‘All Things to All People’: 1 Corinthians, Ethnic Flexibility, and Social Identity Theory

2021 ◽  
Vol 19 (3) ◽  
pp. 286-307
Author(s):  
Christopher A. Porter ◽  
Brian S. Rosner

Since Judge’s pioneering 1960 monograph on social engagement in early Christian groups there have been a host of further sociological and social-psychological engagements with ancient texts. One relative newcomer to the biblical research discipline is the socio-cognitive engagement of Social Identity Theory (SIT) and its attendant approaches. This article traces how Social Identity Theory has been applied to the biblical texts, using 1 Corinthians as an exemplary case. We trace the development of social approaches to 1 Corinthians from Theissen’s early engagements through to the current applications of SIT to the text. This is followed by a broad overview of the theory and approaches, along with a brief survey of its application to biblical research, and then 1 Corinthians. Finally, we utilize 1 Cor. 9.19-23 for a brief demonstration of the analytical utility of SIT within the social context of the epistle.

Kurios ◽  
2021 ◽  
Vol 7 (2) ◽  
pp. 295
Author(s):  
Brury Eko Saputra

This article aims to read the echo of the Shema in 1 Corinthians 12. Using the Social Identity Theory shows that the apostle Paul echoes the Shema when utilizing the oneness language in 1 Corinthians 12. The theory also demonstrates that the Shema has social functions in 1 Corinthians 12. The article concludes that reading the echo of the Shema 1 Corinthians in light of the Social Identity Theory contributes to understanding conflict resolution in the Corinthian church.AbstrakArtikel ini bertujuan membaca gema terhadap Shema dalam 1 Korintus 12. Dengan menggunakan pendekatan Teori Identitas Sosial, kajian ini mengha-silkan bukti bahwa Rasul Paulus memang menggemakan Shema ketika meng-gunakan bahasa keesaan dalam 1 Korintus 12. Melalui Teori Identitas Sosial, di-tunjukkan bahwa rujukan terhadap Shema tersebut memiliki fungsi sosial di 1 Korintus 12. Kesimpulannya, pembacaan terhadap gema Shema dalam 1 Ko-rintus 12 dengan Teori Identitas Sosial memberikan kontribusi bagi pemahaman terhadap penyelesaian konflik yang dihadapi jemaat di Korintus


Res Publica ◽  
1994 ◽  
Vol 36 (3-4) ◽  
pp. 343-359
Author(s):  
Marc Jacquemain ◽  
René Doutrelepont ◽  
Michel Vandekeere

At first view, the methodology of survey research may seem rather unsuitable to the study of such "holistic" phenomena as collective and social identities.  That difficulty vanishes - at least partly - as soon as we consider social identity as the link between the individual and his belongings, as does the "social identity theory", developed from the work of Taffel and Turner.  From there on, survey research may prove to be a useful device to cope with some main characteristics of social identity: mainly its variability among groups and classes within a same society and its particular sensitivity to socio-political contexts.  Survey research, combined with the social identity theory may help to test historical assumptions at a macro-social level. It may also give some ''flesh" and some additional realism to the micro-theories of social behaviour, which are too often limited by their conception of a strictly rational and interested agent.


2021 ◽  
Vol ahead-of-print (ahead-of-print) ◽  
Author(s):  
Anna-Maria Kanzola ◽  
Konstantina Papaioannou ◽  
Panagiotis E. Petrakis

PurposeThis study examines the relationship between rationality and creativity by means of social identity theory for the Greek society (2019–2020).Design/methodology/approachThe outline of the social identity was given through self-categorization via a distributed questionnaire. The types of behavior (rational, nonrational and loss-averse) were determined by using questions based on the Allais paradox. Principal components analysis (PCA) is used to extract the causal relationships.FindingsThe study findings demonstrate that rational individuals are more prompt to creative personality than nonrational individuals. Rational individuals are motivated to pursue creativity through life-improvement goals. Loss-averse individuals are driven through the contradictive incentive of adventure-seeking behavior without, however, being willing to easily give up their established assets.Originality/valueThis article contributes by explaining creativity among rational, nonrational and loss-averse individuals as a product of social identity theory. This contributes to the literature, by proposing that the application of social theories in economics could constitute a different foundation for economics. This refers to the notion of the social microfoundations of the political economy and macroeconomics.


Tumou Tou ◽  
2021 ◽  
Vol 8 (1) ◽  
pp. 53-61
Author(s):  
Wolter Weol ◽  
Nency Aprilia Heydemans ◽  
Fienny Maria Langi

This paper describes the transformation of gratitude: identity and social relations during the Covid-19 pandemic era in Tomohon. The expression of gratitude to God Almighty (Opo Empung Wailan Wangko) was inherited from the ancestors of the Tou (people) of Minahasa for the yields obtained in the form of offerings. This one gratitude is done every one person in social relations and cultural integration. This article aims to analyze the transformation of gratitude carried out in Tomohon during the Covid-19 Pandemic era. This study reveals the social identity theory from the sociological paradigm by Steph Lawler (2014) which functions as a relationship between relatives as individuals, which in this study is called family, basudara. The article data uses field research with the method of observation and in-depth interviews. The results of the research are expected to help the government and society in preventing Covid-19 so as to minimize consumptive lifestyles and maintain distance. There are three values ​​that are useful for building life, namely the value of brotherhood, mutual cooperation (mapalus) and spirituality.


2021 ◽  
Vol ahead-of-print (ahead-of-print) ◽  
Author(s):  
Raheel Yasin ◽  
Sarah I. Obsequio Namoco

Purpose There is scarcity in the literature, both empirically and theoretically, regarding the relationship between transgender discrimination and prostitution. This study aims to offer a new framework for conceptualizing workplace discrimination and prostitution by examining the mediating role of poverty in the relationship between discrimination and prostitution. Design/methodology/approach The conceptual framework of this study is based on the social identity theory and the theory of prostitution. Findings Transgender is a neglected group in society, and more often, they are the ones who are unable to find jobs and when employed, find it challenging to sustain their employment because of their gender identity. This leads them to be discriminated at their workplaces. Subsequently, they are forced to leave their workplace and settle to work as prostitutes for their economic survival. Research limitations/implications Further research should empirically test the design model. Practical implications Managers play an essential role in eliminating discrimination in the organization. Managers need to take measures in crafting gender-free and anti-discrimination policies. They take steps to design recruitment policies in which there is no need to disclose applicant identity. Social implications Discrimination, on the basis of gender identity, promotes a culture of hate, intolerance and economic inequality in society. Prostitution has devastating effects on society. Originality/value In the field of organizational behavior, discrimination as a factor of prostitution was not explored. This study provides a significant contribution to the transgender and discrimination literature along with the prostitution theory and the social identity theory by proposing a model that highlights discrimination as one of the factors that compel the transgender community to be involved in prostitution.


Author(s):  
Robin Maria Valeri ◽  
Kevin Borgeson

The present chapter takes a social psychological approach to understanding hate groups and how hate groups use hate as a promotional tool and as an implement of aggression. As a promotional tool, hate groups use hate to attract new members to their organizations and to promote their beliefs to the mainstream public. Hate also serves as an incendiary, to fuel the emotions of their members, to incite them into action, and to wield against their targets. In this chapter we will attempt to explain why people hate and how they justify their hatred and resulting actions through a number of social psychological theories including realistic group conflict (Bonacich, 1972; Sherif et al., 1961/1988) relative deprivation (Catalono et al., 1993; Hepworth & West, 1988; Hovland & Sears, 1940), social identity theory (Abrams & Hogg, 1990; Festinger, 1954; Tajfel & Turner, 1986; Thoits & Virshup, 1997) and terror management (Pyszczynski, Solomon, & Greenberg, 1997; 2005; Solomon, Greenberg, & Pyszczynski, 1991; 2004).


Author(s):  
Aída Hurtado

To address the increase in social and economic inequalities requires complex paradigms that take into account multiple sources of oppression. This chapter proposes the concept of intersectionality elaborated through social identity theory and borderlands theory as a potential avenue for research and policy to speak to and solve multiple sources of disadvantage. The multiple sources of inequality produce intersectional identities as embodied in the social identities constituted by the master statuses of sexuality, gender, class, race, ethnicity, and physical ableness. By applying intersectionality to inequality one can examine both intersections of disadvantage (e.g., being poor and of Color) or intersections of both of disadvantage and privilege (e.g., being male and of Color). Intersectionality also permits the study of privilege when advantaged social identities are problematized. I conclude with reviewing the possible ways of empirically studying intersectionality and the advantages in applying it to the understanding of social and economic inequalities.


Matatu ◽  
2020 ◽  
Vol 51 (2) ◽  
pp. 311-326
Author(s):  
Ojo Akinleye Ayinuola

Abstract Extant studies have investigated postproverbial expressions from sociological, feminist, and philosophical perspectives with insufficient attention paid to the linguistic representations of social identity in such expressions. This study, therefore, examines how social identities are constructed through postproverbials among Yoruba youths with a view to exploring the social realities that conditioned the representations of new identities in such expressions. The study adopts Halliday’s Systemic Functional Linguistics and Tajfel and Tuner’s Social Identity Theory as framework. Ten (10) postproverbial expressions, which are from anonymous and the written collections of Yoruba proverbs by Yoruba scholars form the data. Linguistic substitutions and code-mixings characterise such expressions. Postproverbials are a conveyor of rationalist, religious, hedonistic, and economic identities, which are conditioned by western influence and are transported by the generation of conscious Yoruba youths. The paper inferred that, though proverbs and postproverbials are context-dependent, postproverbials explicate a paradigm shift in the postmodernist discourse and refract Nigerian socio-cultural realities.


Sign in / Sign up

Export Citation Format

Share Document