Theories of the State and Power Structure Research

1975 ◽  
Vol 5 (3) ◽  
pp. 245-264 ◽  
Author(s):  
John Mollenkopf
2020 ◽  
Vol 47 (1) ◽  
pp. 130-149
Author(s):  
Yogender Dayma

The present study is an attempt to reconstruct the condition of trade and urbanisation under the Western Gangas (c. fourth to early eleventh century ce), the founders of the first indigenous state in southern Karnataka. Primarily based on the inscriptions issued by them, the study tries to trace the processes leading to the emergence of urban centre under the Western Gangas. It is argued that the Western Ganga rule did not coincide with any phase of decline in trade and commerce, as argued by the proponents of Indian Feudalism model. The state under the Western Gangas contributed to the process of urbanisation in a number of ways. The state restructured the economy of the territories under its control by promoting agrarian expansion, creating new networks of revenue collection and its redistribution. The demand for the goods and services created by the state and its agents, particularly religious establishments, necessitated their movement at intra-regional and inter-regional levels, and thus resulted in the expansion of the already existing centres of exchange as well as the creation of new ones. In other words, the process of urbanisation in the region may be attributed to the processes related to agrarian growth and the emergence of a complex indigenous power structure. The argument has been substantiated with the help of the study of urban centres, namely Perura, Kovalalapura, Manyapura, and Talavanapura.


2018 ◽  
Vol 32 (3) ◽  
pp. 329-337 ◽  
Author(s):  
Alex J. Bellamy

AbstractHow should the international community respond when states commit atrocity crimes against sections of their own population? In practice, international responses are rarely timely or decisive. To make matters worse, half-hearted or self-interested interventions can prolong crises and contribute to the growing toll of casualties. Recognizing these brutal realities, it is tempting to adopt the fatalist view that the best that can be done is to minimize harm by letting the state win, allowing the status quo power structure to persist. Indeed, this is how many commentators and states have responded to the tide of human misery in Syria. Could a policy of letting the state perpetrator prevail be a viable alternative to other options, including military intervention? This essay suggests not. It explains the logic behind the fatalist approach and shows that problems of recurrence, precedence, and rights mean that such an approach cannot offer a plausible alternative to measures designed to resist and increase the costs of committing atrocity crimes.


Author(s):  
Jan Philipp Reemtsma

This chapter paints a picture of modernity as a fragmented and legally regulated power structure underwritten by a state monopoly on violence. This power structure allows functional differentiation to thrive and determines modernity's practices of social trust. It also defines the risks: institutions licensed to use violence that cannot themselves be controlled by violence; the deregulation of the entire power structure should those institutions turn against the state; the subversion of the power structure when too much of the population participates in violence. These risks can be described as crises of trust, and crises of trust are always crises of trust about the trust of others.


2019 ◽  
Vol 48 (2) ◽  
pp. 201-225
Author(s):  
Zifeng Chen ◽  
Clyde Yicheng Wang

One important question about ideological works in China concerns the tension between mobilisation (encouraging public expression) and control (limiting public expression). Recently Xi Jinping’s administration has doubled down on both strategies. To study the rationale of this seemingly self-contradictory move, the authors examine the recently prominent ideological discourse of “positive energy.” Through a combination of online ethnography and discourse analysis using Foucauldian methods, we find that the discourse borrows and evolves from previous ideological works, but most importantly and distinguishably features a more dispersive, rather than centralised power structure. It penetrates popular culture and private lives, and by doing so disciplines people’s subjectivities, rather than only aiming at top-down persuasion or control. The logic of “positive energy” produces self-disciplined docile subjects, and quietly resolves the tension between mobilisation and control by having subjects internalise the interests of the state as their own good.


1981 ◽  
Vol 10 (4) ◽  
pp. 589
Author(s):  
Joe R. Feagin ◽  
G. William Domhoff

2021 ◽  
Vol 3 (2) ◽  
pp. 338-358
Author(s):  
Igor Corrêa de Barros

O presente artigo tem por objetivo apresentar a relação entre biopolítica e nazismo à luz da obra de Michel Foucault e Giorgio Agamben. Para Foucault, o nazismo utilizou-se do racismo de Estado para proteger uma raça e legitimar a morte daqueles que representavam uma espécie de perigo biológico. Seguindo a mesma via, Agamben nos convida a refletir sobre os campos de concentração não como um fato histórico superado, mas como uma estrutura de poder que vem sendo cada vez mais utilizada nas democracias contemporâneas, marcada pela vigência do estado de exceção e produção da vida nua.Palavras-chave: Foucault.Agamben.Biopolítica. Campo. AbstractThis article aims to present the relationship between biopolitics and Nazism in the light of the work of Michel Foucault and Giorgio Agamben. According to Foucault, Nazism used state racism to protect a race and legitimize the death of those who represented a kind of biological danger. Following the same path, Agamben invites us to reflect on the concentration camps not as an outdated historical fact, but as a power structure which has been increasingly used in contemporary democracies, marked by the validity of the state of exception and production of bare life.Keywords: Foucault. Agamben. Biopolitics. Field. ORCID https://orcid.org/0000-0003-1386-955X


2017 ◽  
Vol null (64) ◽  
pp. 53-104
Author(s):  
Jong-Seo Kim

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