scholarly journals Incredibly loud and extremely silent: Feminist foreign policy on Twitter

2021 ◽  
pp. 001083672110007
Author(s):  
Katarzyna Jezierska
Keyword(s):  
Foreign Policy ◽  
Content Analysis ◽  
Gender Equality ◽  
Qualitative Content Analysis ◽  
Binary Character ◽  
Online Abuse ◽  
Digital Diplomacy

In 2014, Sweden’s Feminist Foreign Policy (FFP) was announced with a fanfare. This article critically interrogates how Sweden implements the FFP through digital diplomacy by investigating the extent of Sweden’s gender equality activities on Twitter since the introduction of the FFP and by tracing gendered online abuse in digital diplomacy. I focus on Swedish embassy tweets towards two countries where feminism is highly contested – Poland and Hungary. The theoretical inspiration comes from discursive approaches to the spoken and unspoken, enriched by feminist observations about the non-binary character of voice/silence. The method applied is gender-driven quantitative and qualitative content analysis. The findings demonstrate that the FFP has not set any significant mark on digital diplomacy in the analyzed cases. The launching of the FFP went completely unnoticed and posts related to gender equality have actually decreased since 2014. There are no traces of ambassadors being subjected to gendered online abuse, but heavily xenophobic and paternalistic language is directed at Sweden as a representative of liberal policies. The article contributes to the literature on digital diplomacy by highlighting the (lack of) links between foreign policy and digital diplomacy and it addresses a gap by focusing on gender in digital diplomacy.

Narrative Identities and the Egalitarian Norm Among Hungarian Elite Couples

2017 ◽  
Vol 39 (7) ◽  
pp. 2107-2130 ◽  
Author(s):  
Bernadett Csurgó ◽  
Luca Kristóf
Keyword(s):  
Content Analysis ◽  
Gender Equality ◽  
Family Life ◽  
Qualitative Content Analysis ◽  
Gender Inequalities ◽  
Individual Interviews ◽  
Cultural Elite ◽  
Underrepresentation Of Women ◽  
And Gender ◽  
Political Economic

Our article aims to study the attitudes of the elite to family life and gender equality. This is a social group who still experiences significant gender imbalances. We focus on attitudes to family life, which has thus far been underresearched in elite literature. With the help of the analysis of 34 individual interviews with members of the Hungarian political, economic, and cultural elite, we identify and present three types of narrative identities: dominant, deferential, and egalitarian. The main finding from our qualitative content analysis is that egalitarian partnership norms which were discussed in every narrative and gender equality appear in most cases as a norm among the elite. However, there is a narrative tension between this norm and the couples’ actual experiences of their family life. We conclude our article with some comments on how the ideology of egalitarian essentialism strengthens gender inequalities reinforcing the underrepresentation of women in elite positions.

African Feminisms and Co-constructing a Collaborative Future with Men: Namibian Women in Mining’s Discourses

2020 ◽  
pp. 089331892097398
Author(s):  
Valerie Biwa
Keyword(s):  
Content Analysis ◽  
Gender Equality ◽  
Communication Theory ◽  
Qualitative Content Analysis ◽  
Mining Industry ◽  
Men And Women ◽  
Symbolic Action ◽  
Mineral Mining

This study examines discourses of gender equality, inclusion, and empowerment in the mineral mining industry, focusing on the Women in Mining Association of Namibia (WiMAN). Qualitative content analysis revealed four themes: women as activists, women as hard workers, women as negotiators, and women as aligned with men. Building on African feminisms, the study emphasizes co-constructed, conciliatory, and collaborative symbolic action between men and women. These insights dislocate and denaturalize taken-for-granted assumptions espoused by some forms of Western feminisms which assume that feminist symbolic action requires antagonism and competition between women and men. In doing so, this study answers Broadfoot and Munshi’s (2007) call to diversify and enrich communication theory by including concepts, methods, and perspectives from around the globe.

scholarly journals DO FATWAS HAMPER MUSLIM WOMEN’S SOCIO-ECONOMIC PARTICIPATION IN MALAYSIA?

2019 ◽  
Vol 4 (1) ◽  
pp. 232 ◽  
Author(s):  
Abu Talib Mohammad Monawer ◽  
Fadila Grine ◽  
Md Faruk Abdullah ◽  
Mohd Roslan Mohd Nor
Keyword(s):  
Content Analysis ◽  
Social Development ◽  
Gender Equality ◽  
Qualitative Content Analysis ◽  
Muslim Women ◽  
Access To Health ◽  
Economic Participation ◽  
Employment Of Women ◽  
Night Shifts ◽  
Legal Opinion

A number of studies show that, in Malaysia, women continue to make significant contributions to the country’s economic and social development. Moreover, women’s access to health and education has increased rapidly over the years. However, some studies claim that socio-economic discrimination against Muslim women persists. Although several factors contribute to this discrimination, fatwas (a legal opinion of Muslim jurists on Muslim affairs) are accused of discriminating against Muslim women in Malaysia such as prohibiting the appointment of female judges in shariah courts, employment of women for night shifts i.e. in the electronic factories, police force, and hospitals. Women’s socio-economic participation is important as it empowers them and creates gender equality. This paper reviews 16 fatwas on five topics relevant to women’s socio-economic participation in Malaysia issued by 11 state muftis (who issue fatwa) during the period of 1970 to 2012 in order to realize whether they hamper their participation. Using a qualitative content analysis approach, this paper concludes that fatwas had neither affected their socio-economic participation nor shaped their life negatively. This paper is hoped to positively shape the society’s impression of fatwas and help Muslim women in Malaysia abide to Islamic teachings by realizing the good impacts of fatwas issued.  Keywords: Fatwa, Muslim, women, socio-economic participation, Malaysia. Cite as: Mohammad Monawer, A. T., Grine, F., Abdullah, M. F., & Mohd Nor, M. R. (2019). Do fatwas hamper Muslim women’s socio-economic participation in Malaysia? Journal of Nusantara Studies, 4(1), 232-245. http://dx.doi.org/10.24200/jonus.vol4iss1pp232-245

scholarly journals CITRA PEREMPUAN DALAM IKLAN KECAP DI MEDIA MASSA

2019 ◽  
Vol 4 (1) ◽  
pp. 26
Author(s):  
Yuli Susiyanah
Keyword(s):  
Content Analysis ◽  
Mass Media ◽  
Gender Equality ◽  
Qualitative Content Analysis ◽  
Soy Sauce ◽  
Men And Women ◽  
The Mass Media ◽  
The Relationship ◽  
Culture Of Gender ◽  
Domestic Roles

<p>This article examines the image of women in soy sauce advertisements in the  mass media. In general, the image of them in the mass media is depicted by stereotypes and patriarchal cultures inherent in them. They are generally described as agents of domestic roles and sex objects, who must be discriminated and subordinated. The theory used in this paper is gender relationship and mass media with qualitative content analysis. The theory is applied to analyze the positions between men and women in order to realize gender equality. Using qualitative content analysis, ABC soy sauce ads “true husbands want to cook” shows that there is a reconstruction concept of the relationship between men and women from a stereotypical and patriarchal culture to be a culture of gender equality. In this advertisement, the domestic job that is identified with the duty and responsibility of woman being able to be reconstructed into a role that can be performed by all people including men. It can shape public opinion about the image of women who must not be discriminated in the mass media.</p>

A Qualitative Content Analysis of Gender Transitions in the Workplace

2012 ◽  
Author(s):  
Melanie E. Brewster ◽  
Esther N. Tebbe ◽  
Brandon L. Velez
Keyword(s):  
Content Analysis ◽  
Qualitative Content Analysis

Hubungan Intertekstual Novel Candra Kirana dan “Tjerita Panji Angreni”: Perspektif Riffaterre

ATAVISME ◽  
2020 ◽  
Vol 23 (1) ◽  
pp. 104-116
Author(s):  
Muhammad Rosyid H.W.
Keyword(s):  
Content Analysis ◽  
Gender Equality ◽  
The Novel ◽  
Main Character ◽  
The People

Penelitian ini bertujuan membahas hubungan intertekstual novel Candra Kirana karya Ajip Rosidi dengan "Tjerita Panji Angreni". Unsur apa saja dan bagaimana novel Candra Kirana memiliki hubungan intertekstual dengan "Tjerita Panji Angreni' sebagai teks hipogramnya adalah pertanyaan penelitian ini. Dalam menelaah hubungan intertekstual ini, penulis menggunakan teori intertekstual Michael Riffaterre yang menitikberatkan pada analisis isi dengan metode pembacaan heuristik dan hermeneutik. Temuan penelitian ini adalah bahwa novel Candra Kirana menunjukkan hubungan intertekstual dengan Tjerita Panji Angreni melalui unsur tema, citra tokoh, dan alur cerita. Meskipun demikian, novel Candra Kirana juga mentransformasikan makna-makna progresif yang berbeda dengan "Tjerita Panji Angreni", seperti makna nasionalisme yang berupa cinta akan kerajaan, makna kesetaraan gender yang berupa kesetiaan laki-laki, keberanian, kekuatan, perjuangan dan ketidakpasrahan perempuan, makna kerakyatan dengan pelibatan tokoh utama dari kalangan rakyat dan makna religiusitas yang berbentuk dasar niat Panji dalam mencari pasangan hidup.[Intertextuality on Novel Candra Kirana and "Tjerita Panji Angreni": Riffaterres Perspective] This research aims to discuss the intertextuality of Candra Kirana novel by Ajip Rosidi with "Tjerita Panji Angreni". What elements and to what extend Candra Kirana novel has an intertextual relationship with Tjerita Panji Angreni as the hipogram text were the questions of this research. In examining this intertextual relationship, the writer used Michael Riffaterre's intertextual theory which focused on content analysis with heuristic and hermeneutic readings. The findings of this study were that the novel Candra Kirana showed intertextuality with the "Tjerita Panji Angreni" through elements of themes, character images, and story lines. Even so, Candra Kirana's novel also transformed progressive meanings that differ from the Tjerita Panji Angreni such as the meaning of nationalism in the form of love for the kingdom, the meaning of gender equality in the form of male loyalty, courage, strength, struggle and women's insecurity, the meaning of populist with engagement the main character of the people and the meaning of religiosity in the form of Panji's intention in finding a life partner.Keywords: intertextuality; novel; "Tjerita Panji Angreni"

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