Getting Feelings into Emotional Experience in the Right Way

2009 ◽  
Vol 1 (3) ◽  
pp. 232-239 ◽  
Author(s):  
Peter Goldie
Keyword(s):  
Emotional Experience ◽  
The Body ◽  
The World ◽  
Bodily Feelings ◽  
The Right ◽  
The Way

I argue that emotional feelings are not just bodily feelings, but also feelings directed towards things in the world beyond the bounds of the body, and that these feelings ( feelings towards) are bound up with the way we take in the world in emotional experience.

scholarly journals A Sensibilist Explanation of Imaginative Resistance

2021 ◽  
pp. 1-16
Author(s):  
Nils Franzén
Keyword(s):  
Actual World ◽  
David Hume ◽  
Recent Discussion ◽  
Personal Taste ◽  
Predicates Of Personal Taste ◽  
Imaginative Resistance ◽  
The World ◽  
The Right ◽  
Evaluative Terms ◽  
The Way

Abstract This article discusses why it is the case that we refuse to accept strange evaluative claims as being true in fictions, even though we are happy to go along with other types of absurdities in such contexts. For instance, we would refuse to accept the following statement as true, even in the context of a fiction: (i) In killing her baby, Giselda did the right thing; after all, it was a girl. This article offers a sensibilist diagnosis of this puzzle, inspired by an observation first made by David Hume. According to sensibilism, the way we feel about things settles their evaluative properties. Thus, when confronted with a fictional scenario where the configuration of non-evaluative facts and properties is relevantly similar to the actual world, we refuse to go along with evaluative properties being instantiated according to a different pattern. It is the attitudes we hold in the actual world that fix the extension of evaluative terms, even in nonactual worlds. When engaging with a fiction, we (to some extent) leave our beliefs about what the world is like behind, while taking our emotional attitudes with us into the fiction. To substantiate this diagnosis, this paper outlines a sensibilist semantics for evaluative terms based on recent discussion regarding predicates of personal taste, and explains how, together with standard assumptions about the nature of fictional discourse, it makes the relevant predictions with respect to engagement with fictions.

scholarly journals Sanksi Pidana terhadap Guru yang Melakukan Tindak Penganiayaan kepada Murid saat Proses Pembelajaran

2020 ◽  
Vol 1 (1) ◽  
pp. 44-50
Author(s):  
Anak Agung Ngurah Adhi Wibisana ◽  
I Made Sepud ◽  
I Made Minggu Widyantara
Keyword(s):  
Learning Process ◽  
Teaching Methods ◽  
Criminal Code ◽  
The Body ◽  
Data Sources ◽  
Criminal Sanctions ◽  
The World ◽  
Pros And Cons ◽  
The Right ◽  
Laws And Regulations

Indonesia has a law on education, namely Law No. 14 of 2005 on Teachers and Lecturers. In its implementation, there is a case that causes pros and cons to the statement of every article of the Teacher and Lecturer Law, especially in relation to the right to defend oneself in criminal acts of persecution. The purpose of this research is to know the arrangement of teaching methods for students during the learning process and to know the criminal sanctions against teachers who abuse students during the learning process. This study uses a normative method with the main data sources namely laws and regulations. The results showed that the element of an act, and / or the result of an act, pain in the body, and injuries to the body contained in Article 351 paragraph (1) of the Criminal Code refers to the Teacher and Lecturer Law, namely in Article 77 paragraph (6). This article defines the basis of persecution, namely actions that cause pain to a person. The criminal act of persecution in the world of education, at least, must be considered with the intention of disciplining and educating the nation's life.

scholarly journals Finding the Right Balance: Financial Self-Help Organizations as Sources of Security and Insecurity in Urban Indonesia

2000 ◽  
Vol 45 (S8) ◽  
pp. 159-177 ◽  
Author(s):  
Hotze Lont
Keyword(s):  
Social Context ◽  
Social Security ◽  
Social Function ◽  
Self Help ◽  
The World ◽  
The 1950S ◽  
The Right ◽  
Financial Arrangements ◽  
Main Shortcoming ◽  
The Way

Financial self-help organizations can be found in many parts of the world, and the cities of Java are among the areas where they are particularly widespread. Since about the 1950s, interest in these institutions among anthropologists and development sociologists has increased considerably. Analyses of financial self-help organizations have most often focused on their economic or their social function; few scholars have pointed to their function as providers of security and identified self-help organizations as typical forms of local social security institutions. The main shortcoming of most of these studies is that they base their conclusions solely on an analysis of the financial arrangements provided by these self-help organizations, neglecting the accommodating practices that people undertake in order to fit the provisions of self-help organizations to their own household needs. This essay explores the observation that financial self-help organizations do not simply provide security through the different kinds of insurance mechanisms they might contain, but that, particularly through the way in which people use them and participate in them, these institutions become meaningful for coping with insecurity. It examines the question of whether participation in financial self-help organizations contributes to the ability of households to cope with adversities and deficiencies in a concrete social context. Research aiming to answer this question was conducted in Bujung, an urban ward on the outskirts of Yogyakarta, on the island of Java.

CO2 Emissions due to Cement Manufacture

2011 ◽  
Vol 685 ◽  
pp. 181-187 ◽  
Author(s):  
Chen Li ◽  
Xian Zheng Gong ◽  
Su Ping Cui ◽  
Zhi Hong Wang ◽  
Yan Zheng ◽  
...  
Keyword(s):  
Global Warming ◽  
Raw Materials ◽  
Precise Method ◽  
Know How ◽  
Basic Framework ◽  
The World ◽  
Cement Manufacture ◽  
The Right ◽  
The Way

With increasing concerns about global warming, and the cement plants emitting huge CO2, it is necessary to know how the CO2 emits and how much the CO2 emits due to cement manufacture in both direct and indirect ways. A precise method to calculate CO2 emissions including three processes was established in this paper and a case study was provided. From the case of LQDX plant, we can see the amount of CO2 emissions at the right level. The summary of CO2 emissions is consisted by emissions from raw materials, fuels and electricity. The direct CO2 emissions are 0.822 ton CO2 per ton clinker, and the total CO2 emissions are 0.657 ton CO2 per ton cement in this study. Therefore, the way that CO2 emissions due to cement manufacture was pictured and then measured. An approach provides a basic framework to identify various situations in different cement plants in China and other in the rest of the world. The framework would be useful in quantitatively evaluating CO2 emissions for government to know precisely CO2 emissions in cement plants.

scholarly journals Intermingled Bodies. Distributed Agency in an Expanded Appreciation of Making

2013 ◽  
Vol 6 (2) ◽  
Author(s):  
Terence E. Rosenberg
Keyword(s):  
The Body ◽  
The World ◽  
Human Actors ◽  
The Way

This article offers an expanded view of making and, concomitantly, an understanding that through making we constitute the way we are in the world. The article begins with the idea that making produces a 'surrogate' of the body, which extends the body into the world, reforming the body and the world and their relationship. The ideas the article offers run counter to certain currents of thought that reduce making to a narrow cast anthropocentric crafting. Instead of this reduction, where making is merely understood and fixated as a close inembodied handicraft, the article advances: first, that all that we produce is making – not just that which is crafted by the immediacy of a hand; and, second, and linked to this expanded view of making, that all making workst hrough a distributed agency that includes human and non-human actors and actants in meshworks that extend across space – synchronous - and across time –diachronous. In other words, the body is extended into the world through what is made and this made world acts ineluctably on, and in, making. The paper references the practices of three makers to make the case for the need, bothethical and poetic, to think about making as an expanded term and to consideran intentionality of making that works through distributed agency doubly constituted as material and narrative.

The Right to Know, Right to Withhold, and Right to Lie

Worldview ◽  
1968 ◽  
Vol 11 (11) ◽  
pp. 6-9
Author(s):  
William J. Barnds
Keyword(s):  
Right To Know ◽  
The Right To Know ◽  
The World ◽  
General Program ◽  
The Right ◽  
The Way

The idealists and crusaders of every age and era develop certain underlying attitudes and values which, while connected with the specific goals they struggle to attain, are clearly distinct from them. Often these attitudes and values grow out of their effort to obtain more limited and specific goals. However, many of the participants in today's turmoil, and particularly the younger ones, seem to have little in the way of a general program — though they often protest against specific acts or situations — but instead proclaim that unless the nation and the world adopt a new set of values no particular set of reforms will leave a lasting imprint.

Getting Bodily Feelings Into Emotional Experience in the Right Way

2016 ◽  
Vol 9 (1) ◽  
pp. 55-63 ◽  
Author(s):  
Julien A. Deonna ◽  
Fabrice Teroni
Keyword(s):  
Emotional Experience ◽  
Different Types ◽  
Bodily Feelings ◽  
Bodily Feeling ◽  
The Right

We argue that the main objections against two central tenets of a Jamesian account of the emotions, that is, that (a) different types of emotions are associated with specific types of bodily feelings ( specificity), and that (b) emotions are constituted by patterns of bodily feeling ( constitution), do not succeed. In the first part, we argue that several reasons adduced against specificity, including one inspired by Schachter and Singer’s work, are unconvincing. In the second part, we argue that constitution, too, can withstand most of the objections raised against it, including the objection that bodily feelings cannot account for the outward-looking and evaluative nature of emotions. In both sections, we argue that the kinds of felt bodily changes posited by a Jamesian account of emotions are best understood in terms of felt states of action readiness.

scholarly journals The Importance of Body Language in Costume Shows

2019 ◽  
Vol 3 (3) ◽  
pp. 220
Author(s):  
Jingran Qi
Keyword(s):  
Performing Arts ◽  
Body Language ◽  
Emotion Expression ◽  
The Body ◽  
The Core ◽  
Art Form ◽  
The Times ◽  
The Right ◽  
The Way

<p align="justify">With the development of the times, costume show has become a common art form. As the core of the fashion show, the fashion model not only shows the characteristics of the clothing itself, but also represents the fashion trend. There are also many categories of clothing models, depending on the style of clothing. As an art show, clothing models need to present the intrinsic qualities and perfect external image. Beautiful appearance is not enough just for models. If models don't have the right body language to show the unique temperament vividly, the clothing models will not have new attainments in clothing for the performing arts. In view of this situation, this paper fully discusses the necessity of the body language of the fashion model in the fashion show and the way of personalized emotion expression.</p>

scholarly journals Lattice tendency class and rebellion in the poetry of hope Donqol (analytical study -ffineh)

2018 ◽  
Vol 222 (1) ◽  
pp. 135-164
Author(s):  
Assit. Prof: Dr.luay .sh. Mahmood
Keyword(s):  
Analytical Study ◽  
Body Language ◽  
The Body ◽  
Researcher Note ◽  
The World ◽  
The Way

shrug researcher note Bcharih hope Donqol, unless the pain the life of the poet, which was characterized by (b deprivation, poverty, oppression), and they form (rejection), which led to the insurgency; and because poet haunted by Jesse excellence who longed to find the form of guarantees for Vshehadh job: (Interestingness and persuasion), Interestingness: document to sculpture in the body language, and the wealth of aesthetic and cultural variety of the elements, and persuasion: backed deep devoutly usefulness of poetry and its ability to achieve communication, and payment collective conscience that transcends to achieve attributes: (penetration and combustion), breakthrough: to block out time, and then the combustion creative to constitute a poet -aml Dnql- read, but based on the way that warms the joints of the society in which injury weakness, as well as on the fire of the motor to rise to the world of purity is impossible combustion breakthrough

scholarly journals Perceptual Emotions and Emotional Virtue

2021 ◽  
Vol 3 (1) ◽  
pp. 10-15
Author(s):  
Charles Starkey
Keyword(s):  
Emotional Response ◽  
Emotional Experience ◽  
The World ◽  
Cognitive Theories ◽  
Level Of Importance ◽  
The Way

In this essay I focus on two areas discussed in Michael Brady’s Emotion: The Basics, namely perceptual models of emotion and the relation between emotion and virtue. Brady raises two concerns about perceptual theories: that they arguably collapse into feeling or cognitive theories of emotion; and that the analogy between emotion and perception is questionable at best, and is thus not an adequate way of characterizing emotion. I argue that a close look at perception and emotional experience reveals a structure of emotion that avoids these problems. I then explore other ways in which emotions can be operative in virtuous acts and virtue traits outside of their relation to motivation. The patterns of emotional response that we have can affect virtue because they affect the way in which we see and take-in information about the world, and the gravity that such perceptions have for us. In addition, emotions are critical to virtue because they maintain the level of importance that values have for us, and in doing so forestall axiological entropy, namely the fading of the importance that values have for us, and thus the virtues that are dependent on those values.

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