Challenges in enacting occupation-based social transformative practices: A critical dialogical study

2019 ◽  
Vol 86 (3) ◽  
pp. 243-252 ◽  
Author(s):  
Lisette Farias ◽  
Debbie Laliberte Rudman

Background. Globally, occupational therapists are taking up the transformative potential of occupation to mobilize the profession’s commitment to social change. Purpose. This study examined ideal constructions of occupation-based social transformative practices and challenges that may arise when enacting these practices. Method. Five participants with experiences developing practices aligned with social transformative goals in diverse locations were recruited. In this critical dialogical study, three dialogical interviews were conducted with each participant. Critical reflexivity was enacted through the exchange of transcripts and critical reflections with participants. A critical discourse analysis was conducted to examine how such practices are shaped within discourses and other contextual features. Findings. The findings address constructions of ideal practice and three threads that provide critical insights into ways discourses shape possibilities to enact social transformation through occupation. Implications. This study brings together experiential and theoretical knowledge to advance social transformative practices by problematizing underexamined discourses in occupational therapy.

Author(s):  
Nayab Waqas Khan ◽  
Mehak Muneer ◽  
Huma Iqbal

This research explores Pakistani newspapers Editorials’ lexical, morphological, and social aspects of the coronavirus Pandemic in Pakistan under the light of the Critical Discourse Analysis angle. The focal idea is to discover the etymological decision and rhetorical questions utilized in a revealing pandemic, and how did the columnists shape readers' minds and thoughts through their words. The CDA has been used as a theoretical framework for analyzing the data. Information for this examination includes 15 Editorial randomly gathered from 100 newspapers in Pakistan. Results demonstrated the exploitation of terminologies has been shown inconvenience, fear of contagious disease, death, fear of touching, and outbreak among people. The bogus information was additionally found in newspapers. Contradiction among newspapers was found while presenting data. This social change brings ultimately a linguistic change in the world. The English language is the language of overcoming gaps among nations, but this time it had correspondingly ushered in a new vocabulary to the general populace. For instance, new vocabulary, acronyms, synonyms, compounding, etc. Social change is parallel to linguistic change, and it is a paramount theme of lexicography. The local newspapers advocated a massive outbreak of the coronavirus and expected a second wave of this pandemic that was frustrating for the educational sector on top. The newspaper editors manipulate thoughts through forceful lexis usage to influence the thought, and opinions of Pakistani people.


2003 ◽  
Vol 14 (2) ◽  
Author(s):  
Terry Threadgold

In this paper I have explored some of the histories which inevitably connect, but also differentiate, critical discourse analysis and cultural studies. I have argued that both are strongly influenced by the versions of critical theory which have been characterised as 'postmodernism' and 'poststructuralism' and that both could benefit not only from some serious engagement with the several disciplines from which their interdisciplinarity is derived but also from some further in depth exploration of the critical theory which informs them and which they have often 'translated' or 'co-opted' in reductionist ways. I have also argued that the claims sometimes made for critical discourse analysis are inflated and that without serious ethnographies and attention to the theorisation as well as research of contexts those claims cannot really be sustained. On the other hand 'resignification' or the cultural politics of CDA are important agendas and we need to do much more work on establishing exactly how social change can be effected through the kinds of work CDA could do. My conclusion is that we need to reframe and recontextualise the ways in which we define and perform CDA and that that will involve bringing cultural studies and critical discourse analysis together in productive new ways with other disciplinary and theoretical formations and with proper attention to the new and different global and local contexts in which we work.


Author(s):  
Shrouq Al Maghlouth

In recent years, Saudi women have been empowered on plenty of levels which were not easily available at the dawn of this century. In the last two decades, social change has been initiated, constructed and distributed discursively on both governmental and non-governmental circles; with the topic of women's inclusion in unconventional work environments provoking controversial positions between the heterogenous society of Saudi Arabia. The current paper offers a critical discourse analysis on how these diverse positions are reported metaphorically in blog posts written by bloggers presenting themselves as supporters of change and women empowerment. Such posts were written between 2009 and 2011; thus, documenting the very early support and opposition to this topic, which has also intensified drastically after King Salman -the current Saudi monarch- ascended to throne in 2015, following the death of the late King Abdullah. Keywords: social change, critical discourse analysis, women empowerment, Saudi Arabia


TAJDID ◽  
2018 ◽  
Vol 25 (2) ◽  
pp. 155
Author(s):  
M. Munawan

One of the phenomenal Tafsir in Indonesia written by non-Arabic commentators is Tafsir Al-Azhar by Hamka (Haji Abdul Malik Karim Amrullah). This interpretation becomes a reference for Muslims in Indonesia before other modern interpretations come. This interpretation is widely referenced by Qur’an scholars because the language is easy to digest and detailed explanation in accordance with present times. Based on a search of some literature there is no specific discussion about manhaj Tafsir Al-Azhar and its application. So this article will critically examine Hamka’s Tafsir Al-Azhar, especially from the aspect of manhaj and its application in its interpretation. Specifically this article will discuss the method of interpretation, the mechanism of interpretation, and the style of interpretation. The approach used by the writer is Norman Fairclough’s critical discourse analysis. Critical discourse analysis is one of the methods of analyzing discourse in a work by critically analyzing. Fairclough uses discourse analysis by pointing the use of language as a social practice not just an individual activity. In addition, Fairclough also created a model that brought together discourse analysis which was based on linguistics as well as on socio-political thought, or generally integrated with social change. The results of the study shows that Tafsir Al-Azhar is included in the category of non-school interpretation (non-madzhab), which is also characterized by patterns of thought and modern interpretation, especially from Tafsir Al-Manâr and Fî Zhilâl Al-Qur'ân, two books of tafsir are more patterned of adabi -ijtima’î.


Author(s):  
Johannes Angermuller ◽  
Raj Kollmorgen

As a practice of meaning making in society, discourse points to important dimensions of social and historical change. This chapter discusses examples of discourse research on social transformation in Central and Eastern Europe. It shows how methods from linguistic, semiotic, and cultural theory can be used to account for a changing social order (e.g., how change is narrated in Russia during the perestroika period or how Eastern Germans are represented in Western media discourse after the reunification). Against a background in Discourse Studies, we put special emphasis on macrosociological views of discursive change, which one can find, for instance, in Foucault’s power/knowledge approach, Laclau/Mouffian hegemony analysis, and Critical Discourse Analysis. The chapter concludes by pointing out the strengths as well as the limits of discourse research, which is based on the idea that language not only represents social realities but, through representation, also contributes to creating them.


2018 ◽  
Author(s):  
Elfrida Kartika Dewi

In this journal the researcher have explored some of the inexorably connected histories , but also distinguishes , analyzes critical discourses and cultural studies . I argue that both are strongly influenced by the version of critical theory which has been characterized as 'postmodernism ' and 'poststructuralism ' and both can benefit not only from some serious engagements with some of the disciplines with which they are interdisciplinary , but also from some further in exploration depth of critical theory that informs them and that they are often 'translated ' or 'co-opted ' by reductionist means . I also argue that the claims that are sometimes made for critical discourse analysis are increased and without ethnography and serious attention to the theory and research on the context , such claims can not be sustained . On the other hand 'resignation ' or CDA cultural politics is an important agenda and we need to do more work to determine exactly how social change can be done through the kind of work CDA can do . My conclusion is that we need to reframe and contemplate the ways in which we define and do the CDA and it will involve the taking of cultural studies and critical discourse analysis together in a productive new way with other disciplinary and theoretical formations and with the attention that true to the new and different global and local contexts in which we work .


2021 ◽  
Vol 5 (2) ◽  
pp. 97-106
Author(s):  
Asti Prasetyawati

Civil Servant in Indonesia (ASN) has a bad stigma in society. This could decrease the level of public trust in ASN as well as the confidence level of young ASN for their profession. Based on these problems, various movement communities which called themselves as young ASNs were formed, one of which was the Abdimuda Indonesia (@abdimuda_id). As a movement community, Abdimuda Indonesia formed as a medium for young ASN from all regions in Indonesia to jointly develop themselves and maintain positive idealism in order to break down the negative stigma of ASN that already exists. Through Norman Fairclough's Critical Discourse Analysis (CDA) and Barthes' semiotic analysis, this qualitative study wanted to analize the text cracks which formed from framing alignment behind the discourse of ASN in @abdimuda_id. The results indicate that contents uploaded by @abdimuda_id has a tendency to reflect positive values related to ASN which used by Abdimuda Indonesia to do social change and transforming the negative stigma of ASN into a better image.Keywords: Movement community, framing alignment, critical discourse analysis, semiotics, Abdimuda Indonesia


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