Catholicity and a Vocation for the Anglican Communion

2020 ◽  
Vol 102 (1) ◽  
pp. 71-95
Author(s):  
Bruce Kaye
Keyword(s):  
United States ◽  
New Zealand ◽  
The United States ◽  
Aotearoa New Zealand ◽  
Narrative Tradition ◽  
The World ◽  
The Church

For several decades now, Anglican churches around the world have been struggling with serious conflicts about gender relationships. Internal troubles have been most apparent in the United States, Canada, England, Scotland, and more recently in Aotearoa New Zealand. These conflicts between churches have occupied the attention of the institutions of the Anglican Communion, usually in terms of establishing some framework of unity between the churches. In this context, I wish to suggest a different way of approaching these issues. I want to draw on a renewed sense of catholicity in the church and of the eschatological framework in which all Christians are called to live. In the process, I hope to offer a picture of what might be a vocation for the Anglican Communion, specifically its institutions, that will better honor the narrative tradition of Anglicanism and provide a more effective way into engaging with the problems of our times.

The Constitution of the Anglican Church in Aotearoa, New Zealand and Polynesia: A Model for Europe?

2014 ◽  
Vol 16 (3) ◽  
pp. 340-350
Author(s):  
Hanns Engelhardt
Keyword(s):  
United States ◽  
New Zealand ◽  
United States Of America ◽  
Church Of England ◽  
The United States ◽  
Anglican Church ◽  
European Continent ◽  
Aotearoa New Zealand ◽  
Catholic Churches ◽  
The Church

It is a peculiarity of the European continent that there are four independent Anglican jurisdictions side by side: the Church of England with its Diocese in Europe, The Episcopal Church, based in the United States of America, with its Convocation of Episcopal Churches in Europe, and the Lusitanian and Spanish Reformed Episcopal Churches which are extra-provincial dioceses in the Anglican Communion. Alongside these, there are the Old Catholic Churches of the Union of Utrecht, with dioceses in the Netherlands, Germany, Austria and Switzerland. All of them are in full communion with each other, but they lack a comprehensive jurisdictional structure; consequently, there are cities where two or three bishops exercise jurisdiction canonically totally separately.

The Real Wealth of the World

2018 ◽  
pp. 209-228
Author(s):  
Andrew C. Isenberg
Keyword(s):  
United States ◽  
High Pressure ◽  
New Zealand ◽  
The United States ◽  
National Narratives ◽  
Pacific World ◽  
Hydraulic Mining ◽  
The World ◽  
Pressure Water ◽  
Industrial Mining

Beginning in 1848, the circum-Pacific world experienced dozens of gold rushes; they punctuated the histories of the United States, Canada, Australia, and New Zealand. Although individual prospectors dominate the national narratives of gold rushes, by the mid-1850s, industrial mining technologies had largely replaced individual miners with their pans and shovels. Notable among these industrial technologies was hydraulic mining, which used high-pressure water hoses to flush large amounts of gold-bearing gravel into sluice boxes saturated with mercury. Industrial mining technologies were portable—engineers who perfected hydraulic mining in California exported the practice to Australia, Canada, and New Zealand. Hydraulic mining exacted startling environmental costs: floods, deforestation, erosion, and toxic pollution. This chapter is by Andrew Isenberg.

Golden Age of Psychodrama at Saint Elizabeths Hospital (1939–2004)

2017 ◽  
Vol 65 (1) ◽  
pp. 9-32
Author(s):  
Dale Richard Buchanan ◽  
David Franklin Swink
Keyword(s):  
United States ◽  
New Zealand ◽  
Criminal Justice ◽  
Law Enforcement ◽  
The United States ◽  
The Body ◽  
Theory And Practice ◽  
Body Of Knowledge ◽  
The World ◽  
Elizabeths Hospital

The Psychodrama Program at Saint Elizabeths Hospital (SEH) was founded by J. L. Moreno, MD, and contributed to the profession for 65 years. A strong case can be made that, next to the Moreno Institute, the SEH psychodrama program was the most influential center for psychodrama in the United States and the world. This article describes those contributions, including training 16% of all certified psychodramatists; enhancing and advancing the body of knowledge base through more than 50 peer-reviewed published articles or book chapters; pioneering the use of psychodrama in law enforcement and criminal justice; and its trainees making significant contributions to the theory and practice of psychodrama including but not limited to founding psychodrama in Australia and New Zealand.

Some Notes on the Missionary Research Series of the Lutterworth Press

1950 ◽  
Vol 1 (12) ◽  
pp. 1-3
Author(s):  
G. P. Groves
Keyword(s):  
United States ◽  
The United States ◽  
Western Hemisphere ◽  
Research Library ◽  
The World ◽  
Joint Contribution ◽  
World Mission ◽  
The Church

This article was solicited by the Missionary Research Library in order to oring to the attention or American missionary interests the valuable Missionary Research Series published by the Lutterworth press in London, which is all too little known in Canada and the united states. a number of the finest products of missionary study during the recent years have been published in this series. The sponsorship of the project rests with the Department of Missions at the Selly Oak Colleges, Birmingham. Both that Department and the Lutterworth press are to be commended for this Joint contribution to the world mission of the Church. The support and encouragement of this enterprise by American missionary interests is urgently needed. The distribution and sale of the titles in the series must be considerably extended in the western hemisphere, If the project is to succeed and if the books are to have the consideration which they deserve. This article was written at the request of the Lutterworth press, following the appeal of the Library, by Dr. c. P. Gloves, the professor of Missions at the Selly Oak Colleges.—Editor.

scholarly journals Jade software: Getting ready to tackle america

2003 ◽  
Vol 6 (2) ◽  
pp. 23-24 ◽  
Author(s):  
Sir Gilbert Simpson
Keyword(s):  
United States ◽  
New Zealand ◽  
Software Development ◽  
The United States ◽  
The World

Sir Gil Simpson is one of New Zealand℉s pioneers in software development, having started in the field in 1967. He holds steadfast to his dream that one day his approach to software programming will take hold around the world. Simpson has just opened up the company℉s first office in the United States; he expects his first significant foray into this country will be a successful one.

Access to Government Publications: Australia, New Zealand, and Assorted Anglophonic Countries in Southeast Asia and the South Pacific

1977 ◽  
Vol 5 (2) ◽  
pp. 202-209
Author(s):  
Igor I. Kavass
Keyword(s):  
United States ◽  
United Kingdom ◽  
New Zealand ◽  
Southeast Asia ◽  
Federal Republic ◽  
The United States ◽  
Federal Republic Of Germany ◽  
Relative Ease ◽  
The United Kingdom ◽  
The World

Almost every country in the world publishes official documents of some kind or another. There is much in these documents of interest to law libraries because they normally include official texts of codes, laws, and subordinate legislation, official court and government reports, statistics, and official gazettes or other official publications of periodical or serial nature. The content of some of these publications can be of considerable legal importance, but their usefulness is limited unless they can also be identified and acquired with relative ease. Unfortunately, this is not true for documents of most countries. The root of the problem is that very few countries, e. g., Canada, Federal Republic of Germany, Netherlands, the United Kingdom, the United States, etc. are in the habit of regularly publishing bibliographies, catalogs or other “search aids” for their documents. In most countries such bibliographic information, if available at all, tends to be incomplete, inaccurate, and sporadic. Finding a document (or even finding out about its existence) in such circumstances becomes more a matter of luck than the result of a skillful professional search.

WAS ANDREW CARNEGIE GENEROUS?

Think ◽  
2010 ◽  
Vol 9 (26) ◽  
pp. 91-98
Author(s):  
Daniel Putman
Keyword(s):  
United States ◽  
South Africa ◽  
Puerto Rico ◽  
New Zealand ◽  
Public Libraries ◽  
The United States ◽  
Positive Influence ◽  
The World ◽  
Definition Of

Millions of Americans, as well as millions in Europe, have used or will use a library established by Andrew Carnegie. In his lifetime Carnegie gave the equivalent of several billion dollars in today's money to establish 1,689 public libraries in the United States, Hawaii and Puerto Rico. Moreover, 660 libraries in Britain and Ireland, 125 in Canada, 17 in New Zealand, 12 in South Africa and scattered others around the world exist because of this man.1 And this does not include the extensive positive influence of the foundations and grants established by Carnegie. Aristotle would likely have called him ‘magnificent’. Carnegie had the virtue beyond mere generosity available only to those with the means and position to benefit the polis on a grand scale. Unlike generosity, magnificence involves what Irwin has called ‘the judgment and tact that are needed for large benefactions.2 Whether ‘magnificent’ or ‘generous’ is a better term for Carnegie's character is not my major concern. Carnegie's recent biographer simply uses ‘generous’. So, for the remainder of this paper, I will use ‘generous’.3 But was Carnegie, in fact, generous? This paper will explore both the definition of the virtue and its application to Andrew Carnegie.

When the Fences are Down; Language and Order in The Adventures of Tom Sawyer and Huckleberry Finn

1990 ◽  
Vol 24 (3) ◽  
pp. 369-386 ◽  
Author(s):  
Wayne Fields
Keyword(s):  
United States ◽  
Well Being ◽  
The United States ◽  
The Other ◽  
The Novel ◽  
Primary Function ◽  
The World ◽  
Cultural Order ◽  
The Town ◽  
The Church

The world of Tom Sawyer, both that of the character and of the novel which bears his name, is a world dominated by fences; the neat, straight palings that surround the Widow Dougla's property, the fence around the Teacher house over which the lovestick Tom gazes longingly after Becky, and all the other upright boundaries delineating St. Petersburg respectability. As the central icon of the novel, Aunt Polly's white-washed fence appropriately represents the care and maintenance of order to which the town is committed, an order upon which both Tom and his story depend. Although Twain first identifies St. Petersburg as a poor, shabby, frontier village, it is far from defenseless in its confrontations either with shabbiness or wilderness. Well ordered by its fences and undergirded, like Tom's story, by the central institutions of civil and cultural order — the court, the school, the church — it is a society where things have been assigned their proper places and where the primary function of the St. Petersburg elect is to tend those places. This is a world overseen by guardians and Sunday superintendents, schoolmastes, and judges, authorities who, if sometimes mistaken, or even slightly absurd, are essentially benign and nearly always reliable. Thus it is that the minister, praying for the community's children, does so in the context of a hierarchy of responsibility that from country officials to the President of the United States, an ordering presence that, among other reassuring work, is to guarantee the well-being of the young. As though to provide the fullest representation of this benevolent system, Missouri's most important senator, Thomas Hart Benton, makes a cameo appearance in the novel, albeit one in which he is judged of The Adventures of Tom Sawyer as a book about boyish freedom, it affirms at every turn an order of the most conventional sort and depends upon that order for the version of boyhood it depicts.

The Influence of American Missionary Women on the World Back Home1

2002 ◽  
Vol 12 (1) ◽  
pp. 59-89 ◽  
Author(s):  
Dana L. Robert
Keyword(s):  
United States ◽  
Television News ◽  
The United States ◽  
Refugee Camp ◽  
Small Towns ◽  
Latin Americans ◽  
The Bible ◽  
The World ◽  
Missionary Women ◽  
The Church

No churchgoer born before 1960 can forget the childhood thrill of hearing a missionary speak in church. The missionary arrived in native dress to thank the congregation for its support and, after the service, showed slides in the church hall. The audience sat transfixed, imagining what it might be like to eat termites in Africa, or beg on the streets in India, or study the Bible in a refugee camp. The usually mundane Sunday service became exotic and exciting, as the world beyond the United States suddenly seemed real. In an age before round-the-clock television news, and the immigration of Asians and Latin Americans even to small towns in the Midwest, the missionary on furlough was a major link between the world of North American Christians and the rest of the globe.

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