Sex and Gender in the Semiotic Perspective. Male and Female Cultural Identities in Finnish Cultural Products from the 1950s to the 1980s

1987 ◽  
Vol 30 (2) ◽  
pp. 207-211
Author(s):  
Risto Heiskala
2018 ◽  
pp. 54-69
Author(s):  
Ásta

A conferralist interpretation of the status of sex and gender on the post-Beauvoirean feminist picture is offered as well as an interpretation and critique of Judith Butler’s accounts of gender and sex. On the post-Beauvoirean picture sex is biologically given and gender is the cultural meaning of it. Butler offers a reorientation of the relationship between gender and sex, where what counts as sex and a sexed body is determined by gender practices. Male and female are regulative ideals masquerading as biological givens that justify gender practices. The author makes use of the notion of a game, Austinean exercitives, Hegel’s account of subjectification and objectification, and Kant’s Copernican revolution to flesh out the details of her interpretation of Butler before offering her critique of the position, which will set up her own account, offered in the subsequent chapter.


2007 ◽  
Vol 29 (2) ◽  
pp. 144-162 ◽  
Author(s):  
Jennifer Wisdom ◽  
Amy Rees ◽  
Katherine Riley ◽  
Teresa Weis

Gender-specific attributes and socialization influence the development of depression in adolescents, but little research has addressed adolescents' views on this topic. We interviewed 22 adolescents regarding their views on the impact of sex and gender role influence in depression. Male and female participants: (a) described societal expectations and cultural messages, including high and conflicting expectations for girls, and consistent messages of being "macho" and unemotional for boys, as related to adolescent depression; (b) perceived physical changes during puberty as contributors to depression for girls, but not for boys; and (c) associated loneliness and rejection with depression for both boys and girls. We discuss implications for treatment that include directly addressing gender roles with depressed adolescents.


1981 ◽  
Vol 2 (1) ◽  
pp. 71-88
Author(s):  
Susan McLellan

In this essay I shall be dealing, first of all, with western categories of sex and gender and examining how these are dichotomised into a dualistic opposition of male and female. This dualism may even entail the surgical "correction" of bodies so as to·ensure a congruence of gender assignment, identity and role. Western dualism is opposed to 'anomalous' categories. It becomes evident that such classification rests on culturally specific views of both natural and social reality. Material will be presented here to show exactly how culturally relative these concepts are; in Bali for example, the religious and social order pivots on the unity of males and females which correlates with the unity and oneness of the Hindu gods. This oneness is also manifested by the important role that both male and female transvestites play as transactors between 'this world and the other world' in temple ritual and dances. With the decline of the Hindu pantheism and the rise of monotheistic Islam in Java, the former unity developed into a dichotomy of male and female. Here the only legitimate role for the transvetite is as a low status actor protraying old heroines and redundant gods. In Malaysia, the transvestite may be an actor or even a shaman dealing in 'unorthodox' religious categories which, somehow, equate with ambiguous roles in modern day society. Here again, with the rise of a theocentric Islam male and female roles became dichotomised in society, although both folk drama and shamanistic ritual performances are evocative and reminiscent of the former Hindu 'unity'. It is apparent that transvestites perform on the 'periphery' of society. A special 'liminal' niche is set aside and bounded, yet it is clear that the very context of "betwixt and betweeness" may also he functional for the wider society - be it of a religious, magical, dramatic or even a sexual nature. In South East Asia the recognised roles of the transvestite lends a legitimacy to potential ambiguity which contrasts, somewhat starkly, with the rigid insistence in western societies on the duality of gender, emphasis on conforminity, and a negation or intolerance of anomalous categories of gender.


1970 ◽  
Vol 10 (2) ◽  
Author(s):  
Thamar Klein

South Africa is one of the most progressive countries worldwide regarding the rights of people with variations of gender identity and/or sex development. This paper queries medical and legal discourses of queer sex and gender. It takes a look at the medico-legal discourses on people whose identities and/or bodies exist outside of the binary of male and female or transition within this binary in South Africa.


2021 ◽  
Vol 12 ◽  
Author(s):  
Tatyana Mollayeva ◽  
Shirin Mollayeva ◽  
Nicole Pacheco ◽  
Angela Colantonio

Background: Although traumatic brain injury (TBI) is a leading cause of death and disability in male and female patients worldwide, little is known about the effect of sex and gender on TBI outcomes.Objectives: This systematic review summarizes the evidence on the effect of sex and gender on core TBI outcomes.Methods: All English-language studies from six literature databases that addressed core outcomes in adults with TBI and included sex or gender, TBI severity, and age in their analyses were considered eligible. Two reviewers extracted data, and two reviewers assessed study quality using tools recommended by the National Institutes of Health. The results were sorted according to time post-injury, injury severity, gender equity ranking of the study's country of origin, and outcomes studied. The results from the included studies were grouped based on the approach taken in reporting their respective findings.Results and Limitations: Of 172 articles assessed, 58 studies were selected, comprising 1, 265, 955 participants with TBI (67% male across all studies) of all injury severities. All studies were conducted in countries with a very high or high human development index, while the Gender Inequality Index (GII) varied. While the heterogeneity across studies limited any meaningful conclusions with respect to the role of sex and gender, we did observe that as gender equality ranking improved, differences between male and female participants in outcomes would diminish. Inclusion of social equity parameters in the studies was limited.Conclusions and Implications: The non-uniform findings observed bring forth the need to develop and use a comprehensive and consistent methodology in the study of sex and gender post-TBI, incorporating social equity parameters to uncover the potential social underpinnings of gender effects on health and functional outcomes.Systematic Review Registration: CRD42018098697.


Horizons ◽  
1998 ◽  
Vol 25 (1) ◽  
pp. 23-42 ◽  
Author(s):  
Nancy A. Dallavalle

AbstractFollowing the work of gender theorists who find the terms “male” and “female” to be socially constructed, feminist theology has tended to repudiate essentialism. The position that results is one of agnosticism about biological sexuality, a position that is only reinforced by the essentialist excesses that ground the discussion of the “psycho-physical structure” of women found in official Catholic teaching. This article suggests that the polarity of feminist theology and official Catholic teaching on questions of sex and gender can be overcome by using the framework of a “critical essentialism,” a position that retrieves the Catholic theological tradition of reflection on “male” and “female” while allowing its claims to be appropriately winnowed by the insights of gender theorists.


Author(s):  
Jaime Schultz

Do the terms “sex” and “gender” mean the same thing? The terms “sex” and “gender” are often used interchangeably, but there are important differences between them. Sex refers to biological or physiological characteristics that define male and female. As discussed in Chapter 6,...


2003 ◽  
Vol 173 ◽  
pp. 214-251
Author(s):  
Delia Davin

This compilation will be welcomed by all who teach courses on gender, women or the family in Chinese society. Edited by the anthropologist Susan Brownell and the historian Jeffrey Wasserstrom, the book offers a series of carefully paired essays on male and female issues that explore the historical and cultural construction of sex and gender in Chinese society.


Author(s):  
Chris Straayer

This chapter analyzes the neo-noir Bound (1996). It shows how the splitting of sex from gender liberates generic conventions in the service of protagonists who, enacting a lesbian romance in film noir, avail themselves of generic formulas to double-cross the villains. Analyzing the creative capacity of noir gender “to turn cartwheels on both male and female characters within a system of sexual difference,” the chapter shows how Bound—self-consciously playing on the debated identities of butch, femme, and feminine—generates different-sex erotics through same-gender protagonists. Through such playful manipulations, the film opens up flexible reimaginings of sex and gender across the spectrum of gay and straight as alternatives to rigidifying heterosexual and homosexual binaries.


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