scholarly journals Rec.: Aleksandra Niewiara, "Imagologia – pamięć zbiorowa – umysł i kultura", Wydawnictwo Uniwersytetu Śląskiego, Katowice 2019, 320 ss.

2020 ◽  
Vol 55 ◽  
Author(s):  
Ewa Masłowska

Review: Aleksandra Niewiara, Imagologia – pamięć zbiorowa – umysł i kultura, Wydawnictwo Uniwersytetu Śląskiego, Katowice 2019, 320 pp. This paper is a review of Aleksandra Niewiara’s monograph Imagologia – pamięć zbiorowa – umysł i kultura [Imagology – Collective Memory – Mind and Culture]. The volume investigates the nature of collective conceptions of nations in terms of ethnolinguistic imagology. It consists of a theoretical part (“Concepts of Nations in the Light of Cognitive Studies on Culture”), an analytical part (examining verbal and visual data) and a comparative part, which discusses ways of constructing ideas about nations as cultural conceptualisations: networks of concepts present in the minds of members of a community (and therefore also representatives of a culture). Concepts of nations have thus far been considered a static and fragmentary category. The reviewed monograph shows this category as an element of the network of culture, which reflects the basic image schemas and – like any part of culture – changes over time.Rec.: Aleksandra Niewiara, Imagologia – pamięć zbiorowa – umysł i kultura, Wydawnictwo Uniwersytetu Śląskiego, Katowice 2019, 320 ss. Niniejszy artykuł stanowi recenzję monografii poświęconej polskim wyobrażeniom o narodach w ujęciu imagologii etnolingwistycznej. Praca składa się z trzech części: teoretycznej (Wyobrażenia o narodach w świetle kognitywnych badań kultury), analitycznej (danych werbalnych i wizualnych) oraz badawczej w formie dyskusji nad sposobem konstruowania wyobrażeń o narodach jako konceptualizacji kulturowych w postaci sieci pojęć obecnych w umysłach pojedynczych osób wybranej grupy społecznej – reprezentan­tów danej kultury. Kategoria wyobrażeń o narodach, uważana dotąd za specyficzną ze względu na statyczny i wycinkowy sposób konceptualizacji, przedstawiona została jako jeden z elementów sieci kultury, odwzorowujący podstawowe schematy wyobrażeniowe i podlegający – jak cała kultura – zmianom na osi czasu.

1999 ◽  
Vol 1 ◽  
pp. 145 ◽  
Author(s):  
Ignasi Navarro Ferrando

An attempt is made at refuting the idea that figurative uses of prepositions are chaotic. Figurative uses of the preposition on are explained as the result of metaphorical mappings from the physical domain onto abstract domains. The semantic structure of this preposition in the source domain is explained as a conceptual schema (support), which is formed as a combination of three more basic image schemas, namely, the contact schema, the control schema, and the force downwards schema. The Invariance Principle guarantees the preservation of the logic of these image schemas in target domains. The selection of a particular target domain is, therefore, motivated.


Author(s):  
C. S. Potter ◽  
C. D. Gregory ◽  
H. D. Morris ◽  
Z.-P. Liang ◽  
P. C. Lauterbur

Over the past few years, several laboratories have demonstrated that changes in local neuronal activity associated with human brain function can be detected by magnetic resonance imaging and spectroscopy. Using these methods, the effects of sensory and motor stimulation have been observed and cognitive studies have begun. These new methods promise to make possible even more rapid and extensive studies of brain organization and responses than those now in use, such as positron emission tomography.Human brain studies are enormously complex. Signal changes on the order of a few percent must be detected against the background of the complex 3D anatomy of the human brain. Today, most functional MR experiments are performed using several 2D slice images acquired at each time step or stimulation condition of the experimental protocol. It is generally believed that true 3D experiments must be performed for many cognitive experiments. To provide adequate resolution, this requires that data must be acquired faster and/or more efficiently to support 3D functional analysis.


2013 ◽  
Vol 72 (2) ◽  
pp. 71-78
Author(s):  
Sophie Richardot

The aim of this study is to understand to what extent soliciting collective memory facilitates the appropriation of knowledge. After being informed about Milgram’s experiment on obedience to authority, students were asked to mention historical or contemporary events that came to mind while thinking about submission to authority. Main results of the factorial analysis show that the students who do not believe in the reproducibility of the experimental results oppose dramatic past events to a peaceful present, whereas those who do believe in the reproducibility of the results also mention dramatic contemporary events, thus linking past and present. Moreover, the students who do not accept the results for today personify historical events, whereas those who fully accept them generalize their impact. Therefore, according to their attitude toward this objet of knowledge, the students refer to two kinds of memory: a “closed memory,” which tends to relegate Milgram’s results to ancient history; and an “open memory,” which, on the contrary, transforms past events into a concept that helps them understand the present. Soliciting collective memory may contribute to the appropriation of knowledge provided the memory activated is an “open” one, linking past to present and going beyond the singularity of the event.


2010 ◽  
Author(s):  
Chip Colwell-Chanthaphonh ◽  
Ventura Perez ◽  
Heidi Bauer-Clapp

2020 ◽  
Vol 20 (1) ◽  
pp. 31-47
Author(s):  
Eduardo Acuña Aguirre

This article refers to the political risks that a group of five parishioners, members of an aristocratic Catholic parish located in Santiago, Chile, had to face when they recovered and discovered unconscious meanings about the hard and persistent psychological and sexual abuse they suffered in that religious organisation. Recovering and discovering meanings, from the collective memory of that parish, was a sort of conversion event in the five parishioners that determined their decision to bring to the surface of Chilean society the knowledge that the parish, led by the priest Fernando Karadima, functioned as a perverse organisation. That determination implied that the five individuals had to struggle against powerful forces in society, including the dominant Catholic Church in Chile and the political influences from the conservative Catholic elite that attempted to ignore the existence of the abuses that were denounced. The result of this article explains how the five parishioners, through their concerted political actions and courage, forced the Catholic Church to recognise, in an ambivalent way, the abuses committed by Karadima. The theoretical basis of this presentation is based on a socioanalytical approach that mainly considers the understanding of perversion in organisations and their consequences in the control of anxieties.


2013 ◽  
Vol 6 (2) ◽  
pp. 176-191
Author(s):  
Ester Vidović

The article explores how two cultural models which were dominant in Great Britain during the Victorian era – the model based on the philosophy of ‘technologically useful bodies’ and the Christian model of empathy – were connected with the understanding of disability. Both cultural models are metaphorically constituted and based on the ‘container’ and ‘up and down’ image schemas respectively. 1 The intersubjective character of cultural models is foregrounded, in particular, in the context of conceiving of abstract concepts such as emotions and attitudes. The issue of disability is addressed from a cognitive linguistic approach to literary analysis while studying the reflections of the two cultural models on the portrayal of the main characters of Charles Dickens's A Christmas Carol. The studied cultural models appeared to be relatively stable, while their evaluative aspects proved to be subject to historical change. The article provides incentives for further study which could include research on the connectedness between, on one hand, empathy with fictional characters roused by reading Dickens's works and influenced by cultural models dominant during the Victorian period in Britain and, on the other hand, the contemporaries’ actual actions taken to ameliorate the social position of the disabled in Victorian Britain.


2004 ◽  
Vol 2 (2) ◽  
pp. 198-221 ◽  
Author(s):  
Ala Al-Hamarneh

At least 50 per cent of the population of Jordan is of Palestinian origin. Some 20 per cent of the registered refugees live in ten internationally organized camps, and another 20 per cent in four locally organized camps and numerous informal camps. The camps organized by the United Nations Relief and Works Agency for Palestine Refugees in the Near East (UNRWA) play a major role in keeping Palestinian identity alive. That identity reflects the refugees' rich cultural traditions, political activities, as well as their collective memory, and the distinct character of each camp. Over the past two decades integration of the refugees within Jordanian society has increased. This paper analyses the transformation of the identity of the camp dwellers, as well as their spatial integration in Jordan, and other historical and contemporary factors contributing to this transformation.


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