Tracing the sub-national effect of the OECD PISA: Integration into Canada’s decentralized education system

2015 ◽  
Vol 16 (1) ◽  
pp. 47-67 ◽  
Author(s):  
Clara Morgan
2020 ◽  
Vol 2 (2) ◽  
pp. 194-215
Author(s):  
Sanjay Hamal

The main argument of this article is to shed light on the dubious nature of the decentralization policy of education and the 'intention' of the state to recentralize it, in one way or other, despite the widespread clatter of decentralization. By taking policy documents into account, I intend to justify my claim that what the Nepal government calls it, an educational decentralization, is nothing but policy rhetoric and a reign hold tactically at the centre. I claim what the state calls it as an autonomous power of ground-level functionaries to exercise their discretionary in decentralized education system instead is, 'a rein in a horse nose', where jockey (the centre) is 'always' in a commanding position. To expatiate educational decentralization, I employ Weiler's (1990) standpoint and juxtapose his arguments: redistributing power, enhancing efficiency, and improving learning to show that though these arguments are put in favour of decentralization, the same arguments are shown to conflict with powerful forces favouring centralization. I also focus on the context and motivation in which the educational decentralization was carried out to understand the egression of decentralization in education in Nepal. In the final section, I try to analyse the dubious tendency of the state and try to explore, 'why despite prioritizing decentralization in policies, there is a periodicity of higher bodies in the education system'.


ALQALAM ◽  
2015 ◽  
Vol 32 (1) ◽  
pp. 196
Author(s):  
Badrudin Badrudin

The Principles of Islam requirehuman to maintain  and improve their moral values BuT in fact, many  Moslems  face problems of moral deteriora tion, crisis of beliefs, and moral decadence that happenin all aspects of life. This moral deterioration is often associated by  the  experts  of  education  with the failure of educat ion. The failure of education relates to the education system that has various components that affect each other. The elements needed in the education system are the goal of education , educators, students, tool s,  and  natural  surroundings. The results of this study indicate that the essence of  spiritual  learning obligations according to Syaikh 'Abd al-Qadir al-Jilaniy is araising the total of  truth towards  Allah SWT's path.  The aims of the learning areto implement knowledge and clean  the heart (tazkiyyah al-nafs) from worldly characters and the lust of dirtiness to ma'rifatullah. Spiritual educators are  those who  practice  the law of Allah, clean the heart and  guide  students to the  safety of life  in the Hereafter . Learners constantly face Allah and obey Him, do not meet the call besides Allah, listen  to  the  call  of  Allah  and implement everything stated in the Qur ·an  and  the  Prophet tradition. Teaching method used is the method of mau'izhah, sima',  ahwal ,   and   muhasabah  fial-nafs (introspection). Educational materials are  based  on  the  basics  of  spiritual education in the Qur'an, the Prothet tradition. and the opinion of Muslim religious leaders who have noble characters and integrate science.  Moral education  is  the core of Islamic education. The implications of the spiritual educational thought of Syaikh 'Abd al-Qadir al-Jilaniy toward the reality of Islamic education in Indonesia is the emphasis of moral education that leads to a balance relationship  between  the  exoteric  and esoteric aspects of the learning process.


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