scholarly journals In search of civil society: From peasant populism to postpeasant illiberalism in provincial Hungary

2020 ◽  
Vol 59 (3) ◽  
pp. 459-483
Author(s):  
Chris Hann

The need to rebuild civil society was a prominent theme in dissident writings in East-Central Europe in late socialism, but the revival of this concept deserves close scrutiny and local contextualization. This article identifies two currents in Hungarian debates, one focused on addressing problems of backwardness by opening up paths of material embourgeoisement and the other on abstract liberal notions of associational freedom. It then outlines successive transformations of economic and social life in a small Hungarian town where no industry existed prior to socialism and the dominant political forces were populist in the sense of ‘peasantism’. The agrarian and industrial transformations of the socialist decades were undone in the 1990s. In the 2010s, under governments led by Viktor Orbán, it is argued that norms of civility have been threatened by postpeasant illiberalism. If civil society was the gauntlet laid down to social theorists by East-Central Europe in 1989, the challenge posed by this region nowadays is the theorization of incivility and a new brand of populism. It is suggested that these political processes are driven by the collapse of socialist embourgeoisement and the emergence of a new national bourgeoisie under peripheral capitalism, and that some of the moral responsibility for these developments lies with the unwavering intellectual enthusiasts of abstract liberalism.

2006 ◽  
Vol 20 (2) ◽  
pp. 286-318 ◽  
Author(s):  
Alan Renwick

Several authors argue that the heritage of dissident ideas and activity in East-Central Europe has hindered the development of post-communist political society. But this proposition has not been subject to systematic analysis. This article focuses on one part of that proposition: whether dissident ideas corresponded to the features of “ethical civil society” that some argue harm political society. Concentrating on Czechoslovakia, Hungary, and Poland, it differentiates eight varieties of dissident thought. It then assesses the relation of the three most important varieties to ethical civil society, finding that one variety resembled ethical civil society very closely, another only marginally, and the third not at all. It finally draws out implications for the study of political society in the region.


Slavic Review ◽  
2019 ◽  
Vol 78 (2) ◽  
pp. 357-364
Author(s):  
Vasiliki Neofotistos

In this article, I explore recent efforts to “de-Sorosize” the Republic of Macedonia, arguing that they reveal an obsession in Macedonia—and more broadly in east central Europe—with defending ethnonational interests against assumed interlopers. New, self-proclaimed patriotic associations have mobilized ideas of combined external and internal threats to national existence as though there were a war frontier. This imagined war frontier marks the dividing line between belligerent nationalists, who claim that Macedonian sovereignty and national identity are under threat of extinction, and the Macedonian center-left and liberal (moderate and left-leaning) NGOs, which tend to promote greater inclusiveness in society, are assumed to side with “the Albanians,” and to have a direct connection to George Soros. The case study of Macedonia highlights the outright public rejection of liberal ideals and the key role that populist, militant sensibilities play in the formation of civil society groups in Europe today.


2002 ◽  
Vol 50 (4) ◽  
pp. 761-778 ◽  
Author(s):  
Paul Kubicek

Civil society has been widely celebrated as instrumental in democratization, but in some countries it remains poorly developed. Such was the case in Turkey, but many hoped that the 1999 earthquakes would lead to an invigoration of civil society and subsequent political liberalization. Examining this claim shows that Turkish civil society has not been able to sustain the energy it enjoyed immediately after the earthquake because of factors within civil society itself and the attitude of the state. This relative failure is then contrasted with the more positive experience of civil society in East-Central Europe. The comparisons reveal some limits to the utility of a civil society approach to democratization. I conclude by assessing the ability of other actors and factors to fashion political reform in Turkey today.


Author(s):  
Agnes Gagyi ◽  
Mariya Ivancheva

This chapter explores how the notion of ‘civil society’ in East-Central Europe, and the discursive and organisational practices attached to the term, have been deployed in politics, and how this has affected how local development and empowerment are conceived and funded. In this respect, struggles over the meaning and practice of ‘civil society’ activism in the region speak to longstanding debates within the community development field relating to the role of state and market; the status, function, and relevance of professionalised organisations within communities; the relationship between political and economic freedoms; and the possibilities for meaningful transnational solidarity.


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