From Point Zero to the Future

2020 ◽  
Vol 119 (3) ◽  
pp. 646-654
Author(s):  
Helena Silvestre

This text seeks to describe the territories of the favelas as a fertile ground for the birth of organizational forms that can strengthen struggles toward an emancipated society, in which life is free. It aims to trace the trajectory of resistance in those territories, the occupations, and evictions that shaped and continue shaping them. It highlights the feminized bodies in struggle against forced evictions of communities or carrying out occupations for housing: the conflictual recuperation of parts of the territory to construct commons that nourish our resistance. This effort is necessary because we cannot look at Indigenous women—in defense of forests—or Black women—defending immaterial ancestral territories—without recognizing that the women of the favelas are the daughters of those other women, continuing their resistance and resignifying it in places that are close to us and our everyday lives.

2020 ◽  
Vol 237 (10) ◽  
pp. 1172-1176
Author(s):  
Charlotte Schramm ◽  
Yaroslava Wenner

AbstractThe digital media becomes more and more common in our everyday lives. So it is not surprising that technical progress is also leaving its mark on amblyopia therapy. New media and technologies can be used both in the actual amblyopia therapy or therapy monitoring. In particular in this review shutter glasses, therapy monitoring and analysis using microsensors and newer video programs for amblyopia therapy are presented and critically discussed. Currently, these cannot yet replace classic amblyopia therapy. They represent interesting options that will occupy us even more in the future.


Author(s):  
Teja Miholič

The communication power of the social network Instagram is important to address due to its relaxed nature of presenting details from the ordinary lives of individuals. A comparison of the manners in which influencers and politicians represent themselves brings to front a changed dynamic of social power, as it is available online to anyone who can persuade followers to identify with them or to wish to do so in the future. Two ways of identification with an influencer are assumed, namely increasing and decreasing of distance between them and their followers. The text focuses on the latter, where politicians approach the people by showing the banality of their everyday lives. After reviewing the profiles of two Slovenian politicians, a noticeable pattern is that they most often do so with photographs of puppies and kittens. Keywords: populists’ rhetoric, master, Instagram, politics, pets, selfie


Author(s):  
Kathrin Deventer

Festivals have been around, and will always be around; no matter the political context they are embedded in, supported by, or hindered by. Why? Simply because society develops, it transforms, it is dynamic and it needs space for reflection and inspiration. Festivals are platforms for people to meet, and for artists to present their work, their creations. This gives festivals an enduring, quite independent mission and reason to exist: as long as festivals strive to offer a biotope for artists and audiences alike and point to questions which concern the way we live and want to live, they will be a fertile ground for a meaningful development of society – and an offer for serving the public wellbeing. What are the challenges festivals are facing today? There are a series of very complex questions related to festivals’ positioning us as human beings in an interconnected, global society, our relation to nature and the immediate surroundings, our stories of life so that as many citizens as possible can be part of the societal discourse, can be enriched, can be touched, can be heard, can be moved. Individuals, interest groups, nationalities, countries, even continents are interconnected. What does this mean for a festival? Travelling across Europe for work and pleasure and meeting citizens from all walks of life has taught me that citizens, a term that connects individuals to some larger constructed community, are just people, everyday people, going about their lives. People connect with other humans and their human stories, real life encounters. Abstract theory and jargon are meaningless when they lack real life connections. Meaningful festivals of the future will offer possibilities for new connections among people: they invite people to travel in time and in space; they inspire to connect human stories, enriching them with new, unexpected, colourful stories!


Author(s):  
Sarah E. Price ◽  
Philip J. Carr

Archaeology has many goals, and those goals may differ depending on your theoretical paradigm. These aims vary from bringing order to an incomplete and imperfect record of people in the past, to distilling the actions of the past in order to understand not only cultural changes but also the reasons those change occurred, to synthesizing this information to predict human behavior through laws, and to using the past to better the future of humanity. Thinking about the everyday broadens perspectives, posits new questions, presents testable hypotheses, and, perhaps because it is measured on a shared scale, brings some level of consilience to southeastern archaeology. In this chapter, the authors discuss three opportunities for making archaeology relevant: writing palatably, scaling interactions, and engaging people with their past by bringing archaeology into their everyday lives.


2021 ◽  
pp. 9-28
Author(s):  
Cheshire Calhoun

Given how central feeling, expressing, and receiving tokens of appreciation are in our everyday lives with others, one might wonder why these are important. Are these just instrumentally valuable because they make us happier, more satisfied with our lives, and more motivated to do good things in the future? Strawson suggested that “reactive attitudes” like resentment and gratitude are valuable because they are central to regarding others as responsible agents. This chapter takes this thought seriously and argues that if gratitude and appreciation are reactive attitudes, we will need to reconceive what it means to regard someone as a responsible agent. To be a responsible agent is not just to be someone who can be held accountable for failures, but also someone who has the capacity to take responsibility in a variety of ways. The chapter concludes with remarks about why expressing appreciation and feeling appreciated matter.


Author(s):  
Tricia Colleen Bruce

The Conclusion summarizes how personal parishes—defined not by territory but by purpose—enable the Catholic Church to respond institutionally to grassroots change and diversity in American Catholicism. Having considered parishes, boundaries, decisions, difference, fragmentation, and community, the book concludes with a handful of lessons that personal parishes offer for understanding local religion and institutional responses to diversity. Namely, this chapter explores: (1) ascription and achievement in local religion; (2) generalism and specialism in organizing diversity; (3) the future of personal parishes; and (4) the place of purpose in a heterogeneous (Catholic) America. Viewing local religion from the top shows that multiple organizational forms can be deployed to meet divergent needs, to facilitate unity, and to maintain institutional control.


2018 ◽  
Vol 7 (S2) ◽  
pp. S220-S235 ◽  
Author(s):  
Iyad Khourdaji ◽  
Jacqueline Zillioux ◽  
Kevin Eisenfrats ◽  
Daniel Foley ◽  
Ryan Smith

2021 ◽  
Author(s):  
Jasmine Octavia Putri Balaw

Introduction: It’s safe to say that Pancasila, as the moral compass of the people and the nation, is held as a foundation—in which, the stronger a foundation is, the sturdier the country ought to be. For the last couple years, the millennial generation has taken the reins concerning the future life of the people and the nation of Indonesia. With the effects of ceaseless tech development, an effort to properly implement Pancasila values in their everyday lives is needed, so that the negative repercussions of globalization would not heavily impact the behavioral shift of the millennials. Methods: This article is written using the method of literature review from publications regarding the corresponding topic, along with determined criteria. Results: The millennial generation has shown the withering of Pancasila values through their behavior in recent times. Seeing that the millennials currently play a major part in the success of the people and the land, it is compulsory that the cultivation of Pancasila is given in schools and higher education, to then help the society build the values in prospect for a more altruistic and stronger character. Conclusion: The efforts of implementing Pancasila values in everyday life should be practiced more frequently. Even if it starts with just one principle, gradual progress will show unwittingly, as the five principles all correspond to each other.


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