scholarly journals Neither Idolatry nor Iconoclasm: A Critical Essentialism for Catholic Feminist Theology

Horizons ◽  
1998 ◽  
Vol 25 (1) ◽  
pp. 23-42 ◽  
Author(s):  
Nancy A. Dallavalle

AbstractFollowing the work of gender theorists who find the terms “male” and “female” to be socially constructed, feminist theology has tended to repudiate essentialism. The position that results is one of agnosticism about biological sexuality, a position that is only reinforced by the essentialist excesses that ground the discussion of the “psycho-physical structure” of women found in official Catholic teaching. This article suggests that the polarity of feminist theology and official Catholic teaching on questions of sex and gender can be overcome by using the framework of a “critical essentialism,” a position that retrieves the Catholic theological tradition of reflection on “male” and “female” while allowing its claims to be appropriately winnowed by the insights of gender theorists.

2017 ◽  
Vol 27 (3) ◽  
pp. 357-377 ◽  
Author(s):  
H Lorraine Radtke

Theory is an important preoccupation of articles published in Feminism & Psychology. This Virtual Special Issue includes 10 of those published since the journal’s inception that have a primary focus on theoretical issues related to two related topics – differences and the biological. The concern with differences includes the socially constructed categories sex and gender, as well as sexuality and social class. Those articles addressing the biological represent critical scholarship that is working to negotiate a place for the biology within feminist psychology and entails moving away from the view that the biological is natural and innate. This introductory article addresses how theory fits within feminist psychology and offers a brief history of debates concerning differences and the biological before offering summaries and observations related to each selected article. The featured articles can be located on the Feminism & Psychology website and are listed in Appendix 1 at the end of this article.


2003 ◽  
Vol 20 (4) ◽  
pp. 371-386 ◽  
Author(s):  
Jayne Caudwell

Past and present participation in the game of football (soccer) by women and girls in the UK is mostly through organizational structures and legal and discursive practices that differentiate players by sex and incidentally gender. In this article, the author argues that the emphasis on sex and gender differentiation in football underpins a sporting system that is unable to move beyond sex as pregiven and the sex/gender distinction. The author engages with feminist–queer theory to illustrate how sex, gender, and desire are regulated in order to uphold social relations of power. The focus on women’s footballing bodies demonstrates how the sexed body is socially constructed to inform gender and sexuality. In addition, the author highlights resistance to the compulsory order woman-feminine-heterosexual and presents examples of rearticulations of sex-gender-desire.


2019 ◽  
Vol 31 (1) ◽  
pp. 145-163
Author(s):  
Simon Hallonsten ◽  

Karl Rahner is not usually thought of as a feminist. Though feminist theology has often made recurs to his theological anthropology, Rahner is assumed to offer feminist theology little in terms of an analysis of sex, gender, and human nature. While Rahner’s explicit writings on women appear fragmentary and ambivalent, an investiga­tion of the philosophical and theological underpinnings of Rahner’s theological anthropology shows that Karl Rahner’s understanding of human nature is imbued with a conception of sex and gender that constitutes an important contribution to an understanding of sex, gender, and human nature in theological anthropology in general and feminist theology in particular.


2021 ◽  
Author(s):  
Amédeé Gogovor ◽  
Hervé Tchala Vignon Zomahoun ◽  
Giraud Ekanmian ◽  
Évèhouénou Lionel Adisso ◽  
Alèxe Deom Tardif Deom Tardif ◽  
...  

Background: Despite growing recognition of the importance of sex and gender considerations in health research, they are rarely integrated into research design and reporting. We sought to assess the integration of sex, as a biological attribute and gender as a socially constructed identity in published reporting guidelines. Methods and Findings: We conducted a systematic review of published reporting guidelines listed on the EQUATOR website (www.equator-nework.org) from inception until December 2018. We selected all reporting guidelines (original and extensions) listed on the EQUATOR library. We used EndNote Citation Software to build a database of the statement of each guideline identified as full bibliographic reference and retrieved the full texts. Reviewers independently extracted the data from the checklist/abstract/main text of guidelines. Data were analyzed using descriptive statistics and narrative synthesis. A total of 407 reporting guidelines were included; they were published between 1995 and 2018. Of the 407 guidelines, 159 (39%) mentioned sex and/or gender in the checklist/abstract/main text. Of these, 90 (22.1%) mentioned only sex, and 91 (22.4%) mentioned only gender. In the checklist of the reporting guidelines (n = 363), sex and gender were mentioned in 50 (13.8%) and 39 (10.7%), respectively. Only one reporting guideline met the three criteria of correct use of sex and gender concepts. Trends in the use of sex and gender in the checklists showed that the use of sex only started in 2003, while gender has been used since 1996. Conclusions: We assessed the integration of sex and gender considerations in reporting guidelines based on the use of sex- and gender-related words. Our findings showed a low use and integration of sex and gender concepts in reporting guidelines. Authors of reporting guidelines should reduce this gap for a better use of research knowledge. Registration: PROSPERO no. CRD42019136491.


2018 ◽  
Vol 7 (3) ◽  
pp. 255
Author(s):  
Tanu Priya ◽  
Dhishna Panniko

Gender identity is critical to every individual; it is self-defined and yet affected by culture and society at large. Gender identities are formed through public and private spaces. Of the two traditions of thinking (essentialist and constructionist) about sex and gender, constructionist formulations are based on performance theory. It believes that sex and gender are viewed as not residing in the individual but are found in “those interactions that are socially constructed as gendered as opposed to essentialist tradition. Within performative theory, gender is a process rather than something naturally possessed. This study explores the process of formation of gender or social role in female-to-male (FTM) transsexual.  It will do so by exploring the factors that add to the formation of a gender role as seen through sartorial style, mannerisms, body language, and other aspects that influence one’s presentation of self. It includes the process of construction of FTM transsexual’s corporeality through performative attributes in order to approximate masculinity and come in accord with the social role of a man. The themes that are discussed in the analysis emerged after a careful reading of FTM autobiographical narratives. The instances are extracted from FTM autobiographical narratives; Becoming a Visible Man, The Testosterone Files, Both Sides now and the publication of these narratives range from 2005-2006.


2018 ◽  
pp. 54-69
Author(s):  
Ásta

A conferralist interpretation of the status of sex and gender on the post-Beauvoirean feminist picture is offered as well as an interpretation and critique of Judith Butler’s accounts of gender and sex. On the post-Beauvoirean picture sex is biologically given and gender is the cultural meaning of it. Butler offers a reorientation of the relationship between gender and sex, where what counts as sex and a sexed body is determined by gender practices. Male and female are regulative ideals masquerading as biological givens that justify gender practices. The author makes use of the notion of a game, Austinean exercitives, Hegel’s account of subjectification and objectification, and Kant’s Copernican revolution to flesh out the details of her interpretation of Butler before offering her critique of the position, which will set up her own account, offered in the subsequent chapter.


2007 ◽  
Vol 29 (2) ◽  
pp. 144-162 ◽  
Author(s):  
Jennifer Wisdom ◽  
Amy Rees ◽  
Katherine Riley ◽  
Teresa Weis

Gender-specific attributes and socialization influence the development of depression in adolescents, but little research has addressed adolescents' views on this topic. We interviewed 22 adolescents regarding their views on the impact of sex and gender role influence in depression. Male and female participants: (a) described societal expectations and cultural messages, including high and conflicting expectations for girls, and consistent messages of being "macho" and unemotional for boys, as related to adolescent depression; (b) perceived physical changes during puberty as contributors to depression for girls, but not for boys; and (c) associated loneliness and rejection with depression for both boys and girls. We discuss implications for treatment that include directly addressing gender roles with depressed adolescents.


1981 ◽  
Vol 2 (1) ◽  
pp. 71-88
Author(s):  
Susan McLellan

In this essay I shall be dealing, first of all, with western categories of sex and gender and examining how these are dichotomised into a dualistic opposition of male and female. This dualism may even entail the surgical "correction" of bodies so as to·ensure a congruence of gender assignment, identity and role. Western dualism is opposed to 'anomalous' categories. It becomes evident that such classification rests on culturally specific views of both natural and social reality. Material will be presented here to show exactly how culturally relative these concepts are; in Bali for example, the religious and social order pivots on the unity of males and females which correlates with the unity and oneness of the Hindu gods. This oneness is also manifested by the important role that both male and female transvestites play as transactors between 'this world and the other world' in temple ritual and dances. With the decline of the Hindu pantheism and the rise of monotheistic Islam in Java, the former unity developed into a dichotomy of male and female. Here the only legitimate role for the transvetite is as a low status actor protraying old heroines and redundant gods. In Malaysia, the transvestite may be an actor or even a shaman dealing in 'unorthodox' religious categories which, somehow, equate with ambiguous roles in modern day society. Here again, with the rise of a theocentric Islam male and female roles became dichotomised in society, although both folk drama and shamanistic ritual performances are evocative and reminiscent of the former Hindu 'unity'. It is apparent that transvestites perform on the 'periphery' of society. A special 'liminal' niche is set aside and bounded, yet it is clear that the very context of "betwixt and betweeness" may also he functional for the wider society - be it of a religious, magical, dramatic or even a sexual nature. In South East Asia the recognised roles of the transvestite lends a legitimacy to potential ambiguity which contrasts, somewhat starkly, with the rigid insistence in western societies on the duality of gender, emphasis on conforminity, and a negation or intolerance of anomalous categories of gender.


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