Silesians in the Face of Polish Cultural Dominance

Author(s):  
Maria Szmeja

The text attempts to explain Silesian behaviour which results from the cultural dominance of the Polish state. Postcolonial theory facilitates the understanding of Silesian aspirations to emphasise differences from the Polish past and to display the harm they have suffered. The analysis is based on disputable interpretations of events such as the Silesian Uprisings (during 1919–1921) and World War II. The narrative around these differs, an example of invented tradition in both groups: dominant and dominated. Meanwhile, the lack of recognition of the historical and cultural distinctiveness of the region is a source of conflict.

1969 ◽  
Vol 11 (4) ◽  
pp. 571-604 ◽  
Author(s):  
Joseph S. Tulchin

Argentine neutrality during World War II with its suspicious leanings toward fascism has become a cliché in inter-American relations. As far as the United States was concerned at that time, the Argentine Republic was the black sheep of the hemispheric community, the only nation that failed to cooperate wholeheartedly in the crusade against the Axis. The famous State Department “Blue Book,” so conveniently published prior to the Argentine general elections of 1946, spelled out the aid and comfort the Nazis had derived from Argentina's neutrality. By only the narrowest margin did Argentina avoid being drummed out of the hemispheric organization and barred from membership in the new United Nations.It seems strange, therefore, to recall that it was the Argentine government that first suggested, in the spring of 1940, that the nations of the Western Hemisphere discard the posture of traditional neutrality in the face of the spreading conflagration in Europe, on the grounds that it was anachronistic and did not protect their interests.


Author(s):  
Lucas E. Morel

Lucas Morel’s “‘In a Strange Country’: The Challenge of American Inclusion” interprets Ellison’s 1944 short story as a civics lesson for a republic struggling with the legacy of race. The story follows a black Merchant Marine, Mr. Parker, during World War II as he recovers from a mugging by white American servicemen while on shore leave in Wales. Ellison presents a lesson of civic inclusion by showcasing a “black Yank” being rescued by Welshmen. Parker witnesses how his Welsh hosts transcend class conflict through a common devotion to music, which he likened to the racially mixed “jam sessions” back in America. Herein Ellison articulates the obstacles and pathways to black American citizenship—a reminder that “the land of the free” requires one not only to be “brave” in the face of majority tyranny, but also good-humored, self-disciplined, and hopeful as one seeks full participation in the American regime.


2019 ◽  
pp. 54-77
Author(s):  
Philip Nash

This chapter looks at the tenure of Florence Jaffray Harriman, minister to Norway (1937–1941). Harriman was a prominent New York City socialite and Democratic Party activist. President Franklin Roosevelt agreed to send the sixty-six-year-old Harriman to Norway because it was a small, neutral country unlikely to become involved in a European war. When World War II broke out in 1939, Harriman was caught in the midst of it. She performed admirably in the episode involving the City of Flint, a US merchant vessel captured by the Germans, and even more so when the Nazis invaded Norway in April 1940. Harriman risked her life trying to keep up with the fleeing Norwegian leadership, which was being pursued by German forces. Her performance in the face of such danger earned her widespread praise, further strengthening the case for female ambassadors.


1974 ◽  
Vol 68 ◽  
pp. 4-8

The managing director of the International Monetary Fund said recently that the world is facing ‘the most difficult combination of economic policy decisions since the reconstruction period following World War II’. It is unfortunate that action, so far, in the face of mounting inflation and balance of payments difficulties, has been at a national level rather than on the international level which the situation requires. In particular, there is still an urgent need to make concrete arrangements for dealing with the capital flows resulting from the rise in oil prices, and to offset the deflationary impact of the latter, while, unless aid is increased substantially, the plight of some developing countries will become increasingly desperate as the real value of existing aid flows is rapidly eroded by inflation, and as their oil bills fall due for payment. Nevertheless the restoration of oil supplies combined with the delay between the raising of prices and actual payments at the new rates seems to have induced an unwarranted mood of euphoria in the consuming countries in the first few months of this year.


2012 ◽  
Vol 14 (1) ◽  
pp. 29-52
Author(s):  
Lisa Farley

The evacuation of British children during World War II is read alongside the legend of the ‘Pied Piper’ after which the mass migration was officially named. While virtually every British account of World War II makes mention of the evacuation, most are silent on the question of its ominous title: ‘Operation Pied Piper’. This paper traces the legend's key theme – on influencing and being influenced – as it surfaces in the writing of one child analyst and one social worker charged with the responsibility of leading a family of five hostels for British youth. At a time when Hitler's deadly regime reached unprecedented heights across the Channel, the legend of the ‘Pied Piper’ becomes a highly suggestive metaphor for thinking about D. W. Winnicott and Clare Britton's writing on what authority could mean in the face of leadership gone terribly wrong. Quite another, profoundly intimate loss of leadership haunts their words as well: Sigmund Freud, in exile from Hitler's Europe and leader of the psychoanalytic movement, died in London just weeks after the first wave of Blitz evacuations. It is in this context that Winnicott and Britton articulated a theory of authority that could address the losses of history without at the same time demanding the loss of the mind.


Author(s):  
Hiroshi Kitamura ◽  
Keiko Sasagawa

Since the 1890s, Japanese movie-goers have engaged American cinema in a wide consumer marketplace shaped by intense media competition. Early fandom grew around educated urban audiences, who avidly patronized action-packed serials and Universal’s freshly imported films in the 1910s. During the 1920s and 1930s, U.S. cinema continued to attract metropolitan consumers but struggled in the face of Japan’s soaring narrative output. In the years following World War II, movie-goers encountered American films in big cities as well as provincial communities through the Occupation-backed Central Motion Picture Exchange. After the Occupation, U.S. film consumption began to slow down in theaters because of Japanese cinematic competition, but the sites of reception extended into television. The momentum of American cinema revived on the big screen with the rise of the blockbuster, though the years after the 1970s witnessed an intense segmentation of consumer taste. While U.S. cinema culture has become widely available via television, amusement parks, consumer merchandise, and the Internet, the contemporary era has seen renewed challenges mounted by domestic productions and alternative sources of popular entertainment.


Author(s):  
Lerner Hanna

This chapter examines the making of the Indian Constitution from a comparative perspective, with particular emphasis on some of the significant and innovative aspects of the drafting process. After discussing constitution drafting in the post-colonial/post-World War II period, it considers the debate in the Indian Constituent Assembly over what it means to be an Indian and how the Constitution should facilitate political unity in the face of immense cultural, religious, and national diversity. It then explores some of the innovative constitutional strategies developed by the Indian framers to reconcile the deep disagreements among the Indian public regarding the religious, national, and linguistic identity of the State with the principles of democracy. These strategies include constitutional incrementalism, the deferral of controversial decisions, ambiguity, and non-justiciability.


Author(s):  
Gerald Horne

This chapter discusses how the U.S. entry into World War II marked a watershed for both the Negro press generally and the Associated Negro Press (ANP) specifically. The “Double V” campaign among African Americans targeting fascism abroad and Jim Crow at home was a simple continuation and escalation of ANP prewar policy. Despite the racial progress propelled by the antifascist war, there were contrary disquieting notes that did not escape the gaze of Claude Barnett. The Negro press could hardly ignore the ambivalence, if not outright support, within their constituency for Tokyo. This factor helped to further propel black militancy at a moment when Washington was demanding stolid acquiescence in the face of the external threat. This widespread sentiment had led FBI leader J. Edgar Hoover to demand Espionage Act indictments of certain Negro papers.


Author(s):  
John Sheffield

When our truckload of recruits stopped in the small parking lot just outside the headquarters building of the Detached Enlisted Men’s List at Fort Eustis, Virginia, during World War II, I saw Sheffield nonchalantly resting his elbow on the laid-down tailgate of another army truck. To me he looked an exotic, swarthy skin, dimpled chin, and long sideburns, back in the days when most Regular Army sergeants wore their hair butch style. In his gray-green fatigues, he was a mustachioed Spanish don. I was frightened. Not my kind. For the last two weeks of my new life I had been sensing that I was square, and he was obviously all rounded and loose. We had to jump down from the truck. Calculating the distance to the ground, I wondered if with backpack and heavy duffle bag I would be able to land gracefully. I made it without stumbling, but the jolt to my spine unnerved me further. Sheffield didn’t line us up and call us to attention as I expected, but simply said, “O.K., you guys, follow me to the barracks.” He took us to the first building in the row and said, “I’ll be back in an hour to show you how to make your bunks. In the meantime, draw your blankets and sheets at the supply room.” In those first minutes at a permanent post, every act and word struck me in the face as the beginning of a series of actions that might end with my death in battle. At the time, I had no idea that Sheffield understood that most of us were feeling as awkward as we ever had in our lives. Not until months later did I realize that without clock or written schedule, Sheffield was timing our lives so we would learn at a pace we could handle. He had absented himself so we would have time to examine our digs, use the latrine, stretch out on our mattresses, and renew our courage. He was not a proper non-commissioned officer trying to break our spirit so that we would thoughtlessly obey all commands, including the one to advance under fire.


Author(s):  
Nancy Shoemaker

This epilogue addresses how David Whippy, Mary D. Wallis, and John B. Williams—as they pursued respect in different ways—became party to the many changes taking place in Fiji due to foreign influence. Whippy, Wallis, and Williams were all involved, in one way or another, in the U.S.–Fiji trade. In the twentieth century, new incentives enticed Americans to Fiji. American global activism and private development schemes involved Fiji as much as other places around the world, and medical aid and research sponsored by the Rockefeller Foundation and a Carnegie Library at Suva introduced new forms of American influence in the islands. World War II, of course, brought Americans to the islands in droves. However, the main avenue by which Americans would come to Fiji was through the third wave of economic development that succeeded the sugar plantations of colonial Fiji: tourism. Now that the face of Fiji presented to the rest of the world evokes pleasure instead of fear, references to the cannibal isles have become nothing more than a nostalgic nod to Fiji's past. Previously considered a site of American wealth production, the islands have now become a site of American consumption.


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