of life, can be analysed as forms of symbolic capital, which could be transformed into material goods through the mechanism of divine providence. Thus sanctity — in particular, a reputation for ascetic behaviour — was not merely a form of capital: it was also the mechanism through which one form of capital could be transformed into another.

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