Loop, Hook, Pull

2020 ◽  
Vol 77 (2) ◽  
pp. 179-185
Author(s):  
Raedorah C. Stewart

As a disabled person, Psalm 139:13–14 has long presented as theologically problematic for me. How could “For you formed my inward parts; you knitted me together in my mother’s womb. I praise you, for I am fearfully and wonderfully made. Wonderful are your works; my soul knows it very well” fall as praise from my lips when as young as six years old I realized I was differently abled; and that with all of the shameful, negative connotations assumed with being so. The theological narrative about disability centered on sins of the mother, shame of the family, pity of the public, and sympathetically low expectations for achieving, excelling, and fitting into mainstream ableism. This article weaves biographical vignettes and theological reflections to develop a liberation hermeneutic for creating a narrative theology of disability in the church; challenges commonly held perceptions about disabled personhood; examines familiar efforts to enhance the worship experience for disabled persons; admonishes practices which inconvenience or otherwise undermine a disabled parishioner; and examines the efficacy of ministry accommodations to equip disabled persons to worship, serve, and lead in the church.

Author(s):  
Christine Talbot

This chapter traces the development of some of the fundamental theological turns that made Mormonism so unique among nineteenth-century Americans, including the doctrinal place of polygamy from the founding of the Church in 1830 through the Mormons' exodus to Utah in the late 1840s. The theological and political concepts that Joseph Smith outlined in the early years of the Church—including the plan of salvation, sealing and adoption, and eternal increase—intimately tied gender, plural marriage, and the family to the building of Zion and the advent of the kingdom of God in all its places. Since the public announcement of the Church's belief in and intent to openly practice plural marriage, Church leaders publicly endorsed the practice as a fundamental, even defining, aspect of Mormonism and integrated the practice into a broader vision of Mormon political philosophy.


Vox Patrum ◽  
2016 ◽  
Vol 66 ◽  
pp. 83-101
Author(s):  
Piotr Szczur

The Church Fathers repeatedly spoke about the function that women should play – especially Christian women – in the communities they lived in. One of the widely discussed problems in ancient times was the question of teaching by women. It was discussed whether women in general can teach, and if so, under what circumstances? In this article I decided to investigate this issue on the basis of selected speeches of John Chrysostom. The first point of the present study notes that in ancient times the public teaching and speaking in general was a manifesta­tion of power. The next two sections present Chrysostom's comments on this topic based on the exegesis of biblical texts 1 Timothy 2:11-15 and Romans 16:3-16. In the final conclusions it should be underlined, that John Chrysostom firm­ly holds to the teaching of Scripture (especially St. Paul). He makes a distinction between private and public teaching. According to him, women can only lead pri­vate teaching activity (especially in the family), but they cannot teach in public, be­cause such teaching is associated with the holding of an ecclesiastical office, reser­ved for men. A man teaches a woman, not the other way around – this is the standard situation. Reversing these roles was permitted only in exceptional circumstances.


2017 ◽  
Vol 39 (3) ◽  
pp. 296-302
Author(s):  
Dao Nhan Loi ◽  
Vu Dinh Thong

The internationally renowned Muong Phang Cultural and Historical Site is located in the Dien Bien Phu region, northwestern Vietnam, and has received special attention from the public because of its great biodiversity. This site has a large forest area and other habitats including lakes, streams, rivers and paddyfield. These habitats would be ideal homes for bats and other biological taxa. However, in general, the wildlife of the Muong Phang Cultural and Historical Site receives little attention from scientists and authorities. Between 2014 and 2016, we conducted  series of surveys for bats in Muong Phang. Bat capture and sound recordings were the main procedure to obtain materials and data necessary for the assessment of diversity and conservation status. The results of the surveys this time revealed that there are 19 species of bats belonging to 7 genera, 5 families in the study area. Of these, a Myotis sp. is different from all the previously recorded Myotis bats from Vietnam, and, a Rhinolophus sp. is different from every described species of the family Rhinolophidae. This paper provides the first records of bats from Muong Phang with remarks on their taxonomy and conservation status.   Citation: Dao Nhan Loi, Vu Dinh Thong, 2017. First records of bats (Mammalia: Chiroptera) from Muong Phang cultural and historical site, Dien Bien province, Northwestern Vietnam. Tap chi Sinh hoc, 39(3): 296-302. DOI: 10.15625/0866-7160/v39n3.10641. *Corresponding author: [email protected]. Received 29 August 2017, accepted 10 September 2017 


2019 ◽  
Vol 54 ◽  
pp. 235-246
Author(s):  
Alexey L. Beglov

The article examines the contribution of the representatives of the Samarin family to the development of the Parish issue in the Russian Empire in the late 19th and early 20th centuries. The issue of expanding the rights of the laity in the sphere of parish self-government was one of the most debated problems of Church life in that period. The public discussion was initiated by D.F. Samarin (1827-1901). He formulated the “social concept” of the parish and parish reform, based on Slavophile views on society and the Church. In the beginning of the twentieth century his eldest son F.D. Samarin who was a member of the Special Council on the development the Orthodox parish project in 1907, and as such developed the Slavophile concept of the parish. In 1915, A.D. Samarin, who took up the position of the Chief Procurator of the Most Holy Synod, tried to make his contribution to the cause of the parish reforms, but he failed to do so due to his resignation.


Author(s):  
Nicola Clark

Throughout the sixteenth century and beyond, the Howards are usually described as religiously ‘conservative’, resisting the reformist impulse of the Reformation while conforming to the royal supremacy over the Church. The women of the family have played little part in this characterization, yet they too lived through the earliest stages of the Reformation. This chapter shows that what we see is not a family following the lead of its patriarch in religious matters at this early stage of the Reformation, but that this did not stop them maintaining strong kinship relations across the shifting religious spectrum.


Author(s):  
Pierre Pestieau ◽  
Mathieu Lefebvre

This chapter looks at the role of the public versus the private sector in the provision of insurance against social risks. After having discussed the evolution of the role of the family as support in the first place, the specificity of social insurance is emphasized in opposition to private insurance. Figures show the extent of spending on both private and public insurance and the chapter presents economic reasons to why the latter is more developed than the former. Issues related to moral hazard and adverse selection are addressed. The chapter also discusses somewhat more general arguments supporting social insurance such as population ageing, unemployment, fiscal competition and social dumping.


Religions ◽  
2021 ◽  
Vol 12 (4) ◽  
pp. 235
Author(s):  
Krisztina Frauhammer

This article presents the Hungarian manifestations of a written devotional practice that emerged in the second half of the 20th century worldwide: the rite of writing prayers in guestbooks or visitors’ books and spontaneously leaving prayer slips in shrines. Guestbooks or visitors’ books, a practice well known in museums and exhibitions, have appeared in Hungarian shrines for pilgrims to record requests, prayers, and declarations of gratitude. This is an unusual use of guestbooks, as, unlike regular guestbook entries, they contain personal prayers, which are surprisingly honest and self-reflective. Another curiosity of the books and slips is that anybody can see and read them, because they are on display in the shrines, mostly close to the statue of Virgin Mary. They allow the researcher to observe a special communication situation, the written representation of an informal, non-formalised, personal prayer. Of course, this is not unknown in the practice of prayer; what is new here is that it takes place in the public realm of a shrine, in written form. This paper seeks answers to the question of what genre antecedents, what patterns of behaviour, and which religious practices have led to the development of this recent practice of devotion in the examined period in Hungarian Catholic shrines. In connection with this issue, this paper would like to draw attention to the combined effect of the following three factors: the continuity of traditions, the emergence of innovative elements and the role of the church as an institution. Their parallel interactions help us to understand the guestbooks of the shrines.


2018 ◽  
Vol 74 (4) ◽  
pp. 396-408
Author(s):  
Daniel Ude Asue

This essay discusses Same-Sex Marriage Prohibition Bill in Nigeria, with a focus on the contribution of the Nigerian Catholic Church to the law. Though the Catholic Church in Nigeria did not actively contribute towards the public debates about homosexuality that resulted into the Same-Sex Marriage Prohibition Bill it nevertheless welcomed the bill. However, the official teachings of the Catholic Church and elucidations from the Catholic Bishops Conference of Nigeria could potentially contribute to creating an inclusive society. In what way can we potentially utilize the principles of Catholic Social Teaching to make room for an inclusion of homosexual persons in the life of the church and in society?


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