Biographical review of Ibn Rushd (Averroes) – A physician of 12th CE

2021 ◽  
pp. 096777202098131
Author(s):  
Azizur Rahman ◽  
Mohd Zulkifle ◽  
Aumir Rasool

In the Islamic Golden Age, medicine flourished by the practice of Persian, Arab and Greek physicians (9th to 13th century AD). Ibn rushd (1126–1198 AD) was renowned physician in that period, influenced the progress of medicine by his writings. He was the stalwart of medical sciences and owner of many writings in various fields of science. One of his writings in medicine was “ Al- Kulliyat fi Al-Tibb” (Colliget or “Generalities on Medicine”). Many of his writings were studied in every part of globe. Now a day it is need of hour to generalize his knowledge for further researches. In this paper it is trying to compile his historical aspect of life as well as writings.

2009 ◽  
Vol 11 (2) ◽  
pp. 119
Author(s):  
Wahyudin Darmalaksana

<p>This paper intends to explore the historical aspect of Mamalik dynasty. It was associated with Daulah Islamiyah in Mesir which lead by slave group (Mamalik) from 13th century up to 16th A.D that became one of unique Islamic political faces. At that time, civil society can form themselves as military power driven by slavers. Retired slavers emerged as political elite and bodyguard of Sultan. Mamalik group divided into two groups. First, Mamalik Bahriyah coming from middle Asia, especially Turkey Qipsaq. Second, Mamalik Burjiyah coming from Sirkasia race in·Kaukasus (East Europe). Historically, Mamalik Dynasty in Mesir classified into three periods. First, the period of Mamalik government formation which was "oligarchy". Second, the period of development in which Mamalik group cooperated with Mogol and Europe country. Third, the period of saturation or the decrease of Mamalik dynasty in Mesir which was caused by the attack of Turkey Utsmani, disease epidemic, and corruption.</p><p> </p><p>Makalah ini bermaksud untuk mengeksplorasi aspek historis dinasti Mamalik. Itu terkait dengan Daulah Islamiyah di Mesir yang dipimpin oleh kelompok budak (Mamalik) dari abad ke-13 hingga 16. yang menjadi salah satu wajah politik Islam yang unik. Saat itu, masyarakat dapat membentuk diri mereka sebagai kekuatan militer yang dikendalikan oleh budak.<br />Mantan budak muncul sebagai elit politik dan pengawal Sultan. Kelompok Mamalik dibagi menjadi dua kelompok. Pertama, Mamalik Bahriyah yang berasal dari Asia tengah, terutama Turki Qipsaq. Kedua, Mamalik Burjiyah berasal dari ras Sirkasia di Kaukasia (Timur Eropa). Secara historis, Dinasti Mamalik di Mesir digolongkan ke dalam tiga periode. Pertama, periode pembentukan pemerintahan Mamalik<br />yang merupakan "oligarki". Kedua, periode perkembangan di mana Kelompok Mamalik bekerja sama dengan Mongolia dan negara Eropa. Ketiga, periode kejenuhan atau penurunan dinasti Mamalik di Mesir yang disebabkan oleh serangan Turki Utsmani, epidemi penyakit, dan korupsi.</p>


2020 ◽  
Author(s):  
Hendro Wicaksono

The preprint is a presentation about the contributions of Muslim scientists to technology enabling the fourth industrial revolution. First, the presentation illustrates the industrial revolutions and their enabling technologies, and then it focuses on the industry 4.0 technologies by highlighting the history of artificial intelligence. It continues with the flashback of the contributions of scientists from the Islamic Golden Age to technologies used in industry 4.0, such as mechanics, automation, robotics, and IT. The presentation presents the works of Banu Musa, Al-Jazari, and Al-Khawarizm. Then, the presentation gives an overview of the implications of industry 4.0 on business, education, entrepreneurship, and leadership. Finally, the presentation presents the challenges and opportunity of current Muslim scientists and communities in facing the industry 4.0 era.


ULUMUNA ◽  
2016 ◽  
Vol 20 (1) ◽  
pp. 177-208
Author(s):  
Fathurrahman Muhtar

The decline of Islamic science is seen as impacts of al-Gazālī’s criticism to philosophy and controversy surrounding the thought of al-Gazālī and Ibn Rushd. During the Golden Age in the medieval period, Muslim scholars and philosophers had been the world references for science and technology development. They lost this legacy because they embraced orthodoxy rather than rationality. Al-Gazālī had written a book called Tahāfut al-Falāsifah (The Collapse or Inconsistence of the Philosophers) which criticised Islamic philosophers especially Ibn Sīnā and Al-Fārābī. Later after the death of al-Gazālī, Ibn Rushd wrote book tahāfut al-tahāfut which commented on al-Gazālī’s book Tahāfut al-falāsifah. It was arguing over Muslims should advance in science and technology in this modern era as it was evident during the Golden Age Islamic Era (the 7th up to the 13th centuries) whereby Muslims were the world references in science and technology development. However, after the period Muslims abandoned rationality and have remained so up to the present. This situation caused Islamic thoughts to move from rationality to orthodoxy. Al-Gazālī has been considered as the cause of the decline in Islamic Thought as he critiqued Islamic philosophers especially Ibn Sīnā and al-Fārābī in his book Tahāfut al-Falāsifah. Later Ibn Rushd wrote book Tahāfut al-Tahāfut which commented on al-Gazālī’s book Tahāfut al-Falāsifah. DOI: http://dx.doi.org/10.20414/ujis.v20i1.804


2018 ◽  
Vol 28 (3) ◽  
pp. 132-135
Author(s):  
Maryam Taghavi-Shirazi ◽  
Roshanak Ghods ◽  
Fataneh Hashem-Dabaghian ◽  
Arman Zargaran

In the early medieval era, in the time which is called the Islamic Golden Age, medicine flourished through the practice of Persian physicians (9th to 12th century AD). Abu-Sahl al-Masihi (died circa 1010 AD) was one of the physicians in that period who had great influence on the progress of medicine by his own writings as well as his influence on great scholars like Biruni and Avicenna as their teacher. He was a polymath and had many writings in various fields of science, in particular medical sciences. Some of his manuscripts in medicine were Al-Mia fil-Tibb (Book of the Hundred), Kitab al-Teb al-Koli (The General Medicine), Ezhar al-Hekmat Allah Ta’ala fi Khalgh al-Ensan (God’s Mystery on the Creation of Man), Resalat al-Adwiya (Treatise of Drugs), Osool Elm Nabz (the Principles of Pulse), and Resala f ī Taḥqiq Amral-Wabaʾ (On the determination of the matter of infectious diseases). As a sign of his impact in Persian medicine, many later physicians (until 19th century) referred to and cited his works in their manuscripts several times.


ISRN Surgery ◽  
2012 ◽  
Vol 2012 ◽  
pp. 1-5 ◽  
Author(s):  
Seyed Hadi Chavoushi ◽  
Kamyar Ghabili ◽  
Abdolhassan Kazemi ◽  
Arash Aslanabadi ◽  
Sarah Babapour ◽  
...  

The rise of European science during the Renaissance is greatly indebted to the flourishing of the sciences during the Islamic Golden Age. However, some believe that medieval Islamic physicians and in particular surgeons had been merely a medium for Greco-Roman ideas. Contrarily, in some medieval Islamic medical books, such as Al-Tasrif of Al-Zahrawi (936–1013), the surgical instructions represent a change in the usual techniques or are accompanied by a case history, implying that the procedure was actually undertaken. Along with the hundreds of chapters on different diseases and related medical and surgical treatments, Al-Tasrif includes a chapter on surgical techniques for gynecomastia. The present paper is a review of the description of the surgical management of gynecomastia by Al-Zahrawi as well as that of the ancient Greek, medieval, and modern medicine. Although Al-Zahrawi seemed to base his descriptions of surgery for gynecomastia upon those of Paulus of Aegina, his modification of the procedure and application of the medicinal substances might be indicative of Al-Zahrawi’s own practice of the procedure. Al-Zahrawi’s surgical procedures remained unchanged for many centuries thenceforward until the technological evolution in the recent centuries.


2018 ◽  
Vol 9 (2) ◽  
pp. 325
Author(s):  
Nilawati Tadjuddin ◽  
Alif Maulana

One of the keys to advancing a nation is education. The future of a nation really needs the contribution of the nation's children who are competitive, superior, intelligent and faithful, given that competition is increasingly high in the global era. Indonesia has several problems in the world of education, starting from the low teacher salaries to high dropout rates, ending with the absence of the Indonesian education system in the list of 20 countries with the best education systems in the world. Islam itself in the field of education had enjoyed periods of glory when the Abbasid dynasty came to power. The fifth caliph's policy, Harun Ar-Rasyid, which at that time concentrated on improving the quality of education, made this period worthy of being dubbed the golden age of Islam (the Islamic Golden Age). The education policy that Ar-Rasyid applied could certainly be a solution to solve various problems that are currently sweeping the world of Indonesian education. This study focuses on the educational policies adopted by Caliph Harun Ar-Rasyid during the golden age of Islam. Through the literature study method, this study confirms that by studying history, all problems that are sweeping the world of education in this country can be resolved, and figures like Ar-Rasyid are the most appropriate to be asked for a solution.


2021 ◽  
Author(s):  
Muhammad Adil Iqbal

This thought paper provides a general overview of globalisation, its interaction with Islamic civilisation and contemporary issues like Fourth Industrial Revolution, Extraterrestrial Imperative, COVID-19 Pandemic and more. The paper intends to identify and analyse the impact of globalisation on Islamic civilisation in various spheres of life including social, cultural, political, educational, religious, and economic. This is particularly crucial in the contemporary period of tension between Islam and the West due to numerous reasons. This paper will contribute to understanding and evaluation of the prevailing situation including the impact of Fourth Industrial Revolution. This paper will also assist in understanding the unique and dynamic challenges of globalisation and their consequences for Islamic civilisation, so, an idea about the way forward which is best for solving or effectively addressing these challenges, can be achieved. Contemporary globalisation and Fourth Industrial Revolution offer ground-breaking opportunities for collective good and for improvement of human condition. Now, it is up to Muslims, to effectively use benefits of globalisation and Fourth Industrial Revolution for civilizational revival and to produce second Islamic Golden Age.


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