The unification of the ‘New Right’? On Europe, identity politics and reactionary ideologies

2021 ◽  
pp. 2336825X2110529
Author(s):  
Eve Gianoncelli
Keyword(s):  
Author(s):  
Robert Garner

This chapter explains why the state and sovereignty are relevant to the study of politics. It first provides an empirical typology of the state, ranging from the minimalist night-watchman state, approximated to by nineteenth-century capitalist regimes at one end of the spectrum, to the totalitarian state of the twentieth century at the other. It then examines the distribution of power in the state by focusing on three major theories of the state: pluralism, elitism, Marxism, as well as New Right theory. The chapter seeks to demonstrate that the theories of the state identified can also be critiqued normatively, so that pluralism, for instance, can be challenged for its divisive character, as exemplified by identity politics. It then goes on to review different views about what the role of the state ought to be, from the minimalist state recommended by adherents of classical liberalism, to the pursuit of distinctive social objectives as recommended, in particular, by proponents of communitarianism. Finally, it discusses empirical and normative challenges to the state and asks whether the state’s days are numbered.


2017 ◽  
Vol 47 (188) ◽  
pp. 411-420 ◽  
Author(s):  
Emma Dowling ◽  
Silke Van Dyk ◽  
Stefanie Graefe

 How to explain the relative success of the AfD in Germany, the presidential election of Donald Trump in the USA, the Brexit vote or the popularity of the Right in France and elsewhere in Europe? Moreover, why did the Left not see this authoritarian turn coming? One prominent suggestion has been that the Left abandoned the white working class, thereby becoming the inadvertent midwife of a right-wing resurgence. Significant blame for this is in turn apportioned to the emergence of ‘identity politics’. In this essay, the authors take issue with this line of argumentation and criticise some of the implicit assumptions they consider problematic in current debates on the Left regarding the relationship between gender, race, class and emancipatory politics. They argue that struggles against both neoliberalism and the New Right require intersectional analyses of contemporary global class relations that do not abandon the important achievements and insights of new and newest social movements.


2019 ◽  
Vol 18 (1-2) ◽  
pp. 61-78 ◽  
Author(s):  
Ingo Schmidt

Abstract This article starts from the observation that recurrent economic crises, deepening social divisions, and rising levels of insecurity undermine the persuasiveness of market populism, which had accompanied, and, indeed, contributed to, the rise of neoliberal capitalism. It goes on to explain left- and right-wing populisms that draw on different aspect of liberal ideas, and can therefore be understood as transformations of market populism to some degree. Politically, right-wing populism, the article argues, thrives because the left is divided along several lines that make it difficult to attract much of today’s discontent. The article looks at the divisions between globalists and sovereigntists, cosmopolitans and communitarians, and identity and class politics, respectively. It concludes with the idea that these divisions reflect different aspects of the unmaking of old working classes advanced by neoliberal restructuring, but also aspects of a possible making of new working classes. To further this, the left should put identity back into class politics, or highlight the presence of class divisions within identity politics.


2019 ◽  
Vol 9 (2) ◽  
pp. 351-363
Author(s):  
Philip Goldstein

In their groundbreaking Hegemony and socialist strategy (1985), Ernesto Laclau and Chantal Mouffe develop a new account of radical politics in which the subjective construction of hegemony establishes political conditions, not the objective historical stages and class contexts of traditional Hegelian Marxism. On this basis, they forcefully justify the 'identity politics' of contemporary women's, African-American, gay, and working class groups and organisations and oppose both the hegemony of the new right and the 'classism' and revolutionary orientation of the radical left. In their later work, they elaborate their accounts of hegemony and move in new directions. In On populist reason (2005) and The rhetorical foundations of society (2014), Laclau draws on poststructuralist discourse or rhetoric as well as notions of populism or the masses to show that hegemony involves what he terms antagonism, frontiers or we/they oppositions, equivalential logics, and other elements. By contrast, in On the political (2005) and Agonistics: thinking the world politically (with Wagner, 2013), Mouffe elaborates the notion of the fissured subject which, as she and Laclau argued in Hegemony, was constituted by the antagonisms of diverse social movements or the dislocation of social structures; however, her new accounts of the antagonisms or, as she says, 'agonisms' dividing the political field forcefully oppose universal norms of rationality or democracy in order to establish a genuine pluralism on a national and a global scale.


2015 ◽  
Vol 4 (2) ◽  
pp. 113-135
Author(s):  
Lucila Mallart

This article explores the role of visuality in the identity politics of fin-de-siècle Catalonia. It engages with the recent reevaluation of the visual, both as a source for the history of modern nation-building, and as a constitutive element in the emergence of civic identities in the liberal urban environment. In doing so, it offers a reading of the mutually constitutive relationship of the built environment and the print media in late-nineteenth century Catalonia, and explores the role of this relation as the mechanism by which the so-called ‘imagined communities’ come to exist. Engaging with debates on urban planning and educational policies, it challenges established views on the interplay between tradition and modernity in modern nation-building, and reveals long-term connections between late-nineteenth-century imaginaries and early-twentieth-century beliefs and practices.


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