scholarly journals Home-in-migration: Some critical reflections on temporal, spatial and sensorial perspectives

Ethnicities ◽  
2021 ◽  
pp. 146879682110074
Author(s):  
Mastoureh Fathi
Keyword(s):  
The Other ◽  
Migration Literature ◽  
Recent Scholarship ◽  
And Migration ◽  
Critical Reflections

This paper critically reviews some recent scholarly contributions on the topic of home in migration. The recent scholarship on home in migration regards it as a process rather than a status. This process is being understood as situated and intersectional. The paper theoretically draws on two complexities of home in migration literature: A: the contradictions inherent in the concepts of home and migration (one referring to settlements and the other movements); and B: to the struggles of migrants in relation to belonging and recognition (as part of the process of home-making). Three directions that home in migration literature is taking is identified: spatial home-making, temporal, and embodied practices. It is argued that whilst the first is well argued in the scholarship, the latter two need further research and reflection.

Dış Göç Romanlarında Temel İzlekler

2020 ◽  
Vol 7 (2) ◽  
pp. 291-317
Author(s):  
Burak Çavuş
Keyword(s):  
The Other ◽  
Guest Worker ◽  
Migration Literature ◽  
Historical Reality ◽  
Literary Process ◽  
The Relationship

Bu çalışmada, 1960-1990 yılları arasında yayınlanan ve Avrupa’ya işçi göçünü konu edinen romanlar izleksel bağlamda incelenmiştir. Romanlardaki temel izlekler çerçevesinde göç süreci irdelenmiş, inceleme, göçmenlerin tanımlanmasında ve adlandırılmasında kullanılan Gastarbeiter (konuk işçi) Auslander (yabancı) kavramları ve Almanlar tarafından Türk kimliğine atfedilen çağrışımlar üzerinden yürütülmüştür. Göçmenlere yönelik politikalarda ve yaklaşımlarda onların nasıl tanımlandığının etkili olduğuna ve yazınsal süreçte de bu politika ve yaklaşımların belirleyici olduğu savından hareket edilmiştir. Bu noktada adlandırmaların, tanımlamaların göç olayı çerçevesinde biz ve öteki ilişkisi üzerindeki etkisine odaklanılmış; toplum ve yazın ilişkisi temelinde incelenen romanlar üzerinden göç ve göçmenlik meselesine dair çıkarımlar yapılmıştır. Bunlar arasında, ayrımcılık, kötü çalışma koşulları, hak ihlalleri, ırkçılık ve ötekileştirme gibi başat sorunların bu eserlerde merkezi konumda olduğu tespit edilmiştir. Böylece çalışmanın amacı olan göç yazınını oluşturan temel izleklere ulaşılmış; sosyolojik ve tarihsel gerçekliğin yazınsal gerçekliğe aktarılmasında etkili olan unsurlar ön plana çıkarılmıştır. ABSTRACT IN ENGLISH Main Patterns in Migration Novels In this study, the novels published between 1960-1990 and dealing with the migration of workers to Europe were examined in a contextual context. The process of immigration has been examined within the framework of the basic lines in the novels, through the concepts of Gastarbeiter (guest worker), Auslander (foreigner) used in the identification and naming of immigrants and connotations attributed to Turkish identity was conducted. The argument is that how they are defined is effective in policies and approaches towards immigrants and that these policies and approaches are determinative in the literary process. At this point, the effect of naming definitions on us and the other relationship within the framework of migration has been focused; there are inferences about the issue of migration and immigration through the novels examined on the basis of the relationship between society and literature. Among these, it has been determined that dominant problems such as discrimination, poor working violations, racism and marginalization are central to these works. Thus, the basic themes that constitute the migration literature, which is the aim of the study have been reached and the factors that are effective in transferring the sociological and historical reality have been brought the fore.

Şarlatan Yolcusu ve Göç Edebiyatı: Çatışma Modeli bağlamında bir okuma

2018 ◽  
Vol 5 (2) ◽  
pp. 175-184
Author(s):  
Onur Kemal Bazarkaya
Keyword(s):  
Johann Wolfgang Von Goethe ◽  
German Literature ◽  
Scientific Discourse ◽  
Friedrich Schiller ◽  
Migration Literature ◽  
Modern Times ◽  
Christoph Martin Wieland ◽  
Conflict Model ◽  
Ideal Standards ◽  
And Migration

Orta Çağdan hemen sonra gelen Yeni Çağın başlarındaki bilimsel tartışmalarda şarlatanlar çok büyük bir önem taşırdı; çünkü o dönemde söz sahibi olan bilim insanları onları olumsuz örnekler olarak görür ve bu olumsuzlukları kullanarak bilim için ideal ölçütler saptarlardı. Bilimde bu şekilde “negatif figür” (Hole Rößler) olarak gösterilen şarlatanlar, edebiyatta daha çeşitli ve kompleks biçimlerde ortaya çıkmakta, hatta kimi zaman karizmatik kişilikler olarak tasvir edilmektedir. Bu durum özellikle şarlatan figürünün yoğun bir şekilde sahnelendiği Alman Edebiyatında 18. yüzyılın sonlarında, 19. yüzyılın başlarında görülmektedir. Aynı zamanda söz konusu devirde yazılmış eserlerdeki şarlatanların neredeyse hiçbirinin yerleşik yaşam insanı olmadığı göze çarpmaktadır. Bitmeyen yolculukları gibi bu bağlamda sürekli kıyafet değiştirmeleri ve rol yapmaları da onların kişiliklerine esrarengiz bir hava katmaktadır. Bu çalışmada, Christoph Martin Wieland, Friedrich Schiller ve Johann Wolfgang von Goethe’ye ait eserlerdeki şarlatan karakterinin farklı işlevleri irdelenecektir. Çalışmanın sonucunda şimdiye kadar gözardı edilmiş şarlatan figürüyle birlikte Göç Edebiyatı kapsamındaki araştırmalara yeni bir bakış açısı kazandırmak hedeflendirmektedir.ABSTRACT IN ENGLISHCharlatan Traveller and Migration Literature: A Reading with the Conflict Model At the beginning of modern times, charlatans emerged as of great importance to the scientific discourse of those spokesmen of the scholar community who use them as negative examples and thus define ideal standards for their profession. Charlatans were seen as “negative figures” (Hole Rößler) in science; however, the way they were judged in literature was more complex and varied, and, in some texts, they even seem congenial and charismatic. This phenomenon can be noticed in German literature especially around 1800 when the charlatan figure is used very often. Moreover, it is conspicuous that charlatans in literary depictions of this period generally have no home and travel around constantly. Furthermore, the fact that they change their clothing and camouflage permanently offers to their identity a mysterious dimension. In the field of studies designated as ,Literature and Migration’, this paper aims to provide interpretative perspectives and, in this respect, examines the issue concerning the poetic functions of charlatan travellers as rendered textually in a number of relevant passages chosen from the works of Christoph Martin Wieland, Friedrich Schiller, and Johann Wolfgang von Goethe. 

Two Gambling Women

2012 ◽  
Vol 5 (1) ◽  
pp. 39-49
Author(s):  
Tzu-Hui Chen
Keyword(s):  
Lived Experiences ◽  
Personal Experience ◽  
Cultural Context ◽  
Cross Cultural ◽  
Immigrant Population ◽  
The Other ◽  
Mail Order ◽  
Foreign Brides ◽  
And Migration ◽  
The Relationship

This narrative aims to explore the meaning and lived experiences of marriage that a unique immigrant population—“foreign brides” in Taiwan—possesses. This convergence narrative illustrates the dynamics and complexity of mail-order marriage and women's perseverance in a cross-cultural context. The relationship between marriage, race, and migration is analyzed. This narrative is comprised of and intertwined by two story lines. One is the story of two “foreign brides” in Taiwan. The other is my story about my cross-cultural relationship. All the dialogues are generated by 25 interviews of “foreign brides” in Taiwan and my personal experience.

Transnationalism and Ethnonational Diasporism

2006 ◽  
Vol 15 (1) ◽  
pp. 121-145
Author(s):  
Gabriel (Gabi) Sheffer
Keyword(s):  
The Other ◽  
Transnational Networks ◽  
Transnational Communities ◽  
Recent Scholarship ◽  
The One

This article argues that much recent scholarship devoted to the concept of transnationalism and to the category of transnational communities is misguided. Such scholarship neglects to acknowledge the distinctions between the transnational and the diasporic, in particular the qualities and features of certain ethno-diasporas that set them apart. The article argues that “scholars need on all occasions to acknowledge, first, the difficult work that dispersed entities must conduct in order to persist” and must recognize the very different capacities possessed by, say, Latino or Muslim transnational networks and communities, on the one hand, and Jewish, Armenian, or Indian ethnonational diasporas, on the other. It also affirms that scholars must acknowledge all features of the behavior of such communities, including “the possibility that some members of these entities may be guilty of creating difficulties, unrest, conflicts, [even] terrorism,” which does not mean that scholars need neglect their obligation to emphasize the immense contributions of various dispersions to the economies and cultures of their hostlands.

Entgrenzte Figuren – bewegte Erinnerungen. Migration im Spannungsfeld von Literatur und Begriff

2021 ◽  
Vol 15 (1-2) ◽  
pp. 109-139
Author(s):  
Hamid Tafazoli
Keyword(s):  
Cultural Production ◽  
Cultural Memory ◽  
Explanatory Power ◽  
Point Of View ◽  
The Other ◽  
Literary Studies ◽  
Aesthetic Perception ◽  
Migration Literature ◽  
External Space ◽  
The One

Abstract My paper discusses the controversial relationship between literature and literary studies by using the example of the term ›migration literature‹. It demonstrates in the first part that ›migration literature‹ as a term in literary studies does not expose explications of rational reconstructions of a conceptual content in Harald Fricke’s and Klaus Weimar’s understanding. In its history (Adelson 1991; 2004), ›migration literature‹ goes back to a chain of different terms and definitions as Gastarbeiter- or Ausländerliteratur and reflects strategies of homogenization and exclusion. From the 1980s forward, those terms produce in cultural contexts a semantic field that propagates culture based on a definition of ex negativo (Tafazoli 2019). The first part of my paper describes an outline of influences of homogenization and reductionism on the discourses of migration in literary studies and explains in the second part an asymmetrical relationship between motive on the one hand and terminology on the other. The term ›migration literature‹ seems to dominate this relationship by determination of a source of ›accepted truths‹ related to the life and background – specifically to the place of birth and the origin – of the author (Bay 2017). By prioritization of criteria beyond narrative reality, literary studies led in the 1980s and 1990s discourses on migration on the sidelines of canon of German speaking literature (Weigel 1991; Wilpert 2001). With regard to terminological determination in order to produce interpretative sovereignty (Foucault 1994), my paper exemplifies in the second part that the term ›migration literature‹ collects selected and limited fields of social, historical and political knowledge in perspective adjustment and in order to classify literature beyond aesthetic criteria. By this means, inductive standards (Müller 2010a; 2010b) classify the literary object ›migration‹ ontologically and regardless of factuality of the author’s life on the one hand and fictionality of narrative text on the other. The ontological classification has been used, for example, in contexts that replace the figure of stranger (Fremder) by the figure of migrant and determines the latter as figuration of external space of culture. The replacement suggests a perspective rigidity in the cultural production of knowledge that flows into a terminological classification and claims with the term ›migration literature‹ sovereignty over culture. From this point of view, the author and his work should be located in the external space of canonized literature. The second part of my paper comes to the conclusion that the term ›migration literature‹ has been developed in politicized frames of external-textual ›accepted truths‹ and bases its stability on cultural essentialism and exclusion regardless of heterogenetic appearance (Bhatti 2015). With regard to theories of »literature on the move« (Ette 2001), my paper understands that migration has always formed a considerable part of literary production. Therefore, migration could be understood as a literary motive. This meaning would undermine an ontological understanding of culture. Narrative texts develop poetics of migration and create by figurations of migration a poly-perspectivity in which migration advances to a polysemantic motive. My paper discusses these thoughts in the context of cultural memory in the third part and understands varied and multifaceted constructions of cultural memory on all sides of cultural borders. This part confronts the asymmetrical relationship between motive and terminology with discussions on migration as narrative of cultural memory that belongs to cultural majority and minority equally, at the same time and in the same space. Based on this understanding, my paper argues that migration as a motive construct shapes and leads discourses of culture under the conditions of global re-formation. The shift of the perspective from conceptual classification to close-readings of literary constructions should lead us to considerations about the openness of the narrative in distinction to terminological unity and should also initiate a paradigm shift in locating migration in discourses of literary studies. The theoretical considerations will be exemplified in the fourth section by Mohammad Hossein Allafis Frankfurter Trilogie that is a collection of the novels Die Nächte am Main (1998), Die letzte Nacht mit Gabriela (2000) and Gabriela findet einen Stapel Papier (2012). The fourth part of my paper examines in Frankfurter Trilogie a reading that integrates migration as a motive into the discourse of cultural memory of global challenges. Using the example of the Trilogie, this part of my paper demonstrates that discussions on migration in the context of cultural memory could initiate a shift in the perspective of reception from conceptual homogenization to narrative openness. The shift of perspective shows that literature translates the questions of community into the aesthetic perception of the form of culture and civilization in which the community actually articulates and appears itself and shows also that reading of migration as a statement about one nation has lost its explanatory power. The last part of my paper resumes my thoughts and takes position in the current fields of research in literary studies.

The Economics of Health and Migration

2021 ◽  
Author(s):  
Osea Giuntella ◽  
Timothy J. Halliday
Keyword(s):  
Healthcare Quality ◽  
The Other ◽  
Positive Health ◽  
Mortality Risks ◽  
Economics Of Health ◽  
And Migration ◽  
The One ◽  
Successive Generations ◽  
Migration And Health ◽  
Better Than

Migration and health are intimately connected. It is known that migrants tend to be healthier than non-migrants. However, the mechanisms for this association are elusive. On the one hand, the costs of migration are lower for healthier people, thereby making it easier for the healthy to migrate. Empirical evidence from a variety of contexts shows that the pre-migration health of migrants is better than it is for non-migrants, indicating that there is positive health-based selection in migration. On the other hand, locations can be viewed as a bundle of traits including but not limited to environmental conditions, healthcare quality, and violence. Each of these can impact health. Evidence shows that moving from locations with high mortality to low mortality can reduce mortality risks. Consistent with this, migration can increase mortality risk if it leads to greater exposure to risk factors for disease. The health benefits enjoyed by migrants can also be found in their children. However, these advantages erode with successive generations.

Effects of Long-Chain Non-Coding Ribonucleic Acid Hox Tran Antisense RNA on Proliferation and Migration of Epithelial Cells of Cataract Lens

2021 ◽  
Vol 11 (12) ◽  
pp. 2329-2336
Author(s):  
Qiang Zeng ◽  
Yiting Luo
Keyword(s):  
Epithelial Cells ◽  
Ribonucleic Acid ◽  
Transforming Growth Factor ◽  
Colorimetric Method ◽  
The Other ◽  
Human Lens ◽  
And Migration ◽  
Long Chain ◽  
Proliferation And Migration ◽  
E Cadherin

In order to explore effects of long-chain non-coding ribonucleic acid (RNA) HOTAIR on proliferation and migration of human lens epithelial cells, SRA01/04 cells were selected as the research strain in this study and divided into S1 group (no HOTAIR transfection), S2 group (siHOTAIR transfection), S3 group (siHOTAIR+10 ng/mL TGF-β2), and S4 group (no HOTAIR transfection+10 ng/mL TGF-β2) according to the presence or absence of transforming growth factor (TGF)-β2 and silent HOTAIR treatment. 3-(4,5)-dimethylthiahiazo(-z-y1)-3,5-di-phenytetrazoliumromide (MTT) colorimetric method was applied to detect cell proliferation.Western blot was used for detection of E-cadherin, zonula occluden-1 (ZO-1), Vimentin, α-smooth muscle actin (SMA), Snail, Slug, zinc finger E-box binding homeobox 1 (ZEB1), and Smad-2 expressions. Results showed that the number of transmembrane cells in S4 group was higher markedly than that of the other groups, but that of S2 group dropped steeply compared with the other groups (P <0.05); E-cadherin (2.59±0.58) and ZO-1 (1.95±0.56) of S2 group increased hugely compared with the other groups, while Vimentin (0.57±0.14) and α-SMA (0.64±0.28) decreased sharply compared with the other groups (P < 0.05); Snail (2.51±0.59), Slug (2.11±0.47), and ZEB1 (2.83±0.53) of S4 group rose obviously compared with the other groups, but the above of S2 group reduced hugely compared with the other groups (P < 0.05); pSmad-2 and pSmad-3 of S4 group elevated greatly compared with the other groups, and those of S2 group reduced hugely compared with the other groups (P < 0.05). In conclusion, HOTAIR high expression could promote TGF-β2-induced SRA01/04 cell proliferation, migration, invasion, and epithelial-mesenchymal trans-differentiation, which was related to TGF-β/Smad signaling pathway.

Towards a Byzantine Theory of the Comic?

2017 ◽  
Author(s):  
Aglae Pizzone
Keyword(s):  
Theoretical Perspective ◽  
The Other ◽  
Literary Production ◽  
Recent Scholarship ◽  
Tangible Evidence ◽  
Devotional Texts

This chapter tackles the question of laughter and humour from a theoretical perspective. Rather than map out the Byzantine ‘comic landscape’ by resorting to modern theorisations, it looks at Greek medieval humour and laughter from within, in the attempt to single out elements of a Byzantine theory of the comic. Recent scholarship has gone some way towards dismantling the prejudice that there was no room for laughter in Byzantine society, combing the sources for tangible evidence of humour and jokes, or focusing on the scant traces for the survival of genres such as mimes and satires. Less reflection has been devoted to understanding how the Byzantines construed, conceptualised and justified comic features of discourse. Patristic and devotional texts, frowning upon laughter and humour, have taken the lion’s share of attention. This chapter sheds light on the other side of the coin, concentrating on secular texts used for educational purposes in middle Byzantine literature (rhetorical handbooks and commentaries), aiming to unravel the function that the Byzantines assigned to laughter, irony and humour in their literary production. Four major areas are explored, crucial to the deployment and legitimation of the comic in Byzantium: psychology, rhetorical display, didacticism and narrative.

Nomad Migration in Central Asia

2007 ◽  
Author(s):  
KAZIM ABDULLAEV
Keyword(s):  
Central Asia ◽  
Second Century ◽  
The Other ◽  
Cultural Identities ◽  
Migration Routes ◽  
Central Asian ◽  
History Of ◽  
And Migration

This chapter examines the ethnic and cultural identities and migration routes of nomadic tribes in Central Asia. It explains that the migration of Central Asian nomads, particularly into Transoxiana, can be divided into two categories. One is the long trans-regional route ascribable to the migration of the Yuezhi tribe from the valley of Gansu to the territory north of the Oxus River, and the other is the local migration attributed to the tribes such as the Dahae, Sakaraules, and Appasiakes. The chapter suggests that the events which determined nomad migration are connected with the history of the northern and western borders of Han China in the second century BC.

Haitian Vodou and Migrating Voices

2019 ◽  
Vol 44 (1) ◽  
pp. 58-63
Author(s):  
SABINE KIM
Keyword(s):  
Economically Disadvantaged ◽  
Labour Markets ◽  
The Other ◽  
Special Relationship ◽  
Sound Recording ◽  
Cultural Survival ◽  
Verbal Insults ◽  
And Migration ◽  
The One ◽  
The Relationship

This article looks at the relationship between Haitian vodou, sound recording, and migration. I argue that Haitian vodou has a special relationship with technologies of sound, understood in Jonathan Sterne's sense of media as embodiments of social desire. There is a parallel between vodou possession and the practice of pwen (throwing verbal insults), on the one hand, and, on the other, the tape recorder's ability to manifest a person through the sound of his or her voice, making him or her present both in Haiti for the Haitian vodou congregation and in the diasporic land, thus bridging the separation across oceans and time. This transnational character underscores how Haitian vodou, which has been much maligned and often misunderstood, is an incredibly flexible and adaptive religion, necessary as a means of cultural survival for citizens of one of most economically disadvantaged nations, harshly subject to insertion in global neo-liberal labour markets.

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