The relationship between the characteristics of Ethnic Identity and Psychosemantic Characteristics of Experiencing (‘Perezhivanie’) Interethnic Relations of Palestinian Muslims in the multinational Levant Region

This paper presents the results of analyzing the psychological patterns of the development of ethnic identity and interethnic relations in the multinational Levant Region, where interethnic confrontation between Palestinians and Israelis has been noted in recent years. The main aim of the research is to reveal the relationship between the characteristics of Ethnic Identity and the Experience (“perezhivanie”) of Interethnic Relations of Palestinian Muslims in the multicultural Levant Region. In the process of investigating into ethnic self-awareness the authors used the Leary Test, the Semantic Diff erential of “Perezhivanie” ‘Experiencing’ Questionnaire by L.R. Fakhrutdinova aimed at studying the psychosemantic characteristics of the “perezhivanie” ‘experiencing’. The research has displayed that Ethnic Identity is a self-developing phenomenon, basically infl uenced by both the infrastructural relations and positions of ethnic self-awareness, and the processes associated with the relations of ethnic self-awareness with the external environment, with other ethnic groups. The most active points of development have been identifi ed. So, in intrastructural relations, they are active as ratios of I-real and I-mirror with a stronger position of I-ideal, since practically all dimensions of I-real and I-ideal (dominance, egoism, suspicion, etc.) have shown signifi cant diff erences that testify to the points and directions of development of ethnic self-awareness; positions in the relationship between the real self and the mirror self also exerted an active infl uence. The points of confl ict of the structures of ethnic self-consciousness were found, where, when the points of development coincided, the direction of development was diff erent. Thus, suspicion, obedience, dependence, friendliness, integrative indicators of dominance and friendliness have shown themselves to be confl ict points refl ecting confl ict zones between the infl uence of an external ethnic group (mirror self) and self-development processes manifested through the ideal self. In the situation of relations with the external environment, the most active was shown by the self-mirror, which infl uences the development of the subjectivity of the ethnic group through the components of the experience of the Palestinian-Israeli crisis. The infl uence of the real self on the characteristics of the “perezhivanie” ‘experiencing’ of the PalestinianIsraeli crisis was also manifested, and therefore, through the components of the “perezhivanie” ‘experiencing’ of this impression on the development of the self-awareness of the ethnic group.

The real self revisited: From impulse to institution

A preoccupation with a search for the authentic self has become widespread for individuals living in contemporary Western societies since the 1970s. Because academic consensus had been reached regarding the university student population anchoring their experiences of authenticity in a personal ( impulsive or subconsensual) sense of identity in the last 35 years, the sociological-empirical study of the real self among students has been abandoned as a discipline for about the last 20 years. This article shows that this should not be the case any longer. I found that students’ meanings of authenticity are predominantly constructed within their social ( institutional or consensual) roles. I present data from a survey conducted with 138 respondents from a university in Victoria, Australia, in 2013, and compare it with sociologist Ralph Turner's ground-breaking research on the same topic. I explain these findings through generational and cultural change reasons related to millennials’ Web 2.0 technology use.

PECULIARITIES OF THE SELF-CONCEPT IN STUDENTS WITH SPECIFIC LEARNING DISABILITIES

Specific learning disabilities (SLD) in adolescence are a key area for the successful application of the principles of integrated education. However, there are not many studies on the topic, which is a key indicator of the relevance of this study. The study presented in this article aims to detect and analyze the presence of characteristic features in the concept of self in students with SLD in middle school age (from 10 to 16 years of age). In order to establish characteristic features and peculiarities, an adapted version of the Q-sorting methodology was used. This method includes sorting cards with 14 polar personal traits, selected for their accessibility and distinctness for students with SLD. A total of 32 students in secondary schools in the municipality of Plovdiv were studied. 16 of them without a history of disabilities, and the remaining 16 have already been diagnosed with SLD, for which they receive special additional support in the schools where they study. The results show the presence of distinctive and specific differences in some aspects of the self-concept. The most significant differences are in the appraisal of the qualities "Capable", "Clever" and "Silly". The first two qualities are assessed by the students with SLD as less relevant to their real-self, and the third is assessed as much more relevant to their own self-image, in contrast to their classmates without disabilities. This assessment does not show gender or age specifics.

Emotional recovery following divorce: Will the real self-compassion please stand up?

Self-compassion is a positive psychological construct associated with heightened well-being, but the construct is largely measured via self-report. In a study of divorcing adults ( N = 120), we sought to replicate and extend prior research on the association between self-rated and observed self-compassion, the linguistic cues associated with self-rated and observed self-compassion, and the predictive utility of observed self-compassion. Untrained observers rated participants’ stream-of-consciousness recordings about their marriage and separation experience. We found adequate consensus among raters of observed self-compassion and a significant, positive association between self-rated and observed self-compassion. Greater self- and observer-rated self-compassion were associated with less distress at baseline; however, only observed self-compassion was associated with less distress at the final study assessment. Discussion centers on the cues observers use to perceive self-compassion in others and the extent to which behavioral manifestations of affect may shape such ratings.

Experience in researching the identity of active internet users

The paper reflects the results of a study aimed at studying the features of the identity of the personality of active users of network mass media of young age. The research is based on the idea of modern authors that identity on the Internet is one of the aspects of real identity that arises due to the projection of stable, significant personal characteristics into the virtual world, the use of the possibilities of information and communication technologies to construct new ones, as well as the transformation of existing aspects of personal identity. To compare the aspects of the identity of the personality of active Internet users (I-virtual, I-ideal and I-real), the criteria of differentiation of existing images, the multiplicity of created Self-images, as well as the degree of fullness and development of specific aspects of identity are used. The degree of differentiation of the types of identity real and virtual-was diagnosed based on the analysis of the results of Osgoods semantic differential; the indicator of the multiplicity of Self-images presented in reality, as well as in virtual space, was measured using the Kuhn-McPartland test Who I am? and its modification Who I am online?; the variability of real personality traits in the aspect of virtual self-presentation was diagnosed by comparing the results of the individual typological questionnaire (ITO) and the method of diagnosing interpersonal relations (DMO) by L. N. Sobchik. As a result of the analysis using theoretical and empirical research methods, as well as data processing methods (descriptive statistics, graphical analysis and calculation of criteria for differences and correlation), it is proved that the identity of the personality of active Internet users is characterized by a greater multiplicity of Self-images, less differentiation of the Self-concept (the image of the virtual Self merges with the image of the real Self), as well as a pronounced tendency to variability of personal characteristics due to an increase in the severity of socially desirable personality traits and a tendency to aggravity of existing ones.

Gender, Language and Indian Reality Television: Locating Social Stereotypes and Linguistic Sexism

Aim. The reality genre has gained much popularity in last few years across the globe. In India too, this genre has reportedly surpassed other genres in recognition and acceptance. However, its format and content intrigue controversies at both social and academic level, but its mass appeal gets bigger each day. The study examines gender, language and issues of gendered language in Indian reality show Bigg Boss. While keeping in view the format and claim of the genre, the study observes how under thorough surveillance, housemates negotiate with their real self and grapple with their language practice. Influence of neoliberalism on society, culture and identity has been very much discussed, the paper attempts to highlight how this transitions in gender identity is depicted in a show taking non-actors and common people. Concept. For the purpose of the study, scripted transcription of Bigg Boss (Season 11) has been used, wherein all the episodes of have been watched back and forth carefully, and detailed notes prepared for the analysis. Housemates’ language practice, voice pattern and preference of words and statements have been observed. Results and conclusion. The study finds that game reality show Bigg Boss substantially adheres to social stereotypes and standards and while doing so, it also imitates the language practice prevalent everywhere. Although active participation of women in the show is visible butt while exhibiting their true self, sometimes gender prejudice embedded deep inside also comes out, which in case of men is very frequent. The study concludes that as a globally acclaimed genre, reality show, like other genres, is very much commercialized and consumer oriented. Originality. A number of studies related to reality shows have been conducted, but in Indian context, this genre has been inadequately explored. Also, it is very difficult to find studies focusing any specific season of an Indian reality show, so it would not be incorrect to mention that the present study is one of the primary works on this subject, which aims at making some significant contribution related to this genre, in academia.

Enterprises in Yugoslavia as a Specialty of Workers' Self-Management System During Socialism (1945-1990)

In Socialist Federal Republic of Yugoslavia (hereinafter: SFRY) many laws were approved that regulated the legal capacity of economic organizations (Dobias, 1969);1 however, no law regulated the concept of the enterprise (Stipetić, 1982). The constitution of 13.1.1953 transformed in its Art 4 “state property” to "social property". In addition, workers' self-management of enterprises (economic organizations) was proclaimed as the basis of the social and political order. The work collective managed the assets of the companies on behalf of the company, while the state was responsible for day-to-day management and the funds needed for production (Prasnikar, Svejnar, Mihaljek & Prasnikar, 1994). In this sense, the implementation of participative management systems reflects the intentions of the political leadership to decentralize and liberalize economic life (Zeffane, 1988). The company was not a commercial company, as it is known in the West, but a production cooperative that was not in a membership relationship with the workers (because then they would be equal to a public company), but in an employment relationship (Spaić, 1960). The company was self-sufficient in terms of its internal organization and management, planning its economic activity, the distribution and use of income, the signing of contracts and the formation of economic associations (Pretnar, 1961). The self-administration law, ie the right of the work collectives to the administration of the commercial enterprises, could be called civil-law or property-law authority, because the work collectives would not have possessed a real self-administration right, without such a competence. In this sense, main objective of this manuscript is the analysis of enterprises in Yugoslavia as a specialty of both systems, capitalism and socialism. Main objective of this manuscript is the Analysis of Enterprises in Yugoslavia as a specialty of workers' self-management system from 1963 -1990 Received: 16 June 2021 / Accepted: 3 August 2021 / Published: 5 September 2021

DISEMBODIMENT AND CHANGES OF PSYCHOLOGICAL BORDERS AS THE EFFECTS OF NORMATIVE USE OF INFORMATION TECHNOLOGIES. MESSAGE 1

В условиях глобального антропологического кризиса, связанного с распространением технологий, которые не соответствуют телесному опыту человека (В. А. Подорога), явно недостаточно психологических исследований, ограничивающихся констатацией феномена, называемого развоплощением (disembodiement), бестелесным статусом, дематериализацией, анонимностью пользователя в киберпространстве. Предлагается основанный на концепции британского экзистенциального психолога Р. Лэйнга авторский конструкт невоплощенности в интернете, представляющий собой последствие его нормативного применения. Формула «я» ↔ (тело–другой), «я» ↔ (тело–мир), которой Р. Лэйнг определяет клинический способ невоплощенного бытия в самом общем виде, соответствует как факту технологического развоплощения, так и технологическому способу невоплощенного бытия (при интернет-зависимости) со свойственным ему структурированием и ненормативной границей в ядре. Невоплощенность в интернете, создающая предпосылки путаницы на границе между Я и не-Я, сопоставляется с системообразующим измерением последствий нормативного применения информационных технологий в модели Е. И. Рассказовой, В. А. Емелина, А. Ш. Тхостова – изменением психологических границ. Делается вывод о том, что в информационную эпоху они устанавливаются в опыте двух Я, реального, подлинно основанного на своем теле, и виртуального, применительно к которому самовыражение «границы тела» теряет смысл. Расширение и размывание психологических границ соотносятся с виртуализацией Я-пользователя. Его субъективные убеждения в доступности и контролируемости других людей, объектов, информации, являющиеся критериями изменения границ, рассматриваются как вполне применимые к невоплощенности. В качестве ее собственных критериев, помимо рефлексии отстраненности от тела, названы чувство безопасности (в связи с анонимностью) и ощущения утраты реальности Я, неполноты, иллюзорности онлайн-бытия. While we live in times of anthropological crisis caused by spread of technologies which do not match to people’s body experience (V. A. Podoroga), only the insufficient number of psychological studies acknowledge the phenomenon of disembodiment. Some researchers refer to it as the bodiless state, dematerialization or anonymity of a user in cyberspace. In this study we suggest a theoretical construct of disembodiment on the Internet as the effect of normative use of information technologies. It is based on the conception by the British existential psychologist R. Laing. His formula of the self: self ↔ (body-other), self ↔ (body-world), which describes a clinical way of unembodied being, broadly corresponds to both the fact of technological disembodiment and a technological way of disembodied being in Internet addiction with its inherent structuring and a non-normative border in the core of the self. We compare the disembodiment on the Internet, which leads to confusion on the boundary between the self and nonself, to the framework consequence of the normative use of information technologies in a model by E. I. Rasskazova, V. A. Emelin and A. Sh. Tkhostov – changes of psychological borders. We come to a conclusion that In the digital age the borders are set in the experience of two selves. The real self is genuinely based on the body and the virtual self isn’t, to the extent when the very expression «boundaries of a body» becomes meaningless. Indefinitely expanded blurry borders correspond to the virtualization of a user’s self. The user’s beliefs that other people and information objects are available and controllable are symptoms of changes of borders and can also describe the disembodiment. The disembodiment is also characterized by feeling of disengagement from the body, sense of security on account of anonymity, deficit of reality of the self and incompleteness and illusiveness of the online existence.

The Real Self and the Ideal Self

Every human psychic aspect, even the development of the Self, cannot be considered separately from the financial and cultural context in which it is inserted: ad a Matteo of fact the realization of individual freedom is correlated to broader economic and social changes, which influence the individual on self-realization. In the chapter, various theories about this topic and about the ideal self are explored, and it concludes by considering that self expression helps people to satisfy their real emotions and their real self, it also highlights the fact that self-realization and self-expression are among the highest needs on the human needs scale, and they affect human health.