Golden Age of Psychodrama at Saint Elizabeths Hospital (1939–2004)

Author(s):  
Dale Richard Buchanan ◽  
David Franklin Swink

The Psychodrama Program at Saint Elizabeths Hospital (SEH) was founded by J. L. Moreno, MD, and contributed to the profession for 65 years. A strong case can be made that, next to the Moreno Institute, the SEH psychodrama program was the most influential center for psychodrama in the United States and the world. This article describes those contributions, including training 16% of all certified psychodramatists; enhancing and advancing the body of knowledge base through more than 50 peer-reviewed published articles or book chapters; pioneering the use of psychodrama in law enforcement and criminal justice; and its trainees making significant contributions to the theory and practice of psychodrama including but not limited to founding psychodrama in Australia and New Zealand.

Author(s):  
Andrew C. Isenberg

Beginning in 1848, the circum-Pacific world experienced dozens of gold rushes; they punctuated the histories of the United States, Canada, Australia, and New Zealand. Although individual prospectors dominate the national narratives of gold rushes, by the mid-1850s, industrial mining technologies had largely replaced individual miners with their pans and shovels. Notable among these industrial technologies was hydraulic mining, which used high-pressure water hoses to flush large amounts of gold-bearing gravel into sluice boxes saturated with mercury. Industrial mining technologies were portable—engineers who perfected hydraulic mining in California exported the practice to Australia, Canada, and New Zealand. Hydraulic mining exacted startling environmental costs: floods, deforestation, erosion, and toxic pollution. This chapter is by Andrew Isenberg.


Author(s):  
Melissa M. Hidalgo

Morrissey is a singer and songwriter from Manchester, England. He rose to prominence as a popular-music icon as the lead singer for the Manchester band The Smiths (1982–1987). After the breakup of The Smiths, Morrissey launched his solo career in 1988. In his fourth decade as a popular singer, Morrissey continues to tour the world and sell out shows in venues throughout Europe and the United Kingdom, Asia and Australia, and across North and South America. Although Morrissey enjoys a fiercely loyal global fan base and inspires fans all over the world, his largest and most creatively expressive fans, arguably, are Latinas/os in the United States and Latin America. He is especially popular in Mexico and with Chicanas/os from Los Angeles, California, to San Antonio, Texas. How does a white singer and pop icon from England become an important cultural figure for Latinas/os? This entry provides an overview of Morrissey’s musical and cultural importance to fans in the United States–Mexico borderlands. It introduces Morrissey, examines the rise of Latina/o Morrissey and Smiths fandom starting in the 1980s and 1990s, and offers a survey of the fan-produced literature and other cultural production that pay tribute to the indie-music star. The body of fiction, films, plays, poetry, and fans’ cultural production at the center of this entry collectively represent of Morrissey’s significance as a dynamic and iconic cultural figure for Latinas/os.


Author(s):  
Beate Josephi

Journalism education at the college level was first offered in 1869, and developed primarily in the United States. No other country has had a similar impact on the discipline, and the United States’ pioneering role has shaped curricula around the world. While journalism education was also offered in Europe throughout the 20th century, especially from the 1980s onwards, its global spread came in the 1990s and 2000s. This is closely linked to the proliferation of media in countries where economic growth, technological progress, and rising literacy have combined to create a dramatic increase in readership and audience, especially in the most populous nations, China and India, but also in Africa and Latin America. In 2013, the census of journalism education programs kept by the World Journalism Education Council listed almost 2,400 programs globally. This spread does not only mean a shift in geographical terms, but also in conceptual terms. North American scholars imagined journalism as central to democratic life. But the notion of journalism serving first and foremost democracy puts it at odds with other parts of the world, where different forms of governance are prevalent. This necessitated the American inspired image of journalism, legitimized by its centrality to democracy, to be modified. In this global process, journalism education importantly did not relinquish its normative constituent, but moved it to the ideal of journalism and journalists serving the public. Equally remarkable, and telling, is the consistency of subjects in curricula around the globe, especially in what are deemed the vocationally relevant subjects. In 2007, and again in 2013, UNESCO released model curricula for journalism education. These are ostensibly directed toward developing countries and emerging democracies, but are used globally and in countries as diverse as Afghanistan and Rwanda. This has raised the question of whether a homogenization of journalism around the world could be observed. At this stage, however, differing political, cultural, and religious conditions exert too much influence on a country’s journalistic output for this to occur. The intentions behind the support for journalism education vary over time and between countries. Although journalism education is never openly acknowledged as an ideological battleground, it has been used to spread influence. After the disbandment of the Soviet Bloc, the United States and European nations sent journalism educators to the countries of the former Soviet Bloc, ostensibly to teach journalists the values of a free press, but also to build their commercial interests in new media markets. In Africa, after decades of Western assistance in media education,, China has attempted to challenge the dominance of the traditionally Western helpers, although with limited success. The most prevalent and persistent issue regarding the content of journalism education has been the theory-practice division. This extends to the suitability of journalism education as a tertiary study area and the composition of its curricula, which have been debated since its inception. The earliest programs in formal journalism education in the United States consisted of teaching technical skills as well as writing and editing. This inclusion of skills training pointed from the very beginning to the gulf journalism education would have to bridge in academic institutions. Many countries, notably the United Kingdom, left the training of journalists to the industry until the 1990s. Academic literature, by its very nature, argues for the place of journalism education in academia. The voices against come from the industry, where employers and editors see journalism education as theory-laden and out of touch with industry realities. Since the 1990s, media companies have largely accepted that journalism training be done in colleges and universities, mostly because it frees valuable resources in a strained industry. All the same, the criteria for measuring success in journalism education continue to differ between the industry and the academy. The debates on what and how to teach are similarly divergent, although since the early 2000s the idea of educating future journalists as “reflective practitioners” seems to have taken hold. But this comes at a time when in North America, Europe, and Australia the main challenge for journalism education is the fragility of legacy media, which traditionally absorbed the highest number of graduates. Media sustainability has therefore been named as one of the foremost concerns for journalism education. In times of digital journalism, the challenges for journalists come from many sides. Not only the precariousness of employment, but also the diminishing of authority is affecting the profession. Professionalism is again emerging as a vital concept, although it remains as contentious as ever. At a time when journalistic authority is under attack, professionalism is seen as a tool in the boundary-work taking place between journalists, a public participating in news creation and distribution, tweeters, and bloggers. Journalism schools are using various ways to train journalists for a new, shared world. This includes teaching “entrepreneurial journalism” in order to prepare their students for an anticipated de-institutionalized future. While much has been written about how and what journalism education should be, little research has been done on the effects of journalism education. A major problem is the difficulty of empirically quantifying this influence. One area where the impact of journalism education can be researched is on students during their years of study, although this goes only a small way toward establishing the influence that journalism education has on the practicing journalist. Since 1869, much has changed yet some things remain. Journalism education will continue to be characterized by its dichotomous nature. It will remain caught between theory and practice, normative and empirical, academy and industry, market and public service, dependence and autonomy.


2020 ◽  
Vol 102 (1) ◽  
pp. 71-95
Author(s):  
Bruce Kaye

For several decades now, Anglican churches around the world have been struggling with serious conflicts about gender relationships. Internal troubles have been most apparent in the United States, Canada, England, Scotland, and more recently in Aotearoa New Zealand. These conflicts between churches have occupied the attention of the institutions of the Anglican Communion, usually in terms of establishing some framework of unity between the churches. In this context, I wish to suggest a different way of approaching these issues. I want to draw on a renewed sense of catholicity in the church and of the eschatological framework in which all Christians are called to live. In the process, I hope to offer a picture of what might be a vocation for the Anglican Communion, specifically its institutions, that will better honor the narrative tradition of Anglicanism and provide a more effective way into engaging with the problems of our times.


2003 ◽  
Vol 6 (2) ◽  
pp. 23-24 ◽  
Author(s):  
Sir Gilbert Simpson

Sir Gil Simpson is one of New Zealand℉s pioneers in software development, having started in the field in 1967. He holds steadfast to his dream that one day his approach to software programming will take hold around the world. Simpson has just opened up the company℉s first office in the United States; he expects his first significant foray into this country will be a successful one.


Author(s):  
Richard Lippke

This chapter examines the fundamental values that ought to inform criminal procedure. More specifically, it considers what we ideally should want from the rules and procedures that exist in legal jurisdictions throughout the world. Three fundamental values are discussed—human dignity, truth, and fairness—and the ways in which they can be upheld or subverted by criminal justice practices. Illustrations are drawn primarily from the United States, but reference is also made to criminal procedure in other countries, including those in the civil law tradition. The article concludes by analyzing two further candidates for inclusion on the list of fundamental values of criminal procedure: the “effectiveness” of criminal procedure and the value of “expertise” that highlights the distinction between the common law and civil law traditions.


1977 ◽  
Vol 5 (2) ◽  
pp. 202-209
Author(s):  
Igor I. Kavass

Almost every country in the world publishes official documents of some kind or another. There is much in these documents of interest to law libraries because they normally include official texts of codes, laws, and subordinate legislation, official court and government reports, statistics, and official gazettes or other official publications of periodical or serial nature. The content of some of these publications can be of considerable legal importance, but their usefulness is limited unless they can also be identified and acquired with relative ease. Unfortunately, this is not true for documents of most countries. The root of the problem is that very few countries, e. g., Canada, Federal Republic of Germany, Netherlands, the United Kingdom, the United States, etc. are in the habit of regularly publishing bibliographies, catalogs or other “search aids” for their documents. In most countries such bibliographic information, if available at all, tends to be incomplete, inaccurate, and sporadic. Finding a document (or even finding out about its existence) in such circumstances becomes more a matter of luck than the result of a skillful professional search.


2020 ◽  
pp. 088626052095866
Author(s):  
Callie Dara Shaw ◽  
Tyler J. Vaughan ◽  
Donna M. Vandiver

This study examined the effect of an offender’s sex (male/female) on whether sexual-offense incidents reported to law enforcement culminated in an arrest. Two hypotheses, chivalry and evil woman, are relied upon and suggest that the probability of arrest differs for women and men, yet in differing directions. The chivalry hypothesis suggests women are treated more leniently than men and, therefore, less likely to be arrested. The evil woman hypothesis, however, suggests the opposite: Women are treated more harshly than men and, therefore, more likely to be arrested. Seven years of National Incident-based Reporting System [NIBRS] data were relied upon ( National Archive of Criminal Justice Data, 2010–2016 , National Incident-based Reporting System: Extract Files); all of the reported sexual-offense incidents committed by women were included, along with a matched sample of reported sexual-offense incidents committed by men, culminating in a sample of 22,744. Overall, women were 42% significantly less likely than men to be arrested when controlling for other known offense, offender, and victim characteristics. The odds for women to be arrested increased, however, when specific offender demographics, offense characteristics, and victim characteristics were taken into account. The implications of these findings are discussed in regard to their application of the chivalry and evil woman hypotheses.


Think ◽  
2010 ◽  
Vol 9 (26) ◽  
pp. 91-98
Author(s):  
Daniel Putman

Millions of Americans, as well as millions in Europe, have used or will use a library established by Andrew Carnegie. In his lifetime Carnegie gave the equivalent of several billion dollars in today's money to establish 1,689 public libraries in the United States, Hawaii and Puerto Rico. Moreover, 660 libraries in Britain and Ireland, 125 in Canada, 17 in New Zealand, 12 in South Africa and scattered others around the world exist because of this man.1 And this does not include the extensive positive influence of the foundations and grants established by Carnegie. Aristotle would likely have called him ‘magnificent’. Carnegie had the virtue beyond mere generosity available only to those with the means and position to benefit the polis on a grand scale. Unlike generosity, magnificence involves what Irwin has called ‘the judgment and tact that are needed for large benefactions.2 Whether ‘magnificent’ or ‘generous’ is a better term for Carnegie's character is not my major concern. Carnegie's recent biographer simply uses ‘generous’. So, for the remainder of this paper, I will use ‘generous’.3 But was Carnegie, in fact, generous? This paper will explore both the definition of the virtue and its application to Andrew Carnegie.


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