scholarly journals Czy jesteśmy „ludzkim zoo”?

2016 ◽  
pp. 251-257
Author(s):  
Katarzyna Wrzesińska
Keyword(s):  
New York ◽  
18Th Century ◽  
World's Fairs ◽  
Human Race ◽  
Cultural Backgrounds ◽  
White Race ◽  
Late 18Th Century ◽  
The Social ◽  
World’S Fairs ◽  
Social Level

Are we "human zoo"?Review: The Invention of Race. Scientific and Popular Representation, N. Bancel, T. David, D. Thomas (ed.), Routlege: New York-Abington, 2014, ss. 320.The book under review is a collection of articles presenting the functioning of the idea of the human race in the scientific, social and cultural backgrounds. The main purpose is to demonstrate how the concept of race have circulated from the late 18th century in scholarship as well as in popular reception. Thus the authors focus their attention on the so-called ethnological expositions (such as Negro or Eskimo Villages) organized on the occasion of world‘s fairs, today known as “human zoo.” On the social level, this helped support the conviction of the supremacy of the white race.  Czy jesteśmy  „ludzkim zoo”?Recenzja: The Invention of Race. Scientific and Popular Representation, N. Bancel, T. David, D. Thomas (ed.), Routlege: New York-Abington, 2014, ss. 320.Recenzowana praca zawiera zbiór artykułów poświęconych przedstawieniu funkcjonowania koncepcji podziału ludzkości na rasy na szerokim tle: naukowym, społecznym i kulturowym. Główny cel stanowi zobrazowanie procesu cyrkulacji idei rasy – od ujęć naukowych począwszy od końca XVIII w. aż do ukazania problemu na płaszczyźnie odbioru masowego. Tu obiektem zainteresowań badawczych stały się tzw. ekspozycje etnologiczne (np. wioski murzyńskie, eskimoskie) organizowane przy okazji wystaw światowych, określane dzisiaj mianem „ludzkich zoo”. Płaszczyzna ta przyczyniła się do utrwalenia w świadomości społecznej poczucia supremacji białej rasy.

scholarly journals Czy jesteśmy „ludzkim zoo”?

2016 ◽  
pp. 251-257
Author(s):  
Katarzyna Wrzesińska
Keyword(s):  
New York ◽  
18Th Century ◽  
World's Fairs ◽  
Human Race ◽  
Cultural Backgrounds ◽  
White Race ◽  
Late 18Th Century ◽  
The Social ◽  
World’S Fairs ◽  
Social Level

Are we "human zoo"?Review: The Invention of Race. Scientific and Popular Representation, N. Bancel, T. David, D. Thomas (ed.), Routlege: New York-Abington, 2014, ss. 320.The book under review is a collection of articles presenting the functioning of the idea of the human race in the scientific, social and cultural backgrounds. The main purpose is to demonstrate how the concept of race have circulated from the late 18th century in scholarship as well as in popular reception. Thus the authors focus their attention on the so-called ethnological expositions (such as Negro or Eskimo Villages) organized on the occasion of world‘s fairs, today known as “human zoo.” On the social level, this helped support the conviction of the supremacy of the white race.  Czy jesteśmy  „ludzkim zoo”?Recenzja: The Invention of Race. Scientific and Popular Representation, N. Bancel, T. David, D. Thomas (ed.), Routlege: New York-Abington, 2014, ss. 320.Recenzowana praca zawiera zbiór artykułów poświęconych przedstawieniu funkcjonowania koncepcji podziału ludzkości na rasy na szerokim tle: naukowym, społecznym i kulturowym. Główny cel stanowi zobrazowanie procesu cyrkulacji idei rasy – od ujęć naukowych począwszy od końca XVIII w. aż do ukazania problemu na płaszczyźnie odbioru masowego. Tu obiektem zainteresowań badawczych stały się tzw. ekspozycje etnologiczne (np. wioski murzyńskie, eskimoskie) organizowane przy okazji wystaw światowych, określane dzisiaj mianem „ludzkich zoo”. Płaszczyzna ta przyczyniła się do utrwalenia w świadomości społecznej poczucia supremacji białej rasy.

scholarly journals “His Soul Is Weeping inside That He Cannot Bury the Dead as before.” Plague and Rebellion in Debrecen (Hungary), 1739–1742

Religions ◽  
2020 ◽  
Vol 11 (12) ◽  
pp. 687
Author(s):  
Ildikó Sz. Kristóf
Keyword(s):  
18Th Century ◽  
Medical Science ◽  
Historical Analysis ◽  
Criminal Proceedings ◽  
Historical Sources ◽  
Anthropological Study ◽  
Late 18Th Century ◽  
The Social ◽  
Religious Piety ◽  
The City

This is a historical anthropological study of a period of social and religious tensions in a Calvinist city in the Kingdom of Hungary in the first half of the 18th century. The last and greatest plague epidemic to devastate Hungary and Transylvania between cca. 1738 and 1743 led to a clash of different opinions and beliefs on the origin of the plague and ways of fighting it. Situated on the Great Hungarian Plain, the city of Debrecen saw not only frequent violations of the imposed lockdown measures among its inhabitants but also a major uprising in 1739. The author examines the historical sources (handwritten city records, written and printed regulations, criminal proceedings, and other documents) to be found in the Debrecen city archives, as well as the writings of the local Calvinist pastors published in the same town. The purpose of the study is to outline the main directions of interpretation concerning the plague and manifest in the urban uprising. According to the findings of the author, there was a stricter and chronologically earlier direction, more in keeping with local Puritanism in the second half of the 17th century, and there was also a more moderate and later one, more in line with the assumptions and expectations of late 18th-century medical science. While the former set of interpretations seems to have been founded especially on a so-called “internal” cure (i.e., religious piety and repentance), the latter proposed mostly “external” means (i.e., quarantine measures and herbal medicine) to avoid the plague and be rid of it. There seems to have existed, however, a third set of interpretations: that of folk beliefs and practices, i.e., sorcery and magic. According to the files, a number of so-called “wise women” also attempted to cure the plague-stricken by magical means. The third set of interpretations and their implied practices were not tolerated by either of the other two. The author provides a detailed micro-historical analysis of local events and the social and religious discourses into which they were embedded.

Market development, state formation, and the historical abolition of the debtors’ prison

2021 ◽  
pp. 146247452110349
Author(s):  
Alexander F. Roehrkasse
Keyword(s):  
New York ◽  
18Th Century ◽  
New York State ◽  
Use Of Force ◽  
Market Development ◽  
Late 18Th Century ◽  
Penal State ◽  
Recent Trends ◽  
Development State ◽  
Prison Abolition

In the late 18th century, lenders’ right to imprison borrowers for defaulting on debts was taken for granted. By the mid-19th century, this power was widely and permanently revoked. Using a variety of archival evidence, this study explains the historical demise of the debtors’ prison in New York State, the first Western jurisdiction to permanently abolish imprisonment for debt. Tracing seven decades of contestation over moral aspects of credit exchange and incarceration, it shows that the development of capitalist markets, including their cultural and technological consequences, was necessary but not sufficient to render the debtor's prison obsolete. Rather, the development of a liberal polity and a penal state institutionalized new moral views about the use of force in economic exchange, consolidating the legitimacy of bodily detention around the punishment of crimes rather than the coercion of private agreements. The analysis has implications for theories of states, markets, and violence, as well as for recent trends in penal debt, debt resistance, and prison abolition.

scholarly journals „Meil oli Mihkel Mehka ja ta naise nimi Hipp“ – Hargla kihelkonna tunnuslikest eesnimedest

2020 ◽  
Vol 11 (1) ◽  
pp. 131-146
Author(s):  
Taavi Pae
Keyword(s):  
19Th Century ◽  
18Th Century ◽  
Social Changes ◽  
Late 19Th Century ◽  
General Change ◽  
Late 18Th Century ◽  
The Social ◽  
National Archives ◽  
Great Northern War ◽  
Full Population

Siinses artiklis vaatlen Hargla kihelkonna isikunimistut, keskendudes piirkonna tunnusnimedele Mehka ja Hipp. Neist esimese järgi on tekkinud piirkonnanimi Mehkamaa ja ka etnonüüm mehkad piirkonna elanike tähistamiseks. Nimekasutuse uurimiseks koostasin Eesti Rahvusarhiivis säilitatavate Hargla kihelkonna kirikuraamatute põhjal eesnimekorpuse. Eelkõige analüüsin tunnusnimede ajalist ulatust lähtuvalt legendist, mille järgi Põhjasõja aegadel jäid piirkonda elama vaid Mehka ja Hipp ning Mõniste ümbruse rahvas pärineb suuresti sellest kooselust. Arhiiviallikad näitavad, et nimi Mehka ilmub kirikuraamatutesse alles 18. sajandi lõpus, kuid nimi võis olla varem kirikuraamatusse kirjutatud Mihklina. Eelmainitud legendi võib aga pidada kunstlikuks, mille levik on seotud eelkõige Mõniste muuseumiga, kus seda hakati tutvustama. Hargla kihelkonna üldine nimevaramu muutus aga käib kokku ühiskondlike muutustega 19. sajandi lõpukümnenditel ja sealt kadusid koos mitmete teiste toonaste tavaliste nimedega ka piirkonna tunnuseesnimed Mehka ja Hipp. Abstract. Taavi Pae: “We used Mehka instead Mihkel and his wife’s name was Hipp” – On the characteristic first names of Hargla parish. In this article, I analyse first names in the Hargla parish (Võru county in Southern Estonia), focusing on two historically typical first names for the region: Mehka and Hipp. The first of these has been used to identify the whole area (Mehkamaa) as well as an ethnonym (mehkad). The author compiled a firstname corpus based on the Hargla parish register kept in the Estonian National Archives. One motive for the analysis was to verify the folklore of only two people in the area – a Mehka and a Hipp – surviving the Great Northern War, with the full population of the area descending from this partnership. The archive materials indicate that Mehka appeared in the parish register only in the late 18th century. There are several references to the earlier use of that name, but in the parish record they were marked as Mihkel. Nonetheless, the ‘folklore’ can be considered artificial with its spread primarily related to the Mõniste Museum founded in 1957. The general change in the name system of Hargla parish coincided with the social changes in the late 19th century. The regional first names Mehka and Hipp disappeared and the names became longer and more German-like.

scholarly journals Theory and Practice of Parochial Preaching in the late 18th-century Polish-Lithuanian Commonwealth

Slovene ◽  
2017 ◽  
Vol 6 (2) ◽  
pp. 597-621
Author(s):  
Stanisław Witecki
Keyword(s):  
Social Practice ◽  
18Th Century ◽  
Theory And Practice ◽  
Main Concern ◽  
Single Group ◽  
Late 18Th Century ◽  
The Social ◽  
Pastoral Letters ◽  
Ideological Differences ◽  
Catholic Enlightenment

In the last decades of the 18th century, a few Polish dioceses were governed by representatives of the Catholic Enlightenment. Their pastoral activities focused on the reform of the priesthood and, especially, on the duty of preaching. Despite being perceived as members of a single group, their ideas differed to the point of being mutually contradictory. Interpretation of the ideological differences among these bishops is the preliminary aim of the paper. I examined pastoral letters and preacher handbooks written by four of these bishops: Michał Poniatowski, Ignacy Massalski, Wojciech Skarszewski, and Porfiriusz Skarbek-Ważyński. However, my main concern is the social practice of parochial preachers in their dioceses. I was interested in the methodology of sermonizing, the frequency of preaching topics, and the style and content of homilies delivered by clergy. I based my research on pastoral visitations, especially from the Diocese of Płock, providing information about the printed collections of sermons used by parochial clergy as well as the texts they wrote. The main conclusions are as follows: the clergy adopted to some extent only those reforms which were adjusted to their parochial needs and were supported by administrative pressure. Regardless of theoretical programs, preaching in the Commonwealth was changing in the direction of “Enlightened Tridentine Catholicism.” This means that the clergy accepted an enlightened style and language and a focus on morality, but not models of social and natural worlds. However, by rejecting the latter, they avoided enhancing the process of division between popular and elite.

scholarly journals The Science of Territorial Domination in General Haldimand’s Defence of Quebec, 1778-1783

2013 ◽  
Vol 34 (2) ◽  
pp. 51-66
Author(s):  
Sarah Katherine Gibson
Keyword(s):  
Great Lakes ◽  
Natural Environment ◽  
18Th Century ◽  
Large Body ◽  
Military Force ◽  
Natural Laws ◽  
Late 18Th Century ◽  
The Social ◽  
Meteorological Observations ◽  
Bodies Of Water

In General Haldimand’s little-studied administration of Quebec during the American Revolutionary War, military strategy depended upon gathering information about the natural environment. Haldimand preserved Quebec for the British not by force, but by applying continental modes of territorial domination. Rather than secure the St. Lawrence Valley in an intimidating show of military force, Haldimand sought to secure the vitality of the fur trade along the Great Lakes corridor. This endeavor required Haldimand to look for the natural laws that created unity out of the social and geographic territory he had to defend, and to protect the most vital links: the economic currents and the transportation system. Thus, the Royal Engineers took precedence over other military officers as they collected a large body of information about the natural environment of the Great Lakes region. They drew maps, sounded bodies of water, and made meteorological observations, turning pleasant bays into safe harbors. The knowledge gathered replaced Mississaugan perspectives of the land, revised French information and set the agenda for Loyalist settlement in the region. This paper however, focuses upon Haldimand’s role in applying continental attitudes towards the landscape that helped solidify the link between natural history and imperialism of late-18th century Britain.

scholarly journals Promised future and possible future: science communication and technology at World's Fairs and theme parks

2018 ◽  
Vol 17 (03) ◽  
pp. A04 ◽  
Author(s):  
Susana Herrera-Lima ◽  
Daniela Martin
Keyword(s):  
New York ◽  
Science Communication ◽  
Public Discourse ◽  
Science And Technology ◽  
World's Fairs ◽  
Theme Parks ◽  
Leading Role ◽  
World’S Fairs ◽  
Nature And Society ◽  
Communication And Technology

World’s Fairs and scientific-technological theme parks have been propitious places for the communication of science and technology through modernity. This work addresses the issue of the construction of public discourse about the future within these sites, as well as the changing role attributed to science and technology as mediators in the relationships between nature and society. In both fairs and parks, science and technology play a leading role in the construction of the discourse about the desirable and achievable future. The practices of science communication and technology have specific forms, strategies and objectives, depending on the purposes of the discourse enunciators at different historical moments. This is exemplified through two cases: the 1939 New York World’s Fair and the EPCOT center in the U.S.

Sign in / Sign up

Export Citation Format

Share Document