La religion, objet juridique non identifié ? Approches comparées des opérations de droit et de ses effets sur le religieux

2016 ◽  
Vol 45 (2) ◽  
pp. 103-110
Author(s):  
Valérie Amiraux ◽  
David Koussens

Over the last two decades, public discussions on religion, whether national, supranational or international, have emerged increasingly in the juridical arena (courts, tribunals and parliaments). This movement can be observed in North American and European contexts, as well as in North African and Middle-Eastern countries. This special section aims to investigate the following issues from a comparative and interdisciplinary perspective: (1) The legitimacy of law, when used as an objective tool, to participate in the interpretation of religion; (2) The distributive effects of this process of interpretation, through its generation of definitions and assessment of the legitimacy of religion, in public and social life. The reflection on the centrality of law in the management of religion is a call for innovative theoretical and empirical research which focuses on the ways various actors engage in situations involving religion (participation, reaction, contestation, etc.).

Author(s):  
Christine LM. Joseph ◽  
Alexandra R. Sitarik ◽  
Rachel Kado ◽  
Gillian Bassirpour ◽  
Cheryl A. Miree ◽  
...  

2020 ◽  
pp. 147892992091294
Author(s):  
Berna Öney

The popular movements in 2011 led to many regime changes that resulted in amended or new constitutions in the Middle East and North Africa region. The constitutional debates concentrated mainly on the functions of the constitutions in authoritarian regimes, constitution-making processes, and the role of Islam during and after the uprisings. However, no research has analyzed the ideological dimensionality of the Middle Eastern and North African constitutions. By analyzing 19 newly enacted, drafted, and amended constitutions before and after the popular movements in the region, this article shows that the single ideological dimension in the constitutions can be defined by the openness of a state for liberal and modern values. This ideological dimension encompasses all the regional political debates on the political regime dynamics, the inclusion of rights and liberties, and the role of Islam. Besides offering an alternative typology for the constitutions in the region, this article also provides evidence for the beginning of the fourth phase of Islamic constitutionalism that merges the ideas of rule of law, which originates from democratic notions, and Islamic norms.


1997 ◽  
Vol 6 (1) ◽  
pp. 111-122
Author(s):  
Sarah Abrevaya Stein

The many contributors to this volume disagree on who, precisely, are the subjects of their joint work. Or rather, they diverge in their understanding of how their subjects should be defined, remembered, portrayed. Some of the contributors to Sephardi and Middle Eastern Jewries imagine their subjects regionally (as Middle Eastern, North African, or Balkan); others refer to them as linguistic entities (speakers of Judeo-Persian, Judeo-Spanish, or Judeo-Arabic). Others describe them as transnational or diasporic populations (Sephardi, Hispano-Jewish, or simply Jewish), while still others divide them along the borders of empires or nation-states (Ottoman, Iraqi, Moroccan, Israeli).


2021 ◽  
Vol 14 (3) ◽  
Author(s):  
Alexandra Butters ◽  
Caitlin R. Semsarian ◽  
Richard D. Bagnall ◽  
Laura Yeates ◽  
Fergus Stafford ◽  
...  

Background: Clinical studies of hypertrophic cardiomyopathy are over-represented by individuals of European ethnicity, with less known about other ethnic groups. We investigated differences between patients in a multiethnic Australian hypertrophic cardiomyopathy population. Methods: We performed a retrospective cohort study of 836 unrelated hypertrophic cardiomyopathy probands attending a specialized clinic between 2002 and 2020. Major ethnic groups were European (n=611), East Asian (n=75), South Asian (n=58), and Middle Eastern and North African (n=68). The minor ethnicity groups were Oceanian (n=9), People of the Americas (n=7), and African (n=8). One-way ANOVA with Dunnett post hoc test and Bonferroni adjustment were performed. Results: Mean age of the major ethnic groups was 54.9±16.9 years, and 527 (65%) were male. Using the European group as the control, East Asian patients had a lower body mass index (29 versus 25 kg/m 2 , P <0.0001). South Asians had a lower prevalence of atrial fibrillation (10% versus 31%, P =0.024). East Asians were more likely to have apical hypertrophy (23% versus 6%, P <0.0001) and Middle Eastern and North African patients more likely to present with left ventricular outflow tract obstruction (46% versus 34%, P =0.0003). East Asians were less likely to undergo genetic testing (55% versus 85%, P <0.0001) or have an implantable cardioverter-defibrillator implanted (19% versus 36%, P =0.037). East Asians were more likely to have a causative variant in a gene other than MYBPC3 or MYH7 , whereas Middle Eastern and North African and South Asians had the highest rates of variants of uncertain significance (27% and 21%, P <0.0001). Conclusions: There are few clinical differences based on ethnicity, but importantly, we identify health disparities relating to access to genetic testing and implantable cardioverter-defibrillator use. Unless addressed, these gaps will likely widen as we move towards precision-medicine–based care of individuals with hypertrophic cardiomyopathy.


2021 ◽  
Author(s):  
Jens Lange ◽  
Sara Protasi

The public and scholars alike largely consider envy to be reprehensible. This judgment of the value of envy commonly results either from a limited understanding of the nature of envy or from a limited understanding of how to determine the value of phenomena. Overcoming this state requires an interdisciplinary collaboration of psychologists and philosophers. That is, broad empirical evidence regarding the nature of envy generated in psychological studies must inform judgments about the value of envy according to sophisticated philosophical standards. We conducted such a collaboration. Empirical research indicates that envy is constituted by multiple components which in turn predict diverse outcomes that may be functional for the self and society. Accordingly, the value of envy is similarly nuanced. Sometimes, envy may have instrumental value in promoting prudentially and morally good outcomes. Sometimes, envy may be non-instrumentally prudentially and morally good. Sometimes, envy may be bad. This nuanced perspective on the value of envy has implications for recommendations on how to deal with envy and paves the way toward future empirical and theoretical investigations on the nature and the value of envy.


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