Scientists & Human Rights: An Historical Partnership

1995 ◽  
Vol 13 (1) ◽  
pp. 41-50
Author(s):  
Richard Pierre Claude

Assuming that science and human values are inextricably intertwined, this essay reviews the historical origins of ‘science activism’ and some of the debates linked to the modern concept of the ‘citizen scientist’. The post-World War II period is shown to be a turning point toward enlarged notions of scientific responsibility, newly informed by the Universal Declaration of Human Rights. Scientists contributed to debate over the need for such a Declaration in 1948, and have ever increasingly come to rely on its protection, as seen by contemporary examples of scientists and science associations in one country invoking human rights norms to protest political repression of scientists in other countries. Moreover, recent technological and cultural changes are linked not only to scientists defending abused colleagues overseas, called for by the late Andre Sakharov, but more positively, examples are given of science in the service of human rights.

Author(s):  
S.G. Stetsenko

moral rights only because she is a human being. However, it does not follow that the rule of law is aimed at protecting all rights agreed within the international or national community. The foundation of fourth-generation human rights was laid after World War II, when the right to be informed before a medical experiment arose. However, the vast majority of fourth-generation human rights norms were formulated only in the last decades of the twentieth century. In this regard, the study of the administrative and legal regulation of human rights of the fourth generation is important, thanks to which it will be possible to reveal the mechanism of this regulation. The peer-reviewed monograph is devoted to this question. In addition, it meets the requirements of today and is of considerable interest to the scientific community.


Author(s):  
Emily Robins Sharpe

The Jewish Canadian writer Miriam Waddington returned repeatedly to the subject of the Spanish Civil War, searching for hope amid the ruins of Spanish democracy. The conflict, a prelude to World War II, inspired an outpouring of literature and volunteerism. My paper argues for Waddington’s unique poetic perspective, in which she represents the Holocaust as the Spanish Civil War’s outgrowth while highlighting the deeply personal repercussions of the war – consequences for women, for the earth, and for community. Waddington’s poetry connects women’s rights to human rights, Canadian peace to European war, and Jewish persecution to Spanish carnage.


Author(s):  
Allen Buchanan

This chapter helps to confirm the explanatory power of the naturalistic theory of moral progress outlined in previous chapters by making two main points. First, it shows that the theory helps to explain how and why the modern human rights movement arose when it did. Second, it shows that the advances in inclusiveness achieved by the modern human rights movement depended upon the fortunate coincidence of a constellation of contingent cultural and economic conditions—and that it is therefore a dangerous mistake to assume that continued progress must occur, or even that the status quo will not substantially deteriorate. This chapter also helps to explain a disturbing period of regression (in terms of the recognition of equal basic status) that occurred between the success of British abolitionism and the founding of the modern human rights movement at the end of World War II.


2017 ◽  
Vol 23 (2) ◽  
pp. 87-105
Author(s):  
Jane Lydon

Xavier Herbert published his bestseller Capricornia in 1938, following two periods spent in the Northern Territory. His next major work, Poor Fellow My Country (1975), was not published until thirty-seven years later, but was also set in the north during the 1930s. One significant difference between the two novels is that by 1975 photo-journalism had become a significant force for influencing public opinion and reforming Aboriginal policy. Herbert’s novel, centring upon Prindy as vulnerable Aboriginal child, marks a sea change in perceptions of Aboriginal people and their place in Australian society, and a radical shift toward use of photography as a means of revealing the violation of human rights after World War II. In this article I review Herbert’s visual narrative strategies in the context of debates about this key historical shift and the growing impact of photography in human rights campaigns. I argue that Poor Fellow My Country should be seen as a textual re-enactment, set in Herbert’s and the nation’s past, yet coloured by more recent social changes that were facilitated and communicated through the camera’s lens. Like all re-enactments, it is written in the past conditional: it asks, what if things had been different? It poses a profound challenge to the state project of scientific modernity that was the Northern Territory over the first decades of the twentieth century.


Author(s):  
Zaid Ibrahim Ismael ◽  
Sabah Atallah Khalifa Ali

Nowhere is American author Shirley Jackson’s (1916-1965) social and political criticism is so intense than it is in her seminal fictional masterpiece “The Lottery”. Jackson severely denounces injustice through her emphasis on a bizarre social custom in a small American town, in which the winner of the lottery, untraditionally, receives a fatal prize. The readers are left puzzled at the end of the story as Tessie Hutchinson, the unfortunate female winner, is stoned to death by the members of her community, and even by her family. This study aims at investigating the author’s social and political implications that lie behind the story, taking into account the historical era in which the story was published (the aftermath of the bloody World War II) and the fact that the victim is a woman who is silenced and forced to follow the tradition of the lottery. The paper mainly focuses on the writer’s interest in human rights issues, which can be violated even in civilized communities, like the one depicted in the story. The shocking ending, the researchers conclude, is Jackson’s protest against dehumanization and violence.


2014 ◽  
Vol 28 (2) ◽  
pp. 213-223 ◽  
Author(s):  
James W. Nickel

Like people born shortly after World War II, the international human rights movement recently had its sixty-fifth birthday. This could mean that retirement is at hand and that death will come in a few decades. After all, the formulations of human rights that activists, lawyers, and politicians use today mostly derive from the UN Universal Declaration of Human Rights, and the world in 1948 was very different from our world today: the cold war was about to break out, communism was a strong and optimistic political force in an expansionist phase, and Western Europe was still recovering from the war. The struggle against entrenched racism and sexism had only just begun, decolonization was in its early stages, and Asia was still poor (Japan was under military reconstruction, and Mao's heavy-handed revolution in China was still in the future). Labor unions were strong in the industrialized world, and the movement of women into work outside the home and farm was in its early stages. Farming was less technological and usually on a smaller scale, the environmental movement had not yet flowered, and human-caused climate change was present but unrecognized. Personal computers and social networking were decades away, and Earth's human population was well under three billion.


Author(s):  
John Tolan ◽  
Gilles Veinstein ◽  
Henry Laurens

This chapter chronicles the struggles of the Muslim world and Europe during World War II as well as its aftermath. It shows how the war had helped to end European rule and begin the process of decolonization for Muslim nations such as Libya. And with the Muslim state now independent of direct European domination, the second half of the chapter explores the ways in which the Muslim world tackled the issue of development as well as a fresh wave of problems regarding human rights, universality, and other pitfalls of newly independent states struggling to survive in a world that has changed profoundly after a series of major conflicts. The chapter also reflects on the still-intertwined relationships between the Muslim world and Europe as history progresses into the twenty-first century.


Author(s):  
Lorenzo Gradoni

Against the prevailing opinion, the present chapter argues that the impact of Marxism on Italian international legal scholarship, although quantitatively marginal, has been important and fruitful, so much so that its rediscovery should not be seen as merely a matter of antiquarian interest. This minor tradition of legal studies failed to take root in the first quarter of a century after World War II, despite the endorsement of a powerful communist party. Cultural changes that took place in the 1960s reverberated throughout international legal scholarship only during the 1970s. Although Marxist international legal studies subsided within the space of a few years they produced a significant body of work whose pioneering character and unsurpassed subtlety should be acknowledged in the context of current revivals of Marxist legal studies.


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