Inverted Hybridities: Reactions to Imperialism in Select Pseudepigraphic Ezra Materials

2018 ◽  
Vol 27 (3) ◽  
pp. 205-234
Author(s):  
Warren C. Campbell
Keyword(s):  
Second Temple ◽  
The Other ◽  
Colonial Discourse ◽  
Roman Imperialism ◽  
Jewish Heritage ◽  
Other Hand ◽  
Central Argument ◽  
Imperial Ideology ◽  
Jewish Revolt ◽  
The One

This article examines both 4 and 5 Ezra as two textual reactions to Roman imperialism utilizing Homi Bhabha's notion of ‘hybridity’. The central argument offered here is that 4 and 5 Ezra both exemplify resistance to and affiliation with the discourse of dominance integral to imperial ideology. Such reactions are, however, inverted. On the one hand, 4 Ezra primarily offers a theodicean resistance to the destruction of the Second Temple during the First Jewish Revolt (66–70 CE), but relies upon essentialized binaries integral to a colonial discourse of domination. On the other hand, 5 Ezra advances a notion of religious replacement in the aftermath of the Bar Kokhba revolt (132–135 CE); an expression of dominance that is simultaneously a strategy of communal preservation arising from a position of proximity to a Jewish heritage.

scholarly journals Perepresentasian Liyan Dalam Novel Ushfur Min Ash-Sharq Karya Tawfiq Al-Hakim

2020 ◽  
Vol 4 (2) ◽  
pp. 191
Author(s):  
Hendra Apriyono
Keyword(s):  
Travel Literature ◽  
The Other ◽  
The Novel ◽  
Colonial Discourse ◽  
The West ◽  
Post Colonial ◽  
Other Hand ◽  
East And West ◽  
The One ◽  
Western Hegemony

This research is motivated by the imbalance of relations between East and West in Arabic travel literature. The inequality is caused by the representation of the superior (West) and the inferior (East) which is constantly being produced. The novel Uṣfur min al-Syarq by Taufiq al-Hakim as one of Arabic travel literature is considered to offer a different view from other Arabic travel literature by proposing the value of equality between East and West. This research is expected to be able to resolve the problem of inequality in relations between East and West as represented in Arabic travel literature. This research uses another representation strategy from Carl Thompson's travel literary concept which consists of colonial, neo-colonial, and post-colonial strategies. The results of this study found that the representations of the others made by al-Hakim which were dominated by the use of colonial and post-colonial strategies showed that the author occupied two opposing positions. On the one hand, al-Hakim is still trapped in colonial discourse and on the other hand, al-Hakim is not entirely successful in bringing the post-colonial travel agenda to escape from Western hegemony. The equality proposed by al-Hakim regarding the East is inseparable from Western assistance. To realize the equality of the East and the West, al-Hakim used the superiority of the West to face the West in order to defend the East.

Skepticism, Belief, and the Criterion of Truth

Apeiron ◽  
2013 ◽  
Vol 46 (3) ◽  
pp. 327-344
Author(s):  
Whitney Schwab
Keyword(s):  
The Other ◽  
Necessary Condition ◽  
Epistemic Attitude ◽  
Other Hand ◽  
Pyrrhonian Skepticism ◽  
Central Argument ◽  
The One ◽  
Suspension Of Judgment

Abstract This paper deals with Pyrrhonian skepticism. It argues that the central argument presented by Jonathan Barnes in favor of the view that skepticism precludes the possession of any belief fails. In brief, Barnes maintains that, because skepticism requires suspending judgment whether criteria of truth exist, no skeptic can, consistently with her skepticism, possess a criterion of truth; this entails, he argues, that no skeptic can make any judgments about anything and, hence, cannot come to possess any beliefs. I evaluate this argument in two ways: first, if we understand criteria of truth along the lines proposed by Sextus’ Hellenistic opponents, the argument fails because such criteria were introduced to guarantee that at least some of our beliefs could count as knowledge, and not to guarantee the very possibility of making judgments in the first place. Second, if we broaden our conception of a criterion of truth, such that a criterion is any standard against which an impression can be evaluated, the argument fails because it equivocates on the notion of ‘possession’. On the one hand, in the sense in which someone must possess such a criterion in order to make judgments, the skeptic’s suspension of judgment concerning their existence does not entail that she does not possess a criterion of truth. On the other hand, in the sense in which the skeptic does not possess such a criterion, possession of a criterion of truth is not a necessary condition for making judgments. Thus, I conclude that the skeptics’ epistemic attitude towards the existence of criteria of truth (i.e. suspension of judgment) does not entail that skeptics cannot possess any beliefs.

Ein Text aus Palästina? Gedanken zur einleitungswissenschaftlichen Verortung der Apokalypse des Abraham

2016 ◽  
Vol 47 (2) ◽  
pp. 236-256 ◽  
Author(s):  
Michael Sommer
Keyword(s):  
Second Temple ◽  
The Other ◽  
Other Hand ◽  
Place Of Origin ◽  
The One

Nearly all scholars focusing on the Apocalypse of Abraham agree that the text originated in Palestine. The reason for this is generally quite simple: on the one hand, the text refers directly to the destruction of the Second Temple, and on the other hand, its storyline has a very strong “Jewish” character. I question the plausibility of this argument. The literary treatment of Jerusalem, the use of Exodus motifs, as well as the role of the cult in the Apocalypse of Abraham differ substantially from other works that were written more likely in the region around Jerusalem. Instead, it is more reasonable to regard the text as a response to the invasion of foreign cults into synagogal structures in a diaspora context. Although it is not possible to locate the text with any certainty, I tentatively propose the area around Alexandria as its place of origin.

Cross-linguistic analyses of backward causal connectives in Dutch, German and French

2007 ◽  
Vol 7 (1) ◽  
pp. 53-82 ◽  
Author(s):  
Mirna Pit
Keyword(s):  
Causal Relation ◽  
The Other ◽  
Frequency Data ◽  
Other Hand ◽  
Central Argument ◽  
Linguistic Analyses ◽  
The One

The Dutch, German and French languages display a variety of regularly used connectives all of which introduce causes, arguments or reasons, such as Dutch omdat, want and aangezien, German weil, denn and da, and French parce que, car and puisque. Why should these languages have different connectives to express the notion of backward causality? The central argument developed in this article is that the use of these connectives is dependent on the degree of subjectivity associated with the causal relation. The pre-eminence of this account with respect to prior accounts of the uses of these connectives is established on the basis of a series of corpus analyses. The outcomes show that the degree of subjectivity of the main participant involved in the causal relation strongly predicts the occurrence of one or another connective. A distinction can be made between objective connectives like omdat and doordat, parce que and weil on the one hand and subjective connectives like want and aangezien, car and puisque and denn and da on the other hand. No differences between the subjective connectives aangezien/want, puisque/car and denn/da could be observed in terms of subjectivity, but additional frequency data and analyses of translation practices revealed promising directions for supplementary explanations.

scholarly journals Jewish Elements in the Tradition of the Orthodox Church. A Contribution to Dialogue

2019 ◽  
Vol 11 (2) ◽  
pp. 167-179
Author(s):  
Ioan Moga
Keyword(s):  
Present Article ◽  
Old Testament ◽  
The Other ◽  
Orthodox Church ◽  
Jewish Heritage ◽  
Other Hand ◽  
Main Challenge ◽  
Collective Mentality ◽  
The One

Abstract The present article deals with the question of Jewish and Christian-Orthodox dialogue. The author focuses on the ambivalences regarding the relation to Jewish heritage in the liturgical tradition of the Orthodox Church: on the one hand, an un-reflected anti-Judaism of the old byzantine texts (especially in the “Holy and Great Week”), on the other hand a distinctive, hagiographical appreciation of the personalities of the Old Testament. The main challenge remains the development in the Orthodox collective mentality of a new sensibility (in sense of a metanoia) regarding this matter.

The Dual Strategy of Rabbinic Purity Legislation

2008 ◽  
Vol 39 (4-5) ◽  
pp. 471-512 ◽  
Author(s):  
Vered Noam
Keyword(s):  
Second Temple ◽  
The Other ◽  
Clear Distinction ◽  
Extreme Caution ◽  
Other Hand ◽  
Dual Strategy ◽  
The One

AbstractAn examination of Tannaic sources uncovers a dual strategy regarding the bounds of non-priestly purity. On the one hand, it was common during the period of the Second Temple and thereafter to exercise extreme caution in keeping impurity away even from the profane. On the other hand, however, the sages acted overtly to maintain a clear distinction between the theoretical-biblical concept of ritual impurity, which was steadily limited to the sacred, and the much more stringent customs they lived by. The article argues that, contrary to what has been accepted in the literature, there never existed any disagreement on this issue in the rabbinic world.

Stories and the Self

2020 ◽  
Vol 32 (2) ◽  
pp. 47-58 ◽  
Author(s):  
Stefan Krause ◽  
Markus Appel
Keyword(s):  
Meta Analysis ◽  
The Self ◽  
The Other ◽  
Lower Degree ◽  
Contrast Effects ◽  
Self Perception ◽  
Self Perceptions ◽  
Other Hand ◽  
The One ◽  
Implicit And Explicit

Abstract. Two experiments examined the influence of stories on recipients’ self-perceptions. Extending prior theory and research, our focus was on assimilation effects (i.e., changes in self-perception in line with a protagonist’s traits) as well as on contrast effects (i.e., changes in self-perception in contrast to a protagonist’s traits). In Experiment 1 ( N = 113), implicit and explicit conscientiousness were assessed after participants read a story about either a diligent or a negligent student. Moderation analyses showed that highly transported participants and participants with lower counterarguing scores assimilate the depicted traits of a story protagonist, as indicated by explicit, self-reported conscientiousness ratings. Participants, who were more critical toward a story (i.e., higher counterarguing) and with a lower degree of transportation, showed contrast effects. In Experiment 2 ( N = 103), we manipulated transportation and counterarguing, but we could not identify an effect on participants’ self-ascribed level of conscientiousness. A mini meta-analysis across both experiments revealed significant positive overall associations between transportation and counterarguing on the one hand and story-consistent self-reported conscientiousness on the other hand.

Radioimmunotherapy for treatment of acute myeloid leukaemia and myelodysplastic syndrome

2005 ◽  
Vol 44 (03) ◽  
pp. 107-117
Author(s):  
R. G. Meyer ◽  
W. Herr ◽  
A. Helisch ◽  
P. Bartenstein ◽  
I. Buchmann
Keyword(s):  
Acute Myeloid Leukaemia ◽  
Myeloid Leukaemia ◽  
Primary Tumour ◽  
The Other ◽  
Haematopoietic Stem Cell ◽  
Other Hand ◽  
Primary Reduction ◽  
The One ◽  
Acute Myeloid

SummaryThe prognosis of patients with acute myeloid leukaemia (AML) has improved considerably by introduction of aggressive consolidation chemotherapy and haematopoietic stem cell transplantation (SCT). Nevertheless, only 20-30% of patients with AML achieve long-term diseasefree survival after SCT. The most common cause of treatment failure is relapse. Additionally, mortality rates are significantly increased by therapy-related causes such as toxicity of chemotherapy and complications of SCT. Including radioimmunotherapies in the treatment of AML and myelodyplastic syndrome (MDS) allows for the achievement of a pronounced antileukaemic effect for the reduction of relapse rates on the one hand. On the other hand, no increase of acute toxicity and later complications should be induced. These effects are important for the primary reduction of tumour cells as well as for the myeloablative conditioning before SCT.This paper provides a systematic and critical review of the currently used radionuclides and immunoconjugates for the treatment of AML and MDS and summarizes the literature on primary tumour cell reductive radioimmunotherapies on the one hand and conditioning radioimmunotherapies before SCT on the other hand.

The Salvage of Ideas: Schumpeter and the Core Problems Still Confronting Economics

2003 ◽  
pp. 15-26
Author(s):  
P. Wynarczyk
Keyword(s):  
The Other ◽  
The Core ◽  
Other Hand ◽  
The One

Two aspects of Schumpeter' legacy are analyzed in the article. On the one hand, he can be viewed as the custodian of the neoclassical harvest supplementing to its stock of inherited knowledge. On the other hand, the innovative character of his works is emphasized that allows to consider him a proponent of hetherodoxy. It is stressed that Schumpeter's revolutionary challenge can lead to radical changes in modern economics.

Pembaharuan Pesantren: Arah dan Implikasi

2018 ◽  
Vol 4 (1) ◽  
pp. 67-84
Author(s):  
Wahyudin Noor
Keyword(s):  
Rapid Development ◽  
The Other ◽  
Learning Methods ◽  
Technology Learning ◽  
Other Hand ◽  
The One ◽  
Traditional Term

Abstract Pesantren are often associated with backwardness and traditionalism in everything: facilities, technology, learning methods, and even the curriculum. For now, it seems like the traditional term for pesantren is no longer relevant enough. The pace of movement in the era of renewal marked by the rapid development of technology has demanded pesantren to make adjustments. However, on the one hand, when viewed from the direction of change, the reform efforts pursued by pesantren are not to erase the old tradition, but merely to add something new so that the old tradition and conditions can be maintained while accepting the presence of a new one. On the other hand, the reform efforts undertaken by pesantren have implications for the fact that the typical values of the pesantren are fading away. Abstrak  Pesantren seringkali diasosiasikan dengan keterbelakangan dan tradisional dalam segala hal: fasilitas, teknologi, metode pembelajaran, dan bahkan kurikulumnya. Untuk saat ini, sepertinya istilah tradisional untuk pesantren, sudah tidak lagi cukup relevan. Laju gerak pembaharuan zaman yang ditandai dengan pesatnya perkembangan teknologi telah menuntut pesantren untuk melakukan penyesuaian diri. Kendatipun demikian, di satu sisi, jika dilihat dari arah perubahan, upaya pembaharuan yang ditempuh pesantren tidaklah untuk menghapus tradisi yang lama, tetapi sekadar menambah dengan sesuatu yang baru sehingga tradisi maupun kondisi yang lama bisa dipertahankan sambil menerima kehadiran yang baru. Di sisi yang lain, upaya pembaharuan yang dilakukan pesantren ternyata berimplikasi pada kenyataan akan semakin pudarnya nilai-nilai khas yang dimiliki oleh pesantren.

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