The West Indian Diaspora: Experiences in the United States and Canada

2008 ◽  
Vol 37 (6) ◽  
pp. 571-572 ◽  
Author(s):  
Linda Matthei
1968 ◽  
Vol 6 (4) ◽  
pp. 543-556
Author(s):  
G. K. Grohs

The theory of the African revolution, which is still in many respects only in its initial stage, found a most powerful inspiration in the West Indian psychiatrist, Frantz Fanon. His writings were at first confined to the French-speaking public, and even after their initial translation into English (published by Présence africaine) they remained almost unknown. But the growing race tensions in Africa and the United States are drawing more and more attention to this original thinker.


1947 ◽  
Vol 1 (2) ◽  
pp. 368-368

The Caribbean Commission, formally established on October 20, 1946, by the United States, Great Britain, the Netherlands and France, held a third meeting of its four national sections consisting of representatives of the above mentioned countries at Curacao, Netherlands West Indies, in December, 1946. Particular items on the agenda included 1) discussion of the activities of the Commission's Secretariat, 2) rules of procedure for the Commission and the West Indian Conference, and 3) appointment of the budget. Attention was directed to the implementation of the recommendations of the second session of the West Indian Conference, which was held in St. Thomas, Virgin Islands of the United States, in February, 1946. Such recommendations reflected the effort of the member powers to coordinate their activities with a view to improving the economic and social well-being of Caribbean inhabitants.


1947 ◽  
Vol 1 (3) ◽  
pp. 540-541

Agreement to begin a comprehensive survey of industries and industrial potentialities in Caribbean territories of the four member countries was reached in the fourth meeting of the Caribbean Commission which convened on June 23, 1947, at Jamaica, B.W.I., with representatives present from France, the Netherlands, United King-dom and the United States. On the basis of recommendations passed at the 1946 session of the West Indian Conference, the Commission drew up a program of action by which a panel of four experts on industrial affairs (one chosen by each national section) was to act as a committee headed by the Secretary-General of the Commission (Lawrence W. Cramer), and was to submit a report on the present and proposed state of industrial development in the Caribbean area. An adviser was to be appointed to coordinate the work of the experts and to edit the text of the final report. The Commission agreed that the report was to be ready in time for submission to the next session of the West Indian Conference, scheduled for the spring of 1948.


Author(s):  
Federico Varese

Organized crime is spreading like a global virus as mobs take advantage of open borders to establish local franchises at will. That at least is the fear, inspired by stories of Russian mobsters in New York, Chinese triads in London, and Italian mafias throughout the West. As this book explains, the truth is more complicated. The author has spent years researching mafia groups in Italy, Russia, the United States, and China, and argues that mafiosi often find themselves abroad against their will, rather than through a strategic plan to colonize new territories. Once there, they do not always succeed in establishing themselves. The book spells out the conditions that lead to their long-term success, namely sudden market expansion that is neither exploited by local rivals nor blocked by authorities. Ultimately the inability of the state to govern economic transformations gives mafias their opportunity. In a series of matched comparisons, the book charts the attempts of the Calabrese 'Ndrangheta to move to the north of Italy, and shows how the Sicilian mafia expanded to early twentieth-century New York, but failed around the same time to find a niche in Argentina. The book explains why the Russian mafia failed to penetrate Rome but succeeded in Hungary. A pioneering chapter on China examines the challenges that triads from Taiwan and Hong Kong find in branching out to the mainland. This book is both a compelling read and a sober assessment of the risks posed by globalization and immigration for the spread of mafias.


Author(s):  
Geir Lundestad

There are no laws in history. Realists, liberals, and others are both right and wrong. Although no one can be certain that military incidents may not happen, for the foreseeable future China and the United States are unlikely to favor major war. They have cooperated well for almost four decades now. China is likely to continue to focus on its economic modernization. It has far to go to measure up to the West. The American-Chinese economies are still complementary. A conflict with the United States or even with China’s neighbors would have damaging repercussions for China’s economic goals. The United States is so strong that it would make little sense for China to take it on militarily. There are also other deterrents against war, from nuclear weapons to emerging norms about international relations. It is anybody’s guess what will happen after the next few decades. History indicates anything is possible.


Author(s):  
Celine Parreñas Shimizu

Transnational films representing intimacy and inequality disrupt and disgust Western spectators. When wounded bodies within poverty entangle with healthy wealthy bodies in sex, romance and care, fear and hatred combine with desire and fetishism. Works from the Philippines, South Korea, and independents from the United States and France may not be made for the West and may not make use of Hollywood traditions. Rather, they demand recognition for the knowledge they produce beyond our existing frames. They challenge us to go beyond passive consumption, or introspection of ourselves as spectators, for they represent new ways of world-making we cannot unsee, unhear, or unfeel. The spectator is redirected to go beyond the rapture of consuming the other to the rupture that arises from witnessing pain and suffering. Self-displacement is what proximity to intimate inequality in cinema ultimately compels and demands so as to establish an ethical way of relating to others. In undoing the spectator, the voice of the transnational filmmaker emerges. Not only do we need to listen to filmmakers from outside Hollywood who unflinchingly engage the inexpressibility of difference, we need to make room for critics and theorists who prioritize the subjectivities of others. When the demographics of filmmakers and film scholars are not as diverse as its spectators, films narrow our worldviews. To recognize our culpability in the denigration of others unleashes the power of cinema. The unbearability of stories we don’t want to watch and don’t want to feel must be borne.


2021 ◽  
Vol 4 (1) ◽  
pp. 3-27
Author(s):  
Irus Braverman

Our special issue provides a first-of-its kind attempt to examine environmental injustices in the occupied West Bank through interdisciplinary perspectives, pointing to the broader settler colonial and neoliberal contexts within which they occur and to their more-than-human implications. Specifically, we seek to understand what environmental justice—a movement originating from, and rooted in, the United States—means in the context of Palestine/Israel. Moving beyond the settler-native dialectic, we draw attention to the more-than-human flows that occur in the region—which include water, air, waste, cement, trees, donkeys, watermelons, and insects—to consider the dynamic, and often gradational, meanings of frontier, enclosure, and Indigeneity in the West Bank, challenging the all-too-binary assumptions at the core of settler colonialism. Against the backdrop of the settler colonial project of territorial dispossession and elimination, we illuminate the infrastructural connections and disruptions among lives and matter in the West Bank, interpreting these through the lens of environmental justice. We finally ask what forms of ecological decolonization might emerge from this landscape of accumulating waste, concrete, and ruin. Such alternative visions that move beyond the single axis of settler-native enable the emergence of more nuanced, and even hopeful, ecological imaginaries that focus on sumud, dignity, and recognition.


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