The Modern Boy’s Rite of Passage and the Lacking Component of Transcendental Death Acknowledgement

2016 ◽  
Vol 58 (2) ◽  
pp. 214-233
Author(s):  
Elias Hage

This article explores the historical tendencies of male rites of passage and the modern expression of rite of passage as lacking the central component of transcendental death acknowledgement (Memento Mori) as seen for years past in various cultures. This article examines the necessity of developing an attunement toward objective transcendentalism among youth upon which an understanding of death may be appropriately developed. Without such a foundation, Memento Mori formulates hopelessness and fear within the boy, stunting his rite of passage into manhood. After offering cultural examples of death acknowledgement, we shall enter an analysis of Memento Mori on today’s cultural relativistic subjectivism to underscore the importance of objective transcendentalism before the incorporation of death acknowledgement within the rite of passage of the boy. This article concludes by offering insight into modern incorporation of Memento Mori within local communities.

2021 ◽  
Vol 20 (1-2) ◽  
pp. 138-141
Author(s):  
Jennifer Currin-McCulloch

Drawing from Van Gennep and Caffee’s conceptualization of liminality, this autoethnographic narrative portrays the author’s rites of passage into academia and through the death of her father. These fundamental developmental transitions and losses emerged concomitantly within the backdrop of a pandemic, further cloaking the world in grief and disequilibrium. Incorporating the voice of the personal as professional, the author portrays her existential struggles in relinquishing her cherished role as a palliative care social worker and living through her dad’s final months during a time of restricted social interaction. Interwoven throughout the narrative appear stories of strife, hope, grief, and professional epiphanies of purpose and insider privilege. The paper embraces both personal and professional conflicts and provides insight into the ways in which the unique setting of a pandemic can provide clarity for navigating the liminal states of separation, transition, and incorporation.


1996 ◽  
Vol 15 (1) ◽  
pp. 48-76 ◽  
Author(s):  
Judith M. Barringer

Atalanta, devotee of Artemis and defiant of men and marriage, was a popular figure in ancient literature and art. Although scholars have thoroughly investigated the literary evidence concerning Atalanta, the material record has received less scrutiny. This article explores the written and visual evidence, primarily vase painting, of three Atalanta myths: the Calydonian boar hunt, her wrestling match with Peleus, and Atalanta's footrace, in the context of rites of passage in ancient Greece. The three myths can be read as male and female rites of passage: the hunt, athletics, and a combination of prenuptial footrace and initiatory hunt. Atalanta plays both male and female initiatory roles in each myth: Atalanta is not only a girl facing marriage, but she is also a female hunter and female ephebe. She is the embodiment of ambiguity and liminality. Atalanta's status as outsider and as paradoxical female is sometimes expressed visually by her appearance as Amazon or maenad or a combination of the two. Her blending of gender roles in myth offers insight into Greek ideas of social roles, gender constructs, and male perceptions of femininity. Erotic aspects of the myths of the Calydonian boar hunt and the footrace, and possibly also her wrestling match with Peleus, emphasize Atalanta as the object of male desire. Atalanta challenges men in a man's world and therefore presents a threat, but she is erotically charged and subject to male influence and dominance.


2021 ◽  
Vol 25 (4) ◽  
pp. 383-393
Author(s):  
Varvara Redmond

The article investigates the gender and ritual roles of the Mountain Jewish women of Dagestan. The research is based on fieldwork conducted by the "Sefer" Center in 2018. The author suggests that in the Mountain Jewish communities the central component of ritual life is a collective feast, but not the synagogue as it is in many other Jewish communities. Since traditionally women are responsible for preparing food, they shape and pass on the traditions of the Mountain Jews. They organize community celebrations and rites of passage. During Soviet times, the power over the ritual process transferred from the centralized male system, the synagogue, to the female sphere.


Author(s):  
Emma V. Ekeyeva ◽  
◽  
Nikolay V. Ekeyev ◽  

Introduction. With reference to works by Russian ethnographers and collected field materials, the paper presents the first insight into specific features of Altaian traditional clothes and changes the latter undergo in the modern period. Goals. The work primarily seeks to reveal transformations of Altaian national garments in the late 20th – early 21st centuries. Materials. The study examines data from field expeditions to Ust-Kansky, Shebalinsky and other districts of the Altai Republic in 2017-2019. The research data collection methods included those of questionnaires and interviews among local communities of the mentioned districts of the region. Results. The paper highlights various aspects of men’s and women’s clothes represented mainly by outer garments, such as sheepskin coats, e.g., nekey ton (a sheepskin coat a with long thick fur), akar ton (a coat sheepskin with short thick fur), kyptu ton (a coat with fabric-trimmed upper elements), tortok ton (a short sheepskin coat), and also sleeveless jackets (kögÿspek) and national gowns (chekpen). The work describes caps worn both by men and women (tÿlkÿ bychkak börÿk, talbañ börÿk, kish börÿk, bolchok börÿk), shoes made of fur (skin) from animals’ lower legs (bychkak ödÿk) or leather ones (katu/ köm ödÿk, charyk ödÿk, shiri ödÿk) usually decorated with upright pointed toes. Special attention is paid to women’s wedding and festal clothes, namely: dresses with wide sleeves and long cuffs that were to completely cover hands, the former decorated with buttons, beads, and ornaments to be worn under a full-length silk sleeveless jacket. The research explains differences between the classical and contemporary conventionalized chegedek full-length sleeveless jackets worn by women over a special dress during wedding ceremonies. Chegedek communicates a symbolic message that a girl acquires the new status of a married woman. Some attention is given to men’s undergarments, such as regular shirts (chamcha) mostly worn untucked with woolen trousers (shtan). Conclusions. The Altaian clothes have underwent certain changes but some centuries-old traditions survive till nowadays, e.g., women’s dresses are distinguished by special sleeves (ushtuktar) and ‘wings’ (kanattar). However, it is noteworthy that the tradition of selecting colors for garments with due regard of age and sex is lost, and layout of decorative elements has also changed. The loss of ethnic features in national clothes results from the wide use of commercial cloths and services of tailor shops.


2021 ◽  
Vol 49 (9) ◽  
pp. 1-13
Author(s):  
Yue Jiang

I investigated neural processing during the recognition of pride and joy in early childhood using the event-related potential (ERP) technique. Electroencephalography recording was taken of 21 children aged between 4 and 6 years. They were shown photographs of familiar peers and strangers whose facial expressions displayed the emotion of either pride or joy. ERPs were recorded for the children's judgment of the expression of these two emotions when an image was presented. The results demonstrate that the neural dynamics during children's recognition of pride and joy involve three stages: The early negative component is spontaneously responsive to familiar faces, the midlatency negative central component is responsive to expression of familiar faces, and the late positive component marks greater extended processing of an expression of pride. These findings provide new insight into the neural mechanism of pride and joy recognition in children aged 4 to 6 years.


Author(s):  
K. K. Yadav ◽  
Kumud Dhanwantri

In the present age of industrialization and unregulated urbanization, the Aravali ranges in India are facing deforestation and degradation. The major reasons behind this are the needs of the poor, and greed of the rich. Therefore, part of the Aravalli Ranges falling in different sub-regions of the National Capital Region, has been taken as case study. The chapter intends to provide an insight into the scenario of forests and wildlife in the sub-regions; the challenges, responses, and immediate initiatives taken up by the constituent state governments. It also discusses ways forward to engage the governments and local communities in the protection of forests and wildlife. The conclusion strives to provide probable strategies that can be adopted to transform the transitions of Aravalli into a positive one and ways for engaging government machinery for better governance to escape the grim future we foresee.


Author(s):  
Marie-Josée Hamel

Questionnaires are often considered a suitable instrument to gather data on language learners’ experiences. To test the usability of an online dictionary prototype, a series of questionnaires were distributed to a class of language learners before and after they completed a language task at the computer using the dictionary prototype. Measures of task effectiveness and efficiency were obtained and correlated with the questionnaires’ results. This study shows how the questionnaire results informed the overall measure of usability and, in particular, addressed user satisfaction, a more subjective yet a central component of this measure. Pre-questionnaires prepared learners for the task, whereas post-questionnaires fostered a reflection about the task process and its outcome. Hence, it is argued that combining observation and questionnaire techniques in that context was effective in providing a fuller insight into the learner-task-tool interaction at the computer. In this CALL research and development context, questionnaires served a double function as an evaluative and a pedagogical instrument.


2016 ◽  
Vol 24 (1) ◽  
pp. 97-108
Author(s):  
E.G. Grebenyuk

Anthropological notion of the rite of passage and its stages are viewed. Different psychotherapeutic approaches (psychoanalysis and analytical psychology, trauma, transpersonal and transcultural psychotherapy, dance movement therapy, narrative approach and community work), which address to the structure and symbolic meaning of the rites of passage, are compared. Systematization of client requests and corresponding psychotherapeutic objectives based on the rite of passage as a metaphor of life changes is proposed. Opportunities of using metaphor in modern society are analyzed.


2021 ◽  
Vol ahead-of-print (ahead-of-print) ◽  
Author(s):  
Sarah Meikle

Purpose The purpose of this paper is to consider the potential of food tourism to connect local communities and strengthen the visitor economy through COVID-19 induced international visitor downfalls and reimagine New Zealand tourism. Design/methodology/approach As a viewpoint paper, this paper is a personal and professional reflection of the relevance of food for New Zealand tourism. Findings The three themes of community, connection and challenges identify the potential of using local communities as ambassadors to connect both local and international visitors alike with New Zealand culture. Practical implications Findings of this paper can provide guidance for global communities on how to both mitigate a reduction in visitor arrivals while creating a foundation for future positioning as food destinations. Originality/value There is a lack of insight into the potential of special interest tourism in reimagining a post-COVID-19 tourism landscape, and this viewpoint paper contributes through its practical and community-based approach.


2020 ◽  
Vol 8 (4) ◽  
pp. 277-286 ◽  
Author(s):  
Maja De Neergaard ◽  
Mia Arp Fallov ◽  
Rikke Skovgaard Nielsen ◽  
Anja Jørgensen

This article contributes to current debates around EU policy on territorial cohesion and its place-based approaches. Based on substantial empirical research in seven member countries in an on-going EU Horizon 2020 project, the article develops a conjunctural approach based on Doreen Massey’s conceptualisation of place to provide insight into how local development functions in spatial and temporal dimensions. One of the main objectives of the case studies is to compare policy programmes and practices that seek to alleviate territorial inequality and generate economic growth and territorial cohesion. In such a comparison, the issue of conflating and rescaling administrative territorial units and boundaries demands particular attention. Administrative boundaries do not necessarily reflect the complexity and interconnections between policy actors, businesses, and local communities. Local specificities make it difficult to compare the local political room for manoeuvre due to different administrative principles, unequal degrees of devolution of competences or differences in constitutions, e.g., federal states versus unity states. In this article, we argue that, faced with an analysis of highly diverse cases, a conjunctural analytical approach can help to capture and unpack some of the places’ complexities and regional interconnections and be a useful supplement to more conventional comparisons of more similar places. Through two examples, the article discusses what the application of this conjunctural approach means in practice, how it helped shape our understanding of how differently and how it can be further developed to accommodate place-based approaches to researching territorial cohesion.


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