scholarly journals Ethnic minority media and the public sphere: The case of African-Australian media producers

2016 ◽  
Vol 53 (2) ◽  
pp. 303-317 ◽  
Author(s):  
John Budarick

This article analyses the work of ethnic minority media producers through a series of 13 in-depth interviews with African-Australian broadcasters, writers and producers. Focusing on the aims and motivations of participants, the article demonstrates a more expansive role for African-Australian media, one that brings niche media products into dialogue with mainstream Australian public life and challenges common understandings of ethnic media as appealing to a small, linguistically and culturally defined audience. Such a role also raises questions around wider conceptual understandings of the public sphere, particularly as it is employed to interrogate minority–majority relations. The article concludes by engaging with previous literature focused on the changing contours of the public sphere ideal in multi-ethnic and multicultural societies.

2019 ◽  
Vol 12 (1-2) ◽  
pp. 13-35
Author(s):  
H. Şule Albayrak

For decades the authoritarian secularist policies of the Turkish state, by imposing a headscarf ban at universities and in the civil service, excluded practising Muslim women from the public sphere until the reforms following 2010. However, Muslim women had continued to seek ways to increase their knowledge and improve their intellectual levels, not only as individuals, but also by establishing civil associations. As a result, a group of intellectual women has emerged who are not only educated in political, social, and economic issues, but who are also determined to attain their socio-economic and political rights. Those new actors in the Turkish public sphere are, however, concerned with being labeled as either “feminist,” “fundamentalist” or “Islamist.” This article therefore analyzes the distance between the self-identifications of intellectual Muslim women and certain classifications imposed on them. Semi-structured in-depth interviews with thirteen Turkish intellectual Muslim women were carried out which reveal that they reject and critique overly facile labels due to their negative connotations while offering more complex insights into their perspectives on Muslim women, authority, and identity.


2021 ◽  
pp. 2336825X2110291
Author(s):  
Vasil Navumau ◽  
Olga Matveieva

One of the distinctive traits of the Belarusian ‘revolution-in-the-making’, sparked by alleged falsifications during the presidential elections and brutal repressions of protest afterwards, has been a highly visible gender dimension. This article is devoted to the analysis of this gender-related consequences of protest activism in Belarus. Within this research, the authors analyse the role of the female movement in the Belarusian uprising and examine, and to which extent this involvement expands the public sphere and contributes to the changes in gender-related policies. To do this, the authors conducted seven semi-structured in-depth interviews with the gender experts and activists – four before and four after the protests.


2010 ◽  
Vol 34 (3) ◽  
pp. 301-335 ◽  
Author(s):  
Craig Calhoun

In this article I ask (1) whether the ways in which the early bourgeois public sphere was structured—precisely by exclusion—are instructive for considering its later development, (2) how a consideration of the social foundations of public life calls into question abstract formulations of it as an escape from social determination into a realm of discursive reason, (3) to what extent “counterpublics” may offer useful accommodations to failures of larger public spheres without necessarily becoming completely attractive alternatives, and (4) to what extent considering the organization of the public sphere as a field might prove helpful in analyzing differentiated publics, rather than thinking of them simply as parallel but each based on discrete conditions. These considerations are informed by an account of the way that the public sphere developed as a concrete ideal and an object of struggle in late-eighteenth- and early-nineteenth-century Britain.


2014 ◽  
Vol 46 (2) ◽  
pp. 353-379
Author(s):  
JAMES P. WOODARD

AbstractAn examination of the Brazilian newspaper O Combate, this article accomplishes four goals. First, it defines the politics of a periodical long cited but little understood by historians. Second, it documents O Combate's place, alongside other ‘yellow press’ outlets, in the making of a ‘public sphere’ in São Paulo. Third, it situates the same publications' role in the bringing into being of a more commercial, publicity-driven press, which would shed the yellow press's radicalism and abet the collapse of the public sphere of its heyday. Fourth, it suggests that O Combate's radical republicanism was one fount of the democratic radicalism of the late 1920s and early 1930s, as well as of the regionally chauvinist constitutionalism of 1932–7. In this rare application of the ‘public sphere’ idea to twentieth-century Brazil, readers may also detect an account closer to Jürgen Habermas’ original formulation than that found in the historiography of nineteenth-century Spanish America.


2017 ◽  
Vol 40 (1) ◽  
pp. 118-121 ◽  
Author(s):  
Jeffrey C Goldfarb

Dayan and Katz’s classic, Media Events, has continued relevance even as its primary object of inquiry, ceremonial television, is no longer as significant as it once was. The book demonstrates how a key insight of Gabriel Tarde, concerning the importance of media in modern societies, resolves a dilemma of Emile Durkheim’s sociology, the continued importance of common beliefs and rituals in complex society when the members of society have more differences than commonalities. This insight is then applied to a deeper understanding of how ‘media events’ resolved a weakness in Habermas’ account of the transformation public sphere, the cogency of an understanding of a central public sphere when there are in fact multiple publics. The article concludes with reflections on the clear and present crises of public life today when multiple publics do not meet.


2019 ◽  
Author(s):  
AG. Eka Wenats Wuryanta

Public broadcasting can relatively accommodate a public sphere that has autonomy and independence. It also facilitates ongoing cultural activities in various aspects of functional life. Public broadcasting as a public sphere is expected to become a new format of public life that can accommodate a variety of public interests into a shared vision in the administration of public life in an honorable and democratic manner. In the context of contemporary reforms, there should be opportunities to develop new formats for the existence of government broadcasting media (RRI / TVRI) to become autonomous and independent institutions that carry out cultural functions in the public sphere (read: public broadcast media). Within the framework of achieving public space based on fulfilling public rights in accessing, receiving, and providing information openly and responsibly.


Politeja ◽  
1970 ◽  
Vol 14 (1(46)) ◽  
pp. 103-139
Author(s):  
Emilia Moddelmog-Anweiler

Religion in the public life in the regions of Central Europe. Features of the Central European model For post‑communist states, which experienced programmative secularization of society, and are currently building civil society, the Western models of determining the place and role of religion in public sphere seem to be inadequate and simplistic. On the one hand, freedom of religion in this region symbolizes success of a new democratic order. On the other, the rapid pace of social, cultural and political changes causes dilemmas regarding the place of religion in public life, where religion is part of cultural, national and social identities. People are stretched between the freedom to be religious publicly, return to traditional religion and freedom of other choices. It therefore seems that, despite religious diversity and the presence of specific historical circumstances in individual countries, these societies share the perspective of determining the place of religion in the public sphere today, which is the basis of the specific features of religion in public life. The article presents an ovierview of observations and interpretations of characteristics of social practice to the presence of religion in the public sphere, which were distinquished on the basis of qualitative research conducted in Poland, Slovakia and Ukraine.


2016 ◽  
Vol 27 (5) ◽  
pp. 535-549 ◽  
Author(s):  
David R. Johnson ◽  
Elaine Howard Ecklund ◽  
Di Di ◽  
Kirstin R.W. Matthews

Drawing on 48 in-depth interviews conducted with biologists and physicists at universities in the United Kingdom, this study examines scientists’ perceptions of the role celebrity scientists play in socially contentious public debates. We examine Richard Dawkins’ involvement in public debates related to the relationship between science and religion as a case to analyze scientists’ perceptions of the role celebrity scientists play in the public sphere and the implications of celebrity science for the practice of science communication. Findings show that Dawkins’ proponents view the celebrity scientist as a provocateur who asserts the cultural authority of science in the public sphere. Critics, who include both religious and nonreligious scientists, argue that Dawkins misrepresents science and scientists and reject his approach to public engagement. Scientists emphasize promotion of science over the scientist, diplomacy over derision, and dialogue over ideological extremism.


Author(s):  
Kay Ferres

This chapter discusses some of the ways biography – including biographers, the reading and uses of biography, and the practices that represent gender – has treated the problem of women's appearances in public life. The author focuses the discussion on questions of reputation and influence.


Ethnicities ◽  
2016 ◽  
Vol 18 (3) ◽  
pp. 344-362 ◽  
Author(s):  
Arnfinn H Midtbøen

This article employs theories of ethnic boundary-making to explore when and under what conditions ethnicity and religious background shape minorities' experiences when participating in the public sphere in Norway. Drawing on in-depth interviews with elite individuals with various ethnic and religious minority backgrounds, the analysis calls into question interpretations made in other studies, which tend to imply an all-encompassing significance of race, ethnicity or religion. Although the analysis support previous findings in that negative comments and harassment do occur, the interviews demonstrate a variety of experiences and positions and that several individuals are able to strategically cross existing ethnic boundaries. Overall, the findings suggest that important changes are occurring in Norway's mediated public sphere. The question is whether these changes point to broader, societal processes of boundary-blurring or rather are opportunities offered to exceptional individuals while the existing hierarchy of ethnic categories stays intact.


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