Job as dispossessed

2017 ◽  
Vol 114 (3) ◽  
pp. 427-435
Author(s):  
LeAnn Snow Flesher

This article is a reworking of a paper that was originally presented at the Society of Biblical Literature meetings held in New Orleans in fall 2009, four years after the devastation of Hurricane Katrina in August 2005. To this day, twelve years later, portions of the city have not been restored, and numerous homes have not been rebuilt. Exactly ten years after Katrina, J. David Rogers, lead author of a new report in the official journal of the World Water Council, concluded that the flooding during Katrina “could have been prevented had the corps retained an external review board to double-check its flood-wall designs.”1 The book of Job struggles with the question, “Why do the innocent suffer?” This article explores a new reading of Job that points to our unrealized participation in evil systems that oppress the disenfranchised.

Author(s):  
Jason Berry

In 2015, the beautiful jazz funeral in New Orleans for composer Allen Toussaint coincided with a debate over removing four Confederate monuments. Mayor Mitch Landrieu led the ceremony, attended by living legends of jazz, music aficionados, politicians, and everyday people. The scene captured the history and culture of the city in microcosm--a city legendary for its noisy, complicated, tradition-rich splendor. In City of a Million Dreams, Jason Berry delivers a character-driven history of New Orleans at its tricentennial. Chronicling cycles of invention, struggle, death, and rebirth, Berry reveals the city's survival as a triumph of diversity, its map-of-the-world neighborhoods marked by resilience despite hurricanes, epidemics, fires, and floods. Berry orchestrates a parade of vibrant personalities, from the founder Bienville, a warrior emblazoned with snake tattoos; to Governor William C. C. Claiborne, General Andrew Jackson, and Pere Antoine, an influential priest and secret agent of the Inquisition; Sister Gertrude Morgan, a street evangelist and visionary artist of the 1960s; and Michael White, the famous clarinetist who remade his life after losing everything in Hurricane Katrina. The textured profiles of this extraordinary cast furnish a dramatic narrative of the beloved city, famous the world over for mysterious rituals as people dance when they bury their dead.


Author(s):  
Cécile Vidal

This chapter shows that racial formation was also shaped by the relationships French New Orleans maintained with its hinterland. Racial tensions were instrumental in developing a sense of collective belonging among urban dwellers of European descent that was defined in confrontation with the world beyond the city’s imaginary walls. The Natchez Wars in 1729–1731 and slave unrest afterward played a crucial role in the construction of the Louisiana capital as a white civic community. In contrast, for the slaves living on the plantations nearby, the urban center increasingly symbolized both a place of greater autonomy and a place of repression.


Author(s):  
Marguerite Nguyen

This concluding chapter examines representations of Vietnamese Americans before and after Hurricane Katrina. The recuperation of American political and military might in the 1980s marked a transition in representations of Vietnamese Americans, as the New Orleans media began to focus on stories of Vietnamese American economic and educational “success.” Nevertheless, Vietnamese Americans lived more or less under the radar until about thirty years later, when they were once again thrust into the media limelight because of their quick return and recovery after Hurricane Katrina. Once potential objects of New Orleans exclusion, Vietnamese Americans now represented the city at its best, with national and international media outlets upholding the community's efforts as a story of hope and achievement in the aftermath of disaster.


2013 ◽  
Vol 46 (04) ◽  
pp. 748-752
Author(s):  
Christine L. Day

AbstractAfter Hurricane Katrina struck the Gulf Coast in 2005, flooding the city of New Orleans for several weeks after levees collapsed, the city struggled to recover and rebuild. Scholars and activists participating in the roundtable, “Katrina Seven Years On: The Politics of Race and Recovery,” at the 2012 APSA Annual Meeting in New Orleans, were to discuss recovery and racial justice in post-Katrina urban planning and rebuilding efforts, grassroots movements, job recovery, fair housing, and cultural revival. Although the 2012 meeting was canceled as Hurricane Isaac threatened New Orleans anew, panelists offered their observations and ideas to be summarized forPSreaders.


2016 ◽  
Vol 43 (1) ◽  
pp. 115-139
Author(s):  
Anja Nadine Klopfer

Oral histories of the Hurricane Katrina experience abound in stories of conscious decisions to “ride out the storm.” My article explores the narrative of “choosing to stay” as an empowering narrative rooted in assertions of place-knowledge and traces its historical genealogy to the nineteenth century. I argue that claiming agency in New Orleans and articulating a sense of belonging and local identity through professed intimate knowledge of the local environment took shape as a strategy of resistance against dominant discourses of American progress after the Civil War. Ultimately, this counternarrative of connecting to place as “homeland,” drawing on knowledge arising from lived experience, defied the normative twist of modernization, simultaneously reformulating power relations within the city. “Choosing to stay” thus turns out to be a long-lasting narrative not only of disaster, but of place, belonging, and community; without understanding its historical layers, we cannot fully make sense of this particular Katrina narrative.


2005 ◽  
Vol 2 (2) ◽  
pp. 155-158
Author(s):  
Michael C. Dawson ◽  
Lawrence D. Bobo

By the time you read this issue of the Du Bois Review, it will be nearly a year after the disaster caused by Hurricane Katrina swept the Gulf Coast and roiled the nation. While this issue does not concentrate on the disaster, (the next issue of the DBR will be devoted solely to research on the social, economic, and political ramifications of the Katrina disaster), the editors would be amiss if we did not comment on an event that once again exposed the deadly fault lines of the American racial order. The loss of the lives of nearly 1500 citizens, the many more tens of thousands whose lives were wrecked, and the destruction of a major American city as we know it, all had clear racial overtones as the story unfolded. Indeed, the racial story of the disaster does not end with the tragic loss of life, the disruption of hundred of thousands of lives, nor the physical, social, economic, and political collapse of an American urban jewel. The political map of the city of New Orleans, the state of Louisiana (and probably Texas), and the region is being rewritten as the large Black and overwhelmingly Democratic population of New Orleans was dispersed out of Louisiana, with states such as Texas becoming the perhaps permanent recipients of a large share of the evacuees.


Author(s):  
Jason Berry

Hurricane Katrina devastated New Orleans in 2005, killing over 1,000 people and displacing over 1 million. As the rebuilding process began, musicians, Mardi Gras Indians, and Social Aid and Pleasure Club members began trickling back. Culture prevailed as politics failed. The life force of music and memory, determined to survive, came back to the shattered city. The hurricane wasn’t the only devastating force: the city had undertaken many urban development projects in Tremé throughout the second half of the 20th century, demolishing historical areas and displacing people. New Orleans has also long suffered from government corruption, and several politicians were arrested throughout the 2000s. Yet hope and vibrancy abound. The 2014 funeral for Larry Bannock, Big Chief of the Golden Starhunters, drew a large gathering of black Indians in a magnificent cultural spectacle. Amidst much political and social controversy, Mayor Mitch Landrieu removed the Robert E. Lee statue from the city in 2017. As New Orleans begins its fourth century, it faces issues of gun violence, poverty, and gentrification, but opportunities from a flourishing digital economy, resurgent music scene, and cultural mecca as well. It is still the vibrant, diverse society composed of people whose roots lie across the world, whose resilience has been a rudder through the storms and violent upheavals throughout the centuries.


2010 ◽  
Vol 44 (3) ◽  
pp. 601-611 ◽  
Author(s):  
ALLISON GRAHAM

In the first year following Hurricane Katrina and the breaking of the New Orleans levees, the New Orleans-based Alliance of Guest Workers for Dignity and the Southern Poverty Law Center filed a lawsuit on behalf of eighty-two workers from South and Central America who were stranded in the city. By 2008, the consequences of the regional reliance on slavecatchers began attracting global attention, most notably in the case of the eighty-nine Indian workers at Signal International's Pasacagoula, Mississippi shipyard. This essay explores the invocation of the American civil rights movement in contemporary transcultural dramas and the fact that another “universal” movement has been marching alongside new protesters, and demonstrates that the Free Trade movement in the US has been not only the cause of many current civil rights struggles, but also the beneficiary of the older struggle's very definition of its “cause.” New laborers in the Deep South – Latin Americans and Asians – find themselves not just homeless, but placeless post-Katrina. Black Americans who were shipped out of the city in 2005 to provide a “cleansed” urban area open to new demographics now find themselves in permanent exile, as placeless as their replacements.


2014 ◽  
Vol 35 (3) ◽  
pp. 305-322 ◽  
Author(s):  
Elizabeth Fussell ◽  
Katherine J. Curtis ◽  
Jack DeWaard

Urban Studies ◽  
2018 ◽  
Vol 56 (13) ◽  
pp. 2763-2778 ◽  
Author(s):  
Eric Joseph van Holm ◽  
Christopher K Wyczalkowski

Hurricane Katrina struck the city of New Orleans in August of 2005, devastating the built environment and displacing nearly one-third of the city’s residents. Despite the considerable literature that exists concerning Hurricane Katrina, the storm’s long-term impact on neighbourhood change in New Orleans has not been fully addressed. In this article we analyse the potential for Hurricane Katrina to have contributed to patterns of gentrification during the city’s recovery one decade after the storm. We study the association between Hurricane Katrina and neighbourhood change using data on the damage from the storm at the census tract level and Freeman’s (2005) gentrification framework. We find that damage is positively associated with the likelihood of a neighbourhood gentrifying in New Orleans after one decade, which drives our recommendations for policy makers to take greater concern for their communities during the process of rebuilding from storm damage.


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