scholarly journals Barefaced: Ageing women stars, ‘no make-up’ photography and authentic selfhood in the 2017 Pirelli calendar

2020 ◽  
pp. 136754942091989
Author(s):  
Deborah Jermyn

Celebrity culture has long been driven to seek out and appraise signifiers of authenticity. For women celebrities, a willingness to share photographs of themselves make-up free has become a hazy but provocative marker of a certain ‘barefaced’ daring, in which they (seemingly) come closer to imparting their ‘real self’. In practice, these images are still heavily mediated, often contested and have become part of the celebrity machine itself; indeed, I argue here that, for all the staging of candour and spontaneity they can enact, they are increasingly even an expected component of women’s celebrity performance. What happens to women’s star status or signification, then, when they forego the comfortingly illusionary and perfecting properties of cosmetics for ‘make-up free’ photography? And how are the stakes entailed in such photography more challengingly laden, more hazardous, but also more potentially gratifying, for ageing women stars? This analysis looks most particularly at the widely debated 2017 Pirelli calendar as a pre-eminent example of the contentious cultural currency of such star-imagery, photographed ‘make-up free’ by Peter Lindbergh and featuring mature woman actors, including Julianne Moore, Nicole Kidman and Robin Wright. Constructing a brief critical timeline of the escalation of the make-up free movement across popular culture and social media in recent years, incorporating extant research drawn from disciplines including cultural and celebrity studies and cultural gerontology, undertaking textual analysis of the 2017 calendar and critical discourse analysis of its promotion and media reception, the work brings interdisciplinary approaches together with a breadth of allied cultural artefacts. Interrogating how ageing women stars may effectively marshal make-up free photography to signal their growing gravitas, I forge new insights into both the polemical meanings of the repudiation of make-up in contemporary visual culture and the import of make-up for conceptualising the nexus of ageing, gender and stardom.

2015 ◽  
Vol 2 (2) ◽  
pp. 153-166
Author(s):  
Elvi Susanti

Abstract This research is linked with Twitter, as one of social media services on the Internet that are extremely popular in the world, including in Indonesia. This research is important because Twitter is effective in quickly and accurately delivering messages. In fact, everyone can act as a 'reporter' and form quick opinions through this social media. This research is aimed to investigate the emergence of the roots of hegemony based on text analysis that is linked with representation, relation, identity, and transformation of national issues that become trending topics on Twitter. Moreover, the research is to discuss the social media's discourse practice that influences media workers in producing news, and to see how it implicates the research on the study of discourse analysis. By using the Fairclough theory, especially on text analysis that is linked with representation, relation, and identity, the researcher attempts to explore how the roots of hegemony emerge in the national issues that become trending topics on Twitter. The researcher also offers a new function to complete the approach of Fairclough in text analysis on social media: transformation – which is an attempt to see the change in roles of news participants and amateur readers as 'reporters' and participate in forming opinions. Abstrak Penelitian ini berhubungan dengan twitter, sebagai salah satu media sosial di internet yang sangat populer di dunia, termasuk di indonesia. Penelitian ini penting karena twitter efektif dalam menyampaikan pesan dengan cepat dan akurat. Faktanya, semua orang dapat bertindak sebagai "reporter" dan membuat opini yang cepat melalui sosial media tersebut. Penelitian ini bertujuan untuk menyelidiki kemunculan dari akar hagemoni berdasarkan analisis teks yang berhubungan dengan representasi, hubungan, identitas, dan transformasi isu-isu nasional yang menjadi topik yang sedang tren di twitter. Selain itu, penelitian ini juga untuk mendiskusikan praktik wacana media sosial  yang mempengaruhi pekerja media dalam membuat berita, dan untuk melihat bagaimana hal tersebut melibatkan penelitian dalam studi analisis wacana. Dengan menggunakan teori Fairclough, khususnya pada analisis teks yang berhubungan dengan penafsiran, hubungan, identitas, peneliti berupaya untuk menyelidiki bagaimana akar hegemoni muncul yang menjadi topik tren di twitter. Peneliti juga menawarkan sebuah fungsi baru untuk melengkapi pendekatan Fairlclough dalam analisis teks pada sosial media: transformasi - yang merupakan usaha untuk melihat perubahan peran pembuat berita dan pembaca awam sebagai 'reporter' dan berpartisipasi dalam membentuk opini. How to Cite : Susanti, E. (2015). Hegemony of The Social Media Twitter About National Issues in Indonesia and Its Implications to the Discourse Analysis Subject in Colleges. TARBIYA: Journal Of Education In Muslim Society, 2(2), 153-166. doi:10.15408/tjems.v2i2.3180. Permalink/DOI: http://dx.doi.org/10.15408/tjems.v2i2.3180


2020 ◽  
Vol 9 (2) ◽  
pp. 101-126
Author(s):  
Stephen Turton

Abstract This paper furthers the goal of “queering lexicography” (Nossem 2018) by proposing a theoretical approach to analysing dictionary definitions that replaces the traditional descriptive/prescriptive binary with a model of normativity influenced by performativity theory. This is demonstrated by a critical discourse analysis of how entries for lesbian, gay, and homosexual in four contemporary English dictionaries tacitly position homosexual as a neutral term against which lesbian and gay are sociolinguistically marked. The paper also stresses the need for researchers not only to analyse how normativity is embedded in dictionaries, but to recognize the extent to which lay dictionary-users are already aware of the normative potential of lexicography, whether they embrace it or condemn it. This is explored through an incident in which Merriam-Webster’s addition of the word genderqueer to its online dictionary in 2016 became the subject of public scrutiny and contestation on social media.


2016 ◽  
Vol 25 (3) ◽  
Author(s):  
L P Siziba ◽  
F Wood

Social media has transformed into a space of contest for identity, language and culture. In an attempt to reclaim, redefine and restore their distorted identity, the Ndebele people have taken to the use of social media as a forum to fulfil their quest. Unlike most cultures and identities the concept of Ndebeleness is a fluid ideology, because the concept of Nationalism in this culture involved a unification of various identities which in itself caused an identity divide in the Ndebele ideology. More recently the identity debates are centered on the concept of ‘who is Ndebele and who is an outsider?’ This article reflects on and discusses key ideas and cross-cutting themes around the evolution of ‘cultures’, discursive practices and other ‘language forms’ in Zimbabwe that have in recent years played a significant role in shaping ideas about Ndebele identity and the other. The research analyses these concepts using facets of critical discourse analysis as well as Primordial and Constructivist theories of identity. The article uses data collected from various social media forums for analysis purposes.


2020 ◽  
Vol 202 ◽  
pp. 07037
Author(s):  
M Muzakka ◽  
Suyanto ◽  
Mujid Farihul Amin

This study aims to: (1) describe and explain the knowledge and beliefs of the target study communities of Covid 19 and the corpse of victims of Covid 19 and (2) explains the sociocultural factors that influence the attitudes and behavior of the community regarding Covid 19 and the rejection of the funeral of Covid 19 victims. This study uses the Fairclough model of critical discourse analysis approach with a focus on social practices of the Sewakul community, Semarang District, represented in various mass media and social media. The formal object of this study is the discourse on social media detiknews.com, republika.co.id, and solopost.com and its formal object is the rejection of the funeral of a corpse of Covid 19 victims by the Sewakul community. Data collection uses the method of listening and note taking and in-depth interviews. Data analysis through three stages, namely data reduction, data display, conclusion / verification. The results of the study show that the people of Sewakul generally have undue (low) knowledge of the Covid 19 pandemic and its victims and loss of humanity. The sociocultural factors among the Sewakul people prioritize paternalistic, shyness, and blind social solidarity.


2019 ◽  
Vol 13 (1) ◽  
Author(s):  
Liony Gita ◽  
Cosmas Gatot Haryono

<p>ABSTRACT<br />This study discusses the discourse contained in the Kimi Hime youtube upload which is quite controversial because it is considered too sensual. This research is a research with a critical paradigm which analyzes the Norman Fairclough critical discourse analysis and uses the content commodification theory proposed by Vincent Mosco. The results of this study indicate that the YouTube show made by Kimi Hime is basically a commodification of sensuality by producing the title and content of the show, including reproducing sensual words and sentences that can arouse male biological desires to attract many viewers and visitors from the social media channel Kimi Hime.<br />Keywords: Critical Discourse Analysis, Commodification, Sensuality</p><p> </p><p>ABSTRAK<br />Penelitian ini membahas mengenai wacana yang terkandung dalam unggahan youtube Kimi Hime yang cukup kontroversial karena dianggap terlalu sensual. Penelitian ini merupakan penelitian dengan paradigma kritis yang melakukan analisis dengan menggunakan analisis wacana kritis Norman Fairclough dan menggunakan teori komodifikasi konten yang dikemukanan oleh Vincent Mosco. Hasil dari penelitian ini menunjukkan bahwa tayangan youtube yang dibuat Kimi Hime pada dasarnya merupakan suatu komodifikasi terhadap sensualitas yang dilakukan dengan memproduksi judul dan isi tayangan, termasuk di dalamnya mereproduksi kata dan kalimat yang bersifat sensual serta bisa mengguah hasrat biologis lelaki demi menarik banyak penonton dan pengunjung dari kanal media sosial Kimi Hime.<br />Kata Kunci: Analisis Wacana Kritis, Komodifikasi, Sensualitas</p>


2018 ◽  
Vol 21 (6) ◽  
pp. 1290-1310 ◽  
Author(s):  
Kaitlynn Mendes ◽  
Jessalynn Keller ◽  
Jessica Ringrose

In this article, we argue that social media platforms like Tumblr and Twitter have facilitated an emergence of “digitized narratives” of sexual violence. These narratives are rooted in historical ways in which feminists have discursively articulated sexual violence, yet are shaped by distinctive “platform vernacular” or the conventions, affordances, and restrictions of the platforms in which they appear. Drawing on a qualitative content and critical discourse analysis of 450 texts from the Tumblr site Who Needs Feminism? and the hashtag #BeenRapedNeverReported, we argue that digital platforms such as Tumblr and Twitter produce new vernacular practices which shape how “digitized narratives” of sexual violence are not only disclosed and known, but felt and experienced across digital networks.


2020 ◽  
Vol 15 (3) ◽  
pp. 272-295
Author(s):  
Ulrika Olausson

Gaining knowledge about laypeople’s representations of nature is crucial to meeting the sustainability challenges ahead. However, the ways laypeople discursively construct nature in digital settings have received scant attention. Guided by Stuart Hall’s theory of encoding/decoding and multimodal critical discourse analysis, this study aims to contribute knowledge about the ways laypeople construct the human-nature relationship on social media. This is accomplished through a reception study of YouTube users’ discussions about two of the films in the campaign “Nature Is Speaking.” The results show that the human-nature dichotomy largely prevails notwithstanding the pluralist nature of YouTube users’ interpretations, but also indicate the (embryonic) potential of social media to open up for a politics revolving around new visions of the socio-environmental future.


2021 ◽  
pp. 095792652110487
Author(s):  
Tian Xiang Lan ◽  
Gene Segarra Navera

Adopting the Critical Discourse Analysis perspective, this study investigates the ideology reflected by the anti-Islam and anti-Muslim discourse in China, the power dynamics revealed by such discourse and how social media discourse differs from and utilises the government discourse. Four ways to disguise the anti-Muslims, anti-Islam prejudice are investigated: appealing to patriotism to demand cultural assimilation; claiming to defend secularism; framing Islam as incompatible with mainstream culture; appealing to consumer rights to reject halal food. Non-Muslims and assimilated Muslims (especially the elites) are found to have the prerogative to dictate who belong to the ingroup, what dietary restrictions are legitimate and whom to blame when undesirable situations arise, while Muslim non-elites are at the receiving end of such dictates. This study also argues that social media discourse expresses antagonism of higher intensity than the government discourse does, and may misappropriate the official narratives to express the interlocutor’s hatred towards Muslims.


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