scholarly journals Contesting Working-Class Politics in Turkey: Social Transformations, Islam, and the Left

2020 ◽  
Vol 46 (7-8) ◽  
pp. 1025-1040
Author(s):  
Ahmet Bekmen ◽  
Ferit Serkan Öngel ◽  
Vedi R. Hadiz

This article examines transition in Kocaeli, an industrial city in the north-western part of Turkey, away from left-wing politics and trade unionism in the early 1970s, and toward Islamic politics from the mid-1990s onwards. It does do by investigating the ideological, political, and social transformation of the working class. Based on fieldwork involving in-depth, semistructured interviews conducted with current and former workers and trade union leaders, the article analyzes the various aspects of, and limits to, the hegemonic relationships between workers and left-wing politics on the one hand, and with Islamic politics, on the other.

2000 ◽  
Vol 57 ◽  
pp. 1-30 ◽  
Author(s):  
Geoff Eley ◽  
Keith Nield

By the early 1980s, the class-centered politics of the socialist tradition was in crisis. In this situation, leading commentators took apocalyptic tones. By the end of the 1980s, the Left remained deeply divided between the advocates of change (“New Times” required new politics) and the defenders of the faith (class politics could be practiced, mutatis mutandis, much as before). By the mid-1990s the former had mainly carried the day. We wish to present this contemporary transformation not as the “death of class,” but as the passing of one particular type of class society, one marked by the process of working-class formation between the 1880s and 1940s and the resulting political alignment, reaching its apogee in the social democratic construction of the postwar settlement. As long-term changes in the economy combined with the attack on Keynesianism in the politics of recession from the mid-1970s, the unity of the working class ceased to be available in the old and well-tried way, as the natural ground of left-wing politics. While one dominant working-class collectivity went into decline (the classic male proletarians of mining, transportation, and manufacturing industry, with their associated forms of trade unionism and residential concentration), another slowly and unevenly materialized to take its place (predominantly female white-collar workers in services and all types of public employment). But the operative unity of this new working-class aggregation—its active agency as an organized political presence—is still very much in formation. To reclaim the political efficacy of the socialist tradition, some new vision of collective political agency will be needed, one imaginatively keyed to the emerging conditions of capitalist production and accumulation at the start of the twenty-first century. Class needs to be reshaped, reassembled, put back together again in political ways. To use a Gramscian adage: The old has been dying, but the new has yet to be born. Class decomposition is yet to be replaced by its opposite, the recomposition of class into a new and coherently shaped form.


2013 ◽  
Vol 29 (1) ◽  
pp. 35-47
Author(s):  
Claire Warden

The multi-spatial landscape of the North-West of England (Manchester–Salford and the surrounding area) provides the setting for Walter Greenwood's 1934 play Love on the Dole. Both the urban industrialized cityscape and the rural countryside that surrounds it are vital framing devices for the narrative – these spaces not simply acting as backdrops but taking on character roles. In this article Claire Warden reads the play's presentation of the North through the concept of landscape theatre, on the one hand, and Raymond Williams's city–country dialogism on the other, claiming that Love on the Dole is imbued with the revolutionary possibility that defines the very landscape in which it is set. From claustrophobic working-class kitchen to the open fields of Derbyshire, Love on the Dole has a sense of spatial ambition in which Greenwood regards all landscapes as tainted by the industrial world while maintaining their capacity to function independently. Ugliness and beauty, capitalist hegemony and socialistic hopefulness reside simultaneously in this important under-researched example of twentieth-century British theatre, thereby reflecting the ambivalent, shifting landscape of the North and producing a play that cannot be easily defined artistically or politically. Claire Warden is a Lecturer in Drama at the University of Lincoln. Her work focuses on peripheral British performances in the early to mid-twentieth century. She is the author of British Avant-Garde Theatre (Palgrave MacMillan, 2012) and is currently writing Modernist and Avant-Garde Performance: an Introduction for Edinburgh University Press, to be published in 2014.


2021 ◽  
Vol 31 (4) ◽  
pp. 171-192

This article attempts to rethink the Marxist category of class in response to criticism of the progressivist conception of history. The Marxism of the twentieth and twentyfirst centuries has typically run into a problem arising from the fact that accepting the proletariat as the subject of history makes any political action aimed at social transformation superfluous. From a political viewpoint, the concept of the subject of history either implies that the working class will spontaneously carry out its historical task without any intervention, or requires the dictate of the party to act as a revolutionary vanguard for the working class. Many theorists (Walter Benjamin, Louis Althusser, Daniel Bensaïd, Massimiliano Tomba, et al.) have pointed out that emancipatory politics should abandon the idea that history is linear and that it has a particular subject. Does this then mean that the concept of class itself should be discarded? Althusser’s concept of the social whole as a weave of multiple temporalities allows us to take a new look at the problem of class in Marxist theory and political practice by understanding class as neither essence nor structure, but rather as a conflictual social relation and a political concept. Based on the works of Edward Thompson, Ellen Meiksins Wood, Étienne Balibar, Daniel Bensaïd, Cinzia Aruzza, etc., the author demonstrates that the multi-temporal structure of capital means that class contradiction cannot be confined to the matters of production because class struggle unfolds at all levels of surplus value creation — production, exchange, reproduction and circulation of capital taken as a whole. Moreover, other social movements — feminist, anti-racist, migrant, etc. — lead to a redefinition of key aspects of class subjectivity related to the concepts of productive labor and exploitation. With left-wing politics now in crisis, class struggle also entails a struggle for recognition that the problem of class is a political one.


1994 ◽  
Vol 10 (38) ◽  
pp. 132-156 ◽  
Author(s):  
Mick Wallis

The British working-class pageants of the nineteen-thirties were curiously cross-bred between, on the one hand, the resolutely bourgeois civic pageants which had become popular around the turn of the century and remained so still, and, on the other, the new Soviet style of mass-declamations with agit-prop intent. Often ignored even by left-wing theatre historians, these pageants drew on other influences varying from endemic communal forms of creation such as choirs and processions to the work of contemporary, left-leaning ‘high art’ poets and musicians. Here, Mick Wallis looks in detail at one such pageant, Music and the People, mounted in London in April 1939, and at the tripartite five-day festival of which it formed a part. He goes on to explore the politics, aesthetics, and logistics of this long-neglected form of popular performance. Mick Wallis, who teaches drama at Loughborough University, has recently published on using Raymond Williams's work in the integration of practical and academic approaches to teaching. His one-man act, Sir John Feelgood and Marjorie, was an experiment in popular form for the sake of left-wing benefits.


2006 ◽  
Vol 21 (1) ◽  
pp. 33-55 ◽  
Author(s):  
James Naylor

Abstract In their examination of the conflicts which followed the First World War, Canadian labour historians have tended to draw a sharp dichotomy between a “radical” west and a “conservative” east. Events in Toronto, however, which brought the city to the edge of a general sympathetic strike in late May 1919 cannot be explained in this way. The most notable feature of the Toronto labour movement was the degree of polarization within it. The potential clearly existed for a break with past forms of craft organization, towards a highly politicized industrial unionism. A powerful left wing, with wide support among newly organized, less-skilled workers, as well as workers with an immediate need for new forms of organization, was rapidly gaining dominance in the central bodies of the Toronto labour movement. Opposing them were the major beneficiaries of previous waves of organizing. These consisted, on the one hand, of union leaders who had helped shape the Toronto labour movement, and found key places for themselves within it. On the other hand, it also included a large number of workers who had established a stable bargaining relationship with employers, and a stake in the benefits their organizations had given them. This division meant that, from the outset, the possibilities for the establishment of a “One Big Union” did not exist, despite the enthusiasm that the western movement initially generated in Toronto. Conservative unions and leaders lost their dominance within the city's central union bodies but, by foiling the sympathetic general strike, were able to prevent the radicals from implementing an alternative strategy.


1989 ◽  
Vol 28 (3) ◽  
pp. 225-261 ◽  
Author(s):  
Gregory Claeys

The relative quiescence of British working-class radicalism during much of the two decades after 1848, so central to the foundations of mid-Victorian stability, has been the subject of many explanations. Though Chartism did not expire finally until the late 1850s, its mainstream strategy of constitutionalist organization, huge meetings, enormous parliamentary petitions, and the tacit threat of violent intimidation seemed exploded after the debacle of Kennington Common and the failed march on Parliament in April 1848. But other factors also contributed to undermine the zeal for reform. Alleviating the pressures of distress, emigration carried off many activists to America and elsewhere. Relative economic prosperity rendered the economic ends of reform less pressing, and proposals like the Chartist Land Plan less appealing. The popularity of various self-help doctrines, including consumer cooperation, also militated against collectivist political action. “Labour aristocrats” and trade union leaders, moreover, preferred local and sectional economic improvement to the risks and expense of political campaigning.Accounts of mid-Victorian political stability have had little to say, however, about the impact of European radicalism on the British working-class movement after 1848. That the failure of the continental revolutions brought thousands of refugees to Britain is well known. But although useful studies exist of the internationalist dimensions of Chartism prior to 1849—and of some of the refugee groups generally in this period—the effects of the exiled continental radicals on British working-class politics in the early 1850s have remained largely unconsidered.


1993 ◽  
Vol 9 (33) ◽  
pp. 44-58
Author(s):  
Susan Friesner

The retrospective season of plays by C. P. Taylor at the 1992 Edinburgh Festival marked a welcome revival of interest in the work of this prolific Scottish playwright, who had also put down roots in the North-East. Taylor, who was born in 1929 and died in 1981 still in his early fifties, was a committed socialist who wrote sophisticated working-class plays for working-class people – and this not only made much of what he wrote unacceptable in the West End, but also, for different reasons explored in this article, unsympathetic to such venues as the Royal Court. Thus, while the range of his work reflected certain trends in British post-war theatre – the drive for regional and community theatre, dissatisfaction with bourgeois naturalistic styles, and the growth of the fringe – in other respects Taylor was untypical as a left-wing writer. His work deserves the reappraisal here attempted in part because of previous critical neglect, and in part because the reasons for that neglect themselves merit attention for what they reveal about critical attitudes. The author, Susan Friesner, teaches in the Drama Department at St. Mary's College, Strawberry Hill.


Author(s):  
Geoffrey Evans ◽  
Peter Egge Langsæther

Since the early days of the study of political behavior, class politics has been a key component. Initially researchers focused on simple manual versus nonmanual occupations and left versus right parties, and found consistent evidence of a strong effect of class on support for left-wing parties. This finding was assumed to be simply a matter of the redistributive preferences of the poor, an expression of the “democratic class struggle.” However, as the world became more complex, many established democracies developed more nuanced class structures and multidimensional party systems. How has this affected class politics? From the simple, but not deterministic pattern of left-voting workers, the early 21st century witnessed substantial realignment processes. Many remain faithful to social democratic (and to a lesser extent radical left) parties, but plenty of workers support radical right parties or have left the electoral arena entirely. To account for these changes, political scientists and sociologists have identified two mechanisms through which class voting occurs. The most frequently studied mechanism behind class voting is that classes have different attitudes, values, and ideologies, and political parties supply policies that appeal to different classes’ preferences. These ideologies are related not only to redistribution but also to newer issues such as immigration, which appear to some degree to have replaced competition over class-related inequality and the redistribution of wealth as the primary axis of class politics. A secondary mechanism is that members of different classes hold different social identities, and parties can connect to these identities by making symbolic class appeals or by descriptively representing a class. It follows that class realignment can occur either because the classes have changed their ideologies or identities, because the parties have changed their policies, class appeals, or personnel, or both. Early explanations focused on the classes themselves, arguing that they had become more similar in terms of living conditions, ideologies, and identities. However, later longitudinal studies failed to find such convergences taking place. The workers still have poorer, more uncertain, and shorter lives than their middle-class counterparts, identify more with the working class, and are more in favor of redistribution and opposed to immigration. While the classes are still distinctive, it seems that the parties have changed. Several social democratic parties have become less representative of working-class voters in terms of policies, rhetorical appeals, or the changing social composition of their activists and leaders. This representational defection is a response to the declining size of the working class, but not to the changing character or extent of class divisions in preferences. It is also connected to the exogeneous rise of new issues, on which these parties tend not to align with working-class preferences. By failing to represent the preferences or identities of many of their former core supporters, social democratic parties have initiated a supply-side driven process of realignment. This has primarily taken two forms; class–party realignments on both left and right and growing class inequalities in participation and representation.


1983 ◽  
Vol 77 (1) ◽  
pp. 1-18 ◽  
Author(s):  
Seymour Martin Lipset

From my work on my doctoral dissertation (Lipset 1950, 1968) down to the present, I have been interested in the problem of “American exceptionalism.” That curious phrase emerged from the debate in the international Communist movement in the 1920s concerning the sources of the weakness of left-wing radical movements in the United States (Draper 1960, pp. 268-72; Lipset 1977a, pp. 107-61). The key question repeatedly raised in this context has been, is America qualitatively different from other industrial capitalist countries? Or, to use Sombart's words, “Why is there no Socialism in the United States?” (Sombart 1976).In a forthcoming book, I evaluate the hypotheses advanced by various writers from Karl Marx onward to explain the absence of an effective socialist party on the American political scene. (For a preliminary formulation, see Lipset 1977b, pp. 31-149, 346-63.) If any of the hypotheses are valid, they should also help to account for the variation among working-class movements in other parts of the world. In this article, therefore, I shall reverse the emphasis from that in my book and look at socialist and working-class movements comparatively, applying elsewhere some of the propositions that have been advanced to explain the American situation.


2019 ◽  
pp. 169-206
Author(s):  
John Mulqueen

The Irish minister for justice, Patrick Cooney, in 1976 identified two threats to the state: the ‘Sino-Hibernian’ Official republican movement and the Provisional IRA. ‘Harsh laws’ to counter subversion would be widely welcomed, he claimed. The Official movement’s leadership now openly endorsed the Soviets’ agenda. This chapter focuses on the Official IRA’s determination to build a political party that stayed close to the Soviet Union but opposed its support for the Provisionals’ ‘prison war’ – the campaign to restore ‘political status’ for newly-convicted paramilitary prisoners. Now advocating ‘peace, work and class politics’ as the solution to the northern crisis, the Official movement’s political creation, Sinn Féin The Workers’ Party (SFWP), abandoned the traditional left-wing republican ‘anti-imperialist’ position. Ironically, this involved the party analysing the situation in the north along the same lines as the British prime minister, Margaret Thatcher.


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