Tren Hijrah: Antara Fenomena Sosial dan Teologis Perspektif Muhammed Arkoun

Tren hijrah yang hadir belakangan ini menampilkan dirinya sebagai antitesa dari tawaran modernitas, yang dianggap sebagai racun generasi muda. Tren hijrah muncul dan mewarnai generasi milenial tentunya menjadi sebuah fenemona sosial sekaligus teologis, oleh karena itu menjadi lokus penelitian ini adalah konsekuensi-konsekuensi yang lahir dari tren hijrah. Metode dipenelitian yang digunakan ialah diskriptif kualitatif. Adapun hasil dari atau temuan yang diperoleh dari penelitian ini yakni; keniscayaan pertarungan tren akan terus berlanjut, bergantung pada issu apa yang masif dalam pembicaraan media sosial, kemudian secara khusus dalam gerakan hijrah dilihat dari sudut teologis Arkoun, terdapat tiga lapisan yang menutup akal hingga cenderung merasa puas dengan kebenaran sendiri.

Kepemimpinan Perempuan dalam Perspektif Al-Qur’an

The issue of the status of women in Islamic studies is still interesting and inexhaustible and invites polemics. Historical facts prove that women were placed in an inferior position almost throughout Muslim history while men were in a superior position. It’s happening because of the interpretation of the Qur'an carried out by classical commentators who tend to be influenced by deeply entrenched patriarchal culture. In the view of a society that adheres to patriarchy, the view of subordinating women to male superiority is influenced by religious doctrine but if you look at the doctrine of Islam itself, it turns out that the idea of egalitarianism is highly upheld. Basically, the Qur'an provides an obvious justification for the equality of women with men but at the level of reality, it turns out that egalitarian ideas in the Qur'an often clash with public responses that tend to be biased.

Alam Pikir Populis Islam dan Merebaknya Histeria Massa: Potret Pergeseran Nilai Kebenaran dan Memudarnya Ideologi

This study analyzes the phenomenon of Islamic populism, the nature of populist thought and its relation to mass hysteria. Global political events involving large numbers of masses have put the study of populism shifting from the periphery to the center of attention. In its various manifestations, populism represents a rejection of political elites which is based on the argument that populism is a response to a crisis of legitimacy for political institutions and actors. Based on descriptive and critical content analysis, this study aims to examine the trend of populism at the level of digital culture which is dominated by spectacle and market culture. By investigating how populist thinking works, this research seeks to understand the dynamics of populism and the logical consequences it entails, especially regarding the future of the actual heterogeneity of society, both in religious and cultural contexts, behind its tendency to totalize and homogenize everything through the logic equivalent in populism.

Perbandingan Hukum Kewarisan Mawâni’ Irtsi dan Dzaw Al-Arham dalam Kompilasi Hukum Islam dan Undang-Undang Waris Mesir

This study aims to compare the inheritance law in Egypt with the existing inheritance law in the compilation of Islamic law in Indonesia. More specifically, this comparative study focuses on the issue of mawani’ irtsi (barrier of inheritance) and inheritance of dzaw arham (relatives of male or female). This is a qualitative research based on library research. The content analysis method is used to describe mawani’ irtsi and dhaw arham in the inheritance laws of Egypt and Indonesia. The results of this study indicate differences between the inheritance laws of Egypt and Indonesia; first: the compilation of Indonesian inheritance law always adjusts to the times, while the Egyptian inheritance law is still traditional by maintaining the views of classical scholars. This is evident when it explained one barrier to inheritance namely religious differences; second: Indonesian inheritance legal material explored classical books, studied modern legislation, and observed local traditions. This can be seen when it explained that men and women get the same share as long as the basis of their agreement. While Egyptian inheritance laws do not take into account modern legislation and do not adopt local traditions; third: the material description in the compilation of inheritance law in Indonesia is concise and sometimes general in nature while the description of the material inheritance law of Egypt is more detailed. This is seen when it explained one of the barrier of inheritance is intentionally killing an heir. In the inheritance law of Egypt, it is explained in detail about types of killings which are a barrier to inheritance, while in the compilation of Indonesian inheritance law is explained in general.

Onlinization Tafsir: Studi Alquran di Era Disrupsi

The emergence and popularity of the internet also gave birth to the phenomenon of online interpretation of interpretation. The era of disruption forces every individual to change and leave old patterns to new patterns that are considered in accordance with the development of communication and information technology. Departing from this reality, this article examines how the presence of online interpretation has the opportunity to develop patterns of interpretation study and research as well as its challenges. This article uses a qualitative research model by analyzing primary data about the concept of online interpretation, its opportunities and hands in the study of interpretation, and its implications. The result is that the interpretation website as a form of online interpretation is big data that can be used as a research source. Multidisciplinary opportunities, easy and cheap, as well as the popularity of interpretation. The challenges are around data understanding, research ethics and methodology. It is necessary to follow up with policy makers so that the prospect of an interpretation study finds its footing in the era of disruption.

Murtad dalam Perspektif Fikih, Teologi, dan Hak Asasi Manusia

This study examines apostasy from the perspective of jurisprudence, theology and human rights. Freedom in choosing beliefs is the right of all humans. Even in Human Rights (HAM) it has been mentioned about basic human rights in detail, one of which is freedom of interest and religion. Not only in human rights, the law in Indonesia is the same. In Islam also regulates freedom of religion. But what is happening today is the issue of apostasy, which is an important issue in Islam. This study often occurs among Muslims and is a very sensitive issue because someone who leaves Islam or is called an apostate will disturb the feelings and harmony of many parties as well as the harmony of the community. This study aims to determine how apostasy is in the perspective of fiqh, theology and human rights. This type of research is library research. Data were collected through books and journal articles related to research. The results of this study indicate that there is no compulsion in adhering to religious beliefs. A person has the freedom to choose Islam or anything else. However, if someone has made his choice to Islam, then there is no freedom to choose anymore, that person must obey and obey the teachings of Islam in a kaffah (comprehensive) manner. There are penalties and sanctions for those who violate.

Status Ahli Waris Muslim Terhadap Harta Pewaris Non-Muslim Perspektif Yusûf Al-Qarḍâwî

The legal realignment of the inheritance in Indonesia was legally regulated through laws passed, such as KHI and KUHpdt. Whereas legally non-constitutional acts are in accordance with living laws. When it comes to inherited religious laws, it seems too sensitive to discuss in such a haphazard way that studies of semantics should be conducted. It is therefore intended to make thematic and scientific discussion efforts, so it is hoped that the result will be a soluble consideration for addressing the different religious legacies. As for the research method, the author uses is library research by making the maqâṣîd asy-Syarîʻah yusûf al-Qarḍâwî theory one of his basic analyses. From research it is understandable that yusûf al-Qarḍâwî held the right to inherit Muslim heirs to his non-muslim properties.

Law, Power, and Justice: A Quranic Perspective

This article seeks to elaborate on the relationship between law, power, and justice from the Koran perspective. This study makes the Quranic texts its primary source. The study results show that from the perspective of the Koran, a legal system, including an Islamic legal order, must have the spirit to create justice. The realization of social justice is the spirit that underlies the stipulation of law. State power, through the legislative body, which is the institution that is authorized to stipulate law, is obliged to make the principle of justice one of a country’s legal pillars. State power through its judiciary must make “considerations for the sake of realizing justice” in every decision on a legal case.

Konsep Jihad dalam Alquran dan Aktualisasinya dalam Pendidikan

This article seeks to elaborate on the meaning of jihad in the Koran and its actualization in education. This research uses the content analysis method. Through a critical study of jihad’s meaning in the Koran, this study concludes that Islamic teachings love peace among human beings and do not want hostility and violence, let alone a war. In Islam, peace is not only for Muslims themselves but for humans even though when Muslims are attacked, every Muslim is obliged to defend himself in order to realize jihad fi sabi li llah. Therefore, jihad also means keeping peace not disturbed by intruders. The actualization of jihad in education refers to three educational foundations, ontological, epistemological, and axiological foundations

Paradigma Fiqh Multikultural

The doctrine of the Qur’an teaches that human beings are created in diversities and tribes in order to know one another. Essencially, it means that the basic attitude of Islam exclaims all the humans have the same ideas for a unity of humanity without discriminating races, colour, ethnic, culture and religion. Nevertheless, when the idea of the Qur’an is interpreted in the form of fiqh, historically the fiqh was often confronted with the truth claims being supported by the followers of each madzhab. So, between the truth claims of a fiqh formula being local particular and the doctrine of the Qur’an itself being universal substantial is a paradox. The emergence of the truth claims can have the potential to lead to the conflicts and anarchy among the followers because of differing interpreting of the fiqh. Therefore, a formula of jurisprudence needs to be developed according to multiculturalism that recognizes the diversities and places them in the equality. In the field of jurisprudence, the view of multiculturalism should be methodically built by way of developing paradigm of Islamic social interpretation prioritizing the dynamic, progressive and tolerant interpretations. The discussion in this article concludes that multiculturalist fiqh must be built on the principle of mashlahah using the maqashid al-shari'ah approach. Consequently, universal Qur'anic values are seen as substantive values rather than local-particular values. Therefore, with the maqashid al-shari'ah approach, the values of justice, benefit, equality, wisdom and love are the most important values that will be the source and inspiration when the Qur'an explains the provisions of a legal-specific case.