scholarly journals Reparative histories: tracing narratives of black resistance and white entitlement

Race & Class ◽  
2018 ◽  
Vol 60 (1) ◽  
pp. 22-37 ◽  
Author(s):  
Cathy Bergin ◽  
Anita Rupprecht
Keyword(s):  
White Supremacy ◽  
Virgin Islands ◽  
British Virgin Islands ◽  
Race Politics ◽  
The Us ◽  
Black Resistance ◽  
History Of ◽  
Black Agency

The reinvigoration of forms of white supremacy in the US and Europe has sharply delineated the connections between occluded racialised pasts and contemporary race politics in ways which make reparative history an urgent concern. This article argues that contemporary struggles over the politics of memorialisation telegraph more than a debate over contested histories. They are also signs of how the liberal narrative of ‘trauma’ and healing no longer suffices as a way of marginalising the history of radical black agency. Building on the research by the Legacies of British Slave-ownership project, the article focuses on the incendiary year of 1831 and on a moment of collision – between black resistance and white entitlement. It situates a hitherto overlooked aborted slave uprising in Tortola, British Virgin Islands, within its multiple radical Caribbean, Atlantic and British contexts as a way of disrupting the distance between histories confined to ‘there’ and those confined to ‘here’. The article explores how the link between slavery and capitalism can be connected concretely to the black claim made on the nature of that emancipation as a way of further developing the concept of reparative history.

Introduction

2017 ◽  
Author(s):  
John M. Chenoweth
Keyword(s):  
Twentieth Century ◽  
Seventeenth Century ◽  
Virgin Islands ◽  
Religious Communities ◽  
Background Information ◽  
The Political ◽  
Society Of Friends ◽  
British Virgin Islands ◽  
History Of

This introductory chapter sketches the questions and goals of the overall project and the needed background information about Quakerism. It introduces the Tortola Monthly Meeting of the Religious Society of Friends (“Quakers”) which formed in the British Virgin Islands about 1740 and addresses how archaeology can approach the study of religion and religious communities. This chapter also serves as an introduction to Quakerism itself, including its ideology based on individual, un-mediated communion with God, and a brief history of the group from its foundation in the political and economic turmoil of mid-seventeenth-century England, to the “Quietism” of wealthy “Quaker Grandees” in Philadelphia, to a nineteenth and twentieth century history of schism and reunion around pacifism. The Quaker structure of Monthly, Quarterly, and Yearly meetings is introduced, and connected to both community oversight and support structures. Finally, this chapter introduces three main Quaker ideals—simplicity, equality, and peace—which will be interrogated throughout the work as they change in their interactions with Caribbean slavery and geography.

Mass stranding of pygmy killer whales (Feresa attenuata) in the British Virgin Islands

2000 ◽  
Vol 80 (2) ◽  
pp. 383-384 ◽  
Author(s):  
Antonio A. Mignucci-Giannoni ◽  
Gian M. Toyos-González ◽  
Janice Pérez-Padilla ◽  
Marta A. Rodríguez-López ◽  
Julie Overing
Keyword(s):  
New Record ◽  
Killer Whale ◽  
Caribbean Sea ◽  
First Record ◽  
Virgin Islands ◽  
Killer Whales ◽  
British Virgin Islands ◽  
History Of ◽  
The Caribbean ◽  
Mass Stranding

The pygmy killer whale (Feresa attenuata) is an offshore, tropical and subtropical delphinid found in the Atlantic, Indian and Pacific Oceans. The species has only recently been studied, mostly from specimens collected from strandings. While over 52 reports exist for the Atlantic Ocean, only one record exists for the Caribbean Sea. A new record of a mass stranding of pygmy killer whales from the British Virgin Islands is documented and the pathology and life history of the specimens is described, associating the stranding process with the meteorological and oceanographic disturbance of Hurricane Marilyn, which devastated the Virgin Islands a day prior to the stranding. This stranding event constitutes the sixth known mass stranding for the species worldwide, the first record for pygmy killer whales for the northeastern Caribbean and the second for the entire Caribbean Sea.

The centipede genus Newportia Gervais, 1847, in Mexico: description of a new troglomorphic species; redescription of N. sabina Chamberlin, 1942; revival of N. azteca Humbert & Saussure, 1869; and a summary of the fauna (Scolopendromorpha: Scolopocryptopidae: Newportiinae)

Zootaxa ◽  
2003 ◽  
Vol 379 (1) ◽  
pp. 1 ◽  
Author(s):  
AMAZONAS C. JUNIOR ◽  
ROWLAND M. SHELLEY
Keyword(s):  
Puerto Rico ◽  
Florida Keys ◽  
Virgin Islands ◽  
Distribution Map ◽  
Us Virgin Islands ◽  
British Virgin Islands ◽  
The Third ◽  
The Us ◽  
New Localities ◽  
The Caribbean

In Mexico, the newportiine scolopocryptopid genus Newportia Gervais, 1847, comprises 10 species: N. mexicana (Saussure, 1858); N. azteca Humbert & Saussure, 1869; N. stolli (Pocock, 1896); N. spinipes Pocock, 1896; N. oreina Chamberlin, 1915; N. sabina and pelaezi, both by Chamberlin, 1942; N. atoyaca and morela, both by Chamberlin, 1943, and N. troglobia, n. sp. The last occurs in caves in Tamaulipas and appears to be an obligate troglobite; N. sabina, known only from caves in San Luis Potosi, is redescribed and illustrated. Newportia azteca is revived and returned to its rightful position as the third oldest name in the genus; despite having priority by 27 years, it had been considered to be “the same” as N. spinipes and dropped from nomenclature. Although Newportia and the Newportiinae are not known from the continental United States, they do inhabit the country’s territories in the Caribbean; N. heteropoda Chamberlin, 1918, is reported from Puerto Rico, and N. longitarsis virginiensis Lewis, 1989, is recorded from St. Thomas and St. Croix, US Virgin Islands, and Tortola and Virgin Gorda, British Virgin Islands. The northernmost Mexican record, of N. pelaezi in Nuevo León, is only 96 mi (154 km) south of the US border, suggesting that the taxa may potentially be discovered in the southern periphery of Texas; likewise, rafting from Cuba, where 4–5 species occur, could bring them to the Florida Keys. New localities from Mexico are presented for N. stolli, N. spinipes, N. oreina, N. atoyaca, and N. morela, and ranges are depicted on a distribution map.

scholarly journals Honoring Our Ancestors

2021 ◽  
Vol 21 (2/3) ◽  
pp. 259-273
Author(s):  
Jennifer McCleary ◽  
Estelle Simard
Keyword(s):  
Social Justice ◽  
Social Work ◽  
White Women ◽  
White Supremacy ◽  
Work Practice ◽  
Social Work Practice ◽  
Work History ◽  
The Us ◽  
History Of ◽  
Social Work History

The US social work profession has historically claimed primarily middle-class white women as the "founders" of the profession, including Jane Addams and Mary Richmond. Scholarship of the history of the profession has focused almost entirely on settlement houses, anti-poverty advocacy, and charity in the late 1800s in the northeastern United States as the groundwork of current social work practice. Courses in social work history socialize students into this historical framing of the profession and perpetuate a white supremacist narrative of white women as the primary doers of social justice work that colonizes the bodies and knowledge of Indigenous people and their helping systems. Black, Indigenous, and People of Color (BIPOC) in the US have always had indigenous systems of social care. Yet, the social justice work of BIPOC, and especially Indigenous people in the US, is left out of the dominant narrative of the history of social work practice for several reasons including racism, colonialism, and white supremacy. In this paper the authors contribute to the critique of the role of white supremacy as a colonizing process in social work history narratives and discuss frameworks for decolonizing social work pedagogy through a reconciliatory practice that aims to dismantle white supremacy.

Equality, Race, and Slavery in BVI Communities

2017 ◽  
Author(s):  
John M. Chenoweth
Keyword(s):  
Virgin Islands ◽  
British Virgin Islands ◽  
History Of ◽  
And Control ◽  
The Relationship

Chapter 7 examines the question of equality in British Virgin Islands (BVI) Quakerism in two distinct but intertwined ways. The fact that members of the Tortola meeting held Africans enslaved is a defining feature of this community and has attracted much modern attention. Although discordant to modern readers, Chapter Seven traces the complex and equivocal history of slavery and Quakerism. To explore how these complexities manifested in the BVI, it examines what can be said about the relationship between the Lettsoms of Little Jost van Dyke and the enslaved Africans they held there. Instead of the usual emphasis on oversight and control, the layout of the complex made for a distinction of free and enslaved at the expense of direct oversight. Chapter 7 also examines the relations and concern for connections with non-Quaker planters. In particular, it suggests that some of the markers which performed and created Quakerism had to be moderated so as not to threaten ties beyond the group. Performances of Quakerism were more private, whereas the most public statements of the Lettsoms would have been compatible with the planter community at large. Quakerism was mapped onto existing racial and legal distinctions between white and black, free and enslaved.

AHR Conversation: Black Internationalism

2020 ◽  
Vol 125 (5) ◽  
pp. 1699-1739
Author(s):  
Monique Bedasse ◽  
Kim D. Butler ◽  
Carlos Fernandes ◽  
Dennis Laumann ◽  
Tejasvi Nagaraja ◽  
...  
Keyword(s):  
African Diaspora ◽  
White Supremacy ◽  
The United States ◽  
Deep Roots ◽  
Multiple Points ◽  
Black Internationalism ◽  
Black Resistance ◽  
History Of ◽  
The Caribbean ◽  
Intellectual Production

Abstract This annual AHR Conversation focuses on the issues and historiographic debates raised by the term “Black Internationalism.” Participants Monique Bedasse, Kim D. Butler, Carlos Fernandes, Dennis Laumann, Tejasvi Nagaraja, Benjamin Talton, and Kira Thurman bring a wide array of interests and areas of expertise to bear on the origins, evolution, and meaning of the concept of Black Internationalism; its application within Africa, the U.S., and the African diaspora more generally; and its relationship to gender, nationalism, and anticolonialism. In addition to tracing the deep roots of this framework for writing the history of Black resistance to slavery, colonialism, and white supremacy as global phenomena, they insist on seeing Black Internationalism from multiple points on the compass. Perspectives derived from the history—and intellectual production—of Africa, Europe, South America, and the Caribbean prove just as important, if not more so, than those emanating from the United States.

Anti-Catholicism, Islamophobia, and White Supremacy in the United States

2021 ◽  
pp. 245-292
Author(s):  
Scott C. Alexander
Keyword(s):  
United States ◽  
Comparative Analysis ◽  
Social Construction ◽  
White Privilege ◽  
White Supremacy ◽  
The United States ◽  
The Social ◽  
The Us ◽  
History Of ◽  
Construction Of Whiteness

This essay applies an intersectional approach to the analysis of the history of anti-Catholicism and Islamophobia in the United States as manifestations of White supremacy. It offers a comparative analysis of these two phenomena in an attempt to suggest that a certain intersection exists between each and the social construction of Whiteness and the maintenance of White power and privilege in US American history. It concludes with observations on progress in the development of Catholic–Muslim relations through concerted efforts by the US Conference of Catholic Bishops and various US Muslim organizations, noting that the majority of Catholics in the United States have benefited from White privilege.

Strategic and Socio-Economic Explanations for Carnarvon's South African Confederation Policy: the Historiography and the Evidence

1986 ◽  
Vol 13 ◽  
pp. 13-34 ◽  
Author(s):  
R.L. Cope
Keyword(s):  
South Africa ◽  
Nineteenth Century ◽  
South African ◽  
White Supremacy ◽  
African History ◽  
Forward Movement ◽  
Standard Work ◽  
Cape Peninsula ◽  
Black Resistance ◽  
History Of

Although Carnarvon's attempt to unite South Africa in the 1870s was a failure, the forward movement represented by his “confederation policy” marks an important turning point in South African history. The destruction of the Zulu and the Pedi polities, which resulted directly from the confederation scheme, together with the last Cape frontier war and a rash of smaller conflicts, constituted the virtual end of organized black resistance in the nineteenth century and the beginning of untrammelled white supremacy. Britain's annexation of the Transvaal in 1877, which Carnarvon had hoped would be the decisive move towards confederation, instead set the scene for the conflict between Boer and Briton which dominated the history of the last two decades of the nineteenth century in South Africa.Carnarvon's confederation scheme had important effects, but there is little agreement on its causes. The author of the standard work on the subject, Clement Goodfellow, took the view that Carnarvon's interest in South Africa arose essentially from its strategic importance within the empire as a whole. The Cape lay athwart the vital sea-route to Britain's eastern possessions, and confederation was designed, in Goodfellow's words, “to erect from the chaos of the subcontinent a strong, self-governing, and above all loyal Dominion behind the essential bastion at Simon's Bay.” This view, or some variant of it, sometimes with “Simonstown” or “Cape Town” or “the naval bases” or “the Cape peninsula” substituted for “Simon's Bay,” has been widely accepted and now appears as a matter of fact in the most recent and widely used general accounts of South African history.

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