War on Dirt: Aesthetics, Empire, and Infrastructure in the Low Nineteenth Century

2021 ◽  
Author(s):  
Andrew Kopec

Abstract This essay considers the politico-aesthetics of infrastructure by focusing on poems that anticipate, justify, and critique internal improvements, from Joel Barlow’s early Republican vision of the Erie and Panama Canals to texts that document the ruin caused by the works Barlow imagined as glorious. Historical scholarship has long assessed the mania for cutting roads and canals into the landscape. But engaging an emerging infrastructuralism—and turning to imaginative texts that exist underneath the ground typically trod by US literary studies, from Philip Freneau’s celebratory ode to the Erie Canal to Harriet Beecher Stowe’s and Nathaniel Hawthorne’s ironic canal travel sketches to Margarita Engle’s recent historical verse-novel tallying the devastations of the Panama Canal—this essay identifies an infrastructural dialectic in which writers view infrastructure, initially, as awesome so as to justify its ecological and social violence and, subsequently, as banal so as to render it invisible within the settler state. Oscillating between awe and irritation, the sublime and the stuplime, then, these texts both expose the rhythm of infrastructure’s long—that is, low—relation to the structure of coloniality and, in Engle’s case, model how to disrupt it so as to imagine a more just life “after” infrastructure.

Author(s):  
Elaine Auyoung

The conclusion of this book calls attention to the relationship between comprehending realist fiction and Aristotle’s claim that mimetic representation provides a form of aesthetic pleasure distinct from our response to what is represented. It also argues that, by demonstrating how much nineteenth-century novelists depend on the knowledge and abilities that readers bring to a text, cognitive research on reading helps us revisit long-standing theoretical assumptions in literary studies. Because the felt experience of reading is so distinct from the mental acts underlying it, knowing more about the basic architecture of reading can help literary critics refine their claims about what novels can and cannot do to their readers.


2021 ◽  
pp. 1-31
Author(s):  
David Larkin

Initially criticized for its naïve representation of landscape features, Strauss's Alpensinfonie (1915) has in recent years been reinterpreted by scholars as a deliberate challenge to metaphysics, a late outgrowth of the composer's fascination with Nietzsche. As a consequence, the relationship between Strauss's tone poem and earlier artworks remains underexplored. Strauss in fact relied heavily on long-established tropes of representing mountain scenes, and when this work is situated against a backdrop of similarly themed Romantic paintings, literature, travelogues and musical compositions, many points of resemblance emerge. In this article, I focus on how human responses to mountains are portrayed within artworks. Romantic-era reactions were by no means univocal: mountains elicited overtly religious exhalations, atheistic refutations of all supernatural connections, pantheistic nature-worship, and also artworks which engaged with nature purely in an immanent fashion. Strauss uses a range of strategies to distinguish the climber from the changing scenery he traverses. The ascent in the first half of Eine Alpensinfonie focuses on a virtuoso rendition of landscape in sound, interleaved with suggestions as to the emotional reactions of the protagonist. This immanent perspective on nature would accord well with Strauss's declared atheism. In the climber's response to the sublime experience of the peak, however, I argue that there are marked similarities to the pantheistic divinization of nature such as was espoused by the likes of Goethe, whom Strauss admired enormously. And while Strauss's was an avowedly godless perspective, I will argue in the final section of the article that he casts the climber's post-peak response to the sublime encounter in a parareligious light that again has romantic precedents. There are intimations of romantic transcendence in the latter part of the work, even if these evaporate as the tone poem, and the entire nineteenth-century German instrumental tradition it concludes, fades away into silence.


2021 ◽  
Vol 25 (1) ◽  
pp. 132-154
Author(s):  
Marlene L. Daut

This essay explores the genealogy of historian and anthropologist Michel-Rolph Trouillot’s writings as related to broader trends in historical scholarship. The author suggests that it was through Silencing the Past’s acceptance and ascendance within the very North Atlantic “guild” that Trouillot deconstructs in his historical writings that the ideas of nineteenth-century Haitian historians such as Baron de Vastey, Hérard Dumesle, Beaubrun Ardouin, and Thomas Madiou produced an immeasurable influence on the direction of historical scholarship across the world. The author argues that the influence of these nineteenth-century Haitian authors can be seen everywhere in social history, especially in the concept of history from below, even though most historians in Europe and the United States have never even heard the names of these other Haitian authors.


2021 ◽  
Vol 18 (1) ◽  
pp. 53-72
Author(s):  
María Eugenia Perojo Arronte

The Spanish translation of Hugh Blair's Lectures on Rhetoric and Belles Lettres (1783) at the turn of the nineteenth century was one of the most remarkable literary events of the period in Spain. It appeared at a crucial time of shifting cultural paradigms and provoked an intense debate on some literary issues that were key in the transition to a new Romantic aesthetics, by introducing a view of the creative process based on pre-Romantic versions of the concepts of genius, the imagination and the sublime. But in its adaptation to the Spanish context Blair's work underwent a singular nationalization process. It also helped disseminate an Anglo-Hispanic canon that advanced the shift from French cultural dominance to an increasing Anglophilia that became noticeable in many Spanish authors and critics in subsequent decades. Thanks to the official adoption of the Lecciones as a rhetorical and literary handbook in schools and universities in the first half of the nineteenth century, the pre-Romantic canon established through Blair's work may have even contributed to the consolidation of literary eclecticism in Spain.


2007 ◽  
Author(s):  
Iain McCalman

Abstract In the autumn of 1781, shortly after being elected to the British Academy of Art as a landscape painter, Alsatian-born artist Philippe Jacques de Loutherbourg was hired by the wealthy young aesthete William Beckford to prepare a private birthday spectacle at his mansion in Wiltshire. De Loutherbourg, who was also chief scenographer at Drury Lane theatre and the inventor of a recent commercial “moving picture” entertainment called the Eidophusikon, promised to produce “a mysterious something that the eye has not seen nor the heart conceived.” Beckford wanted an Oriental spectacle that would completely ravish the senses of his guests, not least so that he could enjoy a sexual tryst with a thirteen year old boy, William Courtenay, and Louisa Beckford, his own cousin’s wife. The resulting three day party and spectacle staged over Christmas 1781 became one of the scandals of the day, and ultimately forced William Beckford into decades of exile in Europe to escape accusations of sodomy. However, this Oriental spectacle also had a special significance for the history of Romantic aesthetics and modern-day cinema. Loutherbourg and Beckford’s collaboration provided the inspiration for William to write his scintillating Gothic novel, Vathek, and impelled Philippe himself into revising his moving-picture program in dramatically new ways. Ultimately this saturnalian party of Christmas 1781 constituted a pioneering experiment in applying the aesthetic of the sublime to virtual reality technology. It also led Loutherbourg to anticipate the famous nineteenth-century “Phantasmagoria” of French showman, Gaspard Robertson, by producing in 1782 a miniature Gothic movie scene based on the Pandemonium episode in Milton’s Paradise Lost.


Author(s):  
Rob van de Schoor

Various aspects of branding can be recognized in the Dutch nineteenthcentury literary book trade, even though for a long time publishers and booksellers shied away from the explicit commercialization of what was considered to be merchandize of superior cultural value. A search for examples of branding reveals that branding studies seem to lack their own heuristic methodology: what can be described as branding is often a relabelling of the findings of ‘old school’ literary studies. Moreover, the history of important nineteenth-century printing houses has yet to be written. Research into branding strategies therefore might be somewhat premature, although the branding concept might be useful for book historians in describing the relations between publisher (printer), author, and reader.


2019 ◽  
Vol 100 (4) ◽  
pp. 597-614
Author(s):  
Joseph Acquisto

Abstract This essay examines the way Baudelaire and Proust respond to music in terms of trying to account for being ‘touched’ or ‘struck’ by it. I contrast dramatic music, as it figures in Baudelaire’s writing on Wagner, with the newly emergent notion of ‘absolute music’, as it manifests itself in the fictitious chamber music of Vinteuil in Proust’s novel. The essay thereby demonstrates how emptying music of referential meaning allows writers to fill up that blank space with a verbal reply to the call of music, which itself becomes an act of aesthetic creation. Such an approach to listening, which emerged in the nineteenth century, still resonates with contemporary accounts by scholars working between musicology and literary studies, and shapes their account of aesthetic subjectivity.


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