Whose Traditions Count? Questioning New Urbanism’s Traditional Neighborhood in the American South

2020 ◽  
pp. 0739456X2095453
Author(s):  
Antonio Raciti

This article discusses the ontological underpinnings and normative assumptions of the New Urbanism paradigm by exploring how long-term residents explain differences in two historic neighborhoods in Memphis, Tennessee. By using an engaged research approach, it examines the production and transformation of space, questioning the meaning of traditions from the perspective of Black residents. Findings suggest that a paradigm of urbanism ought to be built on a systematic investigation of the people–space–time nexus, arguing that the intersection of urbanisms is a way to understand and act on phenomena of urbanization often overlooked by mainstream urban design approaches.

2019 ◽  
Vol 19 (2) ◽  
pp. 259-281 ◽  
Author(s):  
Antoine Yoshinaka ◽  
Seth C. McKee

One of the most important career decisions for a legislator is the decision to switch parties, and it raises a theoretical puzzle: it carries significant risk, yet sometimes legislators do change partisan affiliation. We elucidate this puzzle with the first-ever systematic comparison of the entire careers of state legislative switchers and non-switchers in the American South, where the high prevalence of party switching coincided with rapid realignment toward the Republican Party. Our analysis is the first to evaluate all post-switch career decisions (retiring, running for reelection, running for higher office) simultaneously, and it is the broadest in its scope with two full decades of career data. We demonstrate that converts to the Grand Old Party (GOP) pay a reelection cost. However, they are less likely to retire than Democratic non-switchers and more likely to seek higher office. This latter finding is especially strong during the earlier part of our study—when the Republican bench in the South was not as deep and competition for the party label was not as intense. Our findings suggest that political ambition motivates legislators to trade short-term electoral costs for a more promising long-term electoral career with the ascendant party.


1998 ◽  
Vol 67 (2) ◽  
pp. 305-325 ◽  
Author(s):  
Donald G. Mathews

One of the most distinguishing marks of the American South is that religion is more important for the people who live there than for their fellow citizens in the restof the country. When this trait began to identify the region is surprisingly unclear, but it has begun to attract attention from scholars of religion and society who have hitherto been esteemed as students primarily of areas outside the South. The study of religion in Dixie cannot but benefit from this change. After centuries of obsession with thickly settled, college-proud, and printexpressive New England—an area not noted for excessive modesty in thinking about its place in the New World—students of American religion are turning to a region whose history has sustained a selfconsciousness that makes its place in American religious history unique. For studying the American South begins with a dilemma born of ambiguity: whether to treat it as a place or an idea. Sometimes, to be sure, the South appears to be both; but sometimes it is “place” presented as an idea; and sometimes it is a place whose historical experience should have, according to reflective writers, taught Americans historical and moral lessons they have failed to learn. Confusion results in part from the South's contested history not only between the region and the rest of the United States but also among various competing groups within its permeable and frequently indistinct borders. Differences between region and nation will, however, continue to dominate conversation even though the myth of southern distinctiveness may mislead students as much as the myth of its evangelical homogeneity. If inquiry about religion in the South should be sensitive to the many faith communities there, the history of the South will still by contrast provide insight into the broader “American” society.


Author(s):  
Robbie Ethridge

The story of the pre-Columbian Mississippi Period (1000 ce–1600 ce) of the American South and parts of the Midwest is the story of the rise of the ancient Mississippian towns and cities and the world they made, the history of that world, and its collapse with European contact. First, however, readers must become acquainted with the chiefdom concept as it applies to these ancient towns and cities in order to outline some of the basic organizing structures of Mississippian political units. The Mississippi Period began with the rise of the great Indian city of Cahokia and the long reach of its influence over a vast region, resulting in a new social, religious, and political ordering across the land and the formation of numerous polities that archaeologists call “chiefdoms” (the Early Mississippi Period 1000 ce–1300 ce). The fall of Cahokia around 1300 ce cleared the way for the elaboration of these early chiefdoms and the rise of others throughout the Mississippian world (the Middle Mississippi Period 1300–1475 ce). Many of these grand Middle Mississippi chiefdoms, in turn, collapsed around 1450 ce. In the wake of this collapse, people regrouped and built new chiefdoms throughout the American South (the Late Mississippi Period 1475–1600 ce). These are the people that the early Spanish explorers met in the 16th century. Encounters with the Spaniards set in motion a series of colonial disruptions of warfare, disease, and commercial slave raiding that resulted in another collapse of the Mississippian world, only this time never to rise again. However, the survivors of these fallen chiefdoms regrouped and restructured their lives and societies for living in a new world order—this one being a colonial world on the margins of an expanding European empire.


2018 ◽  
Vol 57 (1) ◽  
pp. 53-62 ◽  
Author(s):  
Monika Maria Cysek-Pawlak

Abstract The revival of post-industrial areas, understood as a factor determining contemporary urban development, is a key process in regeneration. Such areas attract strategic renewal projects, because despite their perfect location next to city centres, they have long been inaccessible to city residents. The backbone of the projects is provided by programmes laying out the future functions of such areas and their target users. In the past, mono-functional districts were popular but their numerous weaknesses have meant that mixed use and diversity are increasingly being introduced into urban areas today. Mixed use and diversity underlie the urban design movement known as the New Urbanism. This article assesses the role of mixed-use and diversity as the New Urbanism principle guiding the renewal of post-industrial areas. It is based on desk research and a comparative analysis of two case studies: the Paris Rive Gauche (France) and the New Centre of Lodz (Poland). The article concludes that regeneration based on the New Urbanism principle of functional and user diversity leads to an effective renewal of run-down urban areas. The applicability of other New Urbanism principles stressing the need to ensure harmony between an urban design strategy and the human scale in the revival of urban neighbourhoods is also worth considering in the long term.


Think India ◽  
2019 ◽  
Vol 22 (2) ◽  
pp. 296-304
Author(s):  
Biplab Tripathy ◽  
Tanmoy Mondal

India is a subcontinent, there huge no of people lived in river basin area. In India there more or less 80% of people directly or indirectly depend on River. Ganga, Brahamputra in North and North East and Mahanadi, Govabori, Krishna, Kaveri, Narmoda, Tapti, Mahi in South are the major river basin in India. There each year due to flood and high tide lots of people are suffered in river basin region in India. These problems destroy the socio economic peace and hope of the people in river basin. There peoples are continuously suffered by lots of difficulties in sort or in long term basis. Few basin regions are always in high alert at the time of monsoon seasons. Sometime due to over migration from basin area, it becomes empty and creates an ultimate loss of resources in India and causes a dis-balance situation in this area.


2000 ◽  
Vol 151 (3) ◽  
pp. 80-83
Author(s):  
Pascal Schneider ◽  
Jean-Pierre Sorg

In and around the state-owned forest of Farako in the region of Sikasso, Mali, a large-scale study focused on finding a compromise allowing the existential and legitimate needs of the population to be met and at the same time conserving the forest resources in the long term. The first step in research was to sketch out the rural socio-economic context and determine the needs for natural resources for autoconsumption and commercial use as well as the demand for non-material forest services. Simultaneously, the environmental context of the forest and the resources available were evaluated by means of inventories with regard to quality and quantity. According to an in-depth comparison between demand and potential, there is a differentiated view of the suitability of the forest to meet the needs of the people living nearby. Propositions for a multipurpose management of the forest were drawn up. This contribution deals with some basic elements of research methodology as well as with results of the study.


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