scholarly journals Implementing The Values of Pancasila in the Everyday Life of the Millenials

2021 ◽  
Author(s):  
Jasmine Octavia Putri Balaw

Introduction: It’s safe to say that Pancasila, as the moral compass of the people and the nation, is held as a foundation—in which, the stronger a foundation is, the sturdier the country ought to be. For the last couple years, the millennial generation has taken the reins concerning the future life of the people and the nation of Indonesia. With the effects of ceaseless tech development, an effort to properly implement Pancasila values in their everyday lives is needed, so that the negative repercussions of globalization would not heavily impact the behavioral shift of the millennials. Methods: This article is written using the method of literature review from publications regarding the corresponding topic, along with determined criteria. Results: The millennial generation has shown the withering of Pancasila values through their behavior in recent times. Seeing that the millennials currently play a major part in the success of the people and the land, it is compulsory that the cultivation of Pancasila is given in schools and higher education, to then help the society build the values in prospect for a more altruistic and stronger character. Conclusion: The efforts of implementing Pancasila values in everyday life should be practiced more frequently. Even if it starts with just one principle, gradual progress will show unwittingly, as the five principles all correspond to each other.

2019 ◽  
Vol 31 (6) ◽  
pp. 1791-1795
Author(s):  
Todorka Malcheva

Playing Bulgarian folk dances- horoes, is a fascinating, emblematic and centuries’ years old tradition. The folk dance is an important part both from different holidays and from the everyday life of Bulgarians. This is one of the most significant and fascinating folklore activities, making Bulgaria famous all over the world. We can define Bulgarian national dance as an exceptionally beautiful art. This is a skill that makes people happy and energetic. Folk dances reveal the temper of our nation. At the same time, in the rhythm of the dance lives the collective spirit, which attributes to feeling joy, delight and rest when dancing with other people.That is why Bulgarian folk dance is not only a way to feel happy. It gathers, gives strength, teaches, expresses and above all- gathers the people of Bulgaria. It is also a way to be closer to nature. That is why Bulgarian folk dance is strength for the spirit. It is a magic for the soul- chases away tiredness and bad mood by generating positive energy and releasing the discomfort and stress. The following text presents classification of the Bulgarian folk dances- horoes according to different and various criteria. They are divided into groups according to: the performers, the type of dancing chain, metrorhythm, customs, folklore regions, tempo and others. The following resume confirms the variety and wealth of Bulgarian folk dance. The text also defines the dance as a magic that preserved our spirit and our nation throughout our history. It is not only a magic that is still alive, but a magic that is actively represented by different dancing formations nowadays. Bright costumes, thrilling music and energetic horoes – they always provoke emotions and loud applause among native and foreign public. The charming nature of Bulgarian dances is the reason why they are still alive and have been passed from one generation to the other. In this way, this centuries’ years old tradition will be preserved for the future generations and the Bulgarian shall never be forgotten.


2021 ◽  
Author(s):  
Ebba Ranås ◽  
Amanda Dahlrot ◽  
Anna Grimby-Ekman ◽  
Linda Ahlstrom

Abstract Background: Chronic pain is a costly, widespread condition that often reduces the quality of life of individuals who suffer from it, for whom healthcare interaction is seldom efficient or free of problems. Outcomes of coping with chronic pain can depend upon patients’ approaches towards their pain, their defensive or offensive behaviours and their choices based upon their self-efficacy. Thus, even when their symptoms and diseases seem homogeneous, patients should be regarded as multidimensional individuals and their care plans should be individually tailored. The aim of our study was to examine how individuals with chronic pain manage their everyday lives and, from their perspectives, how primary care organisations should support them. Method: We conducted qualitative content analysis on the written narratives of 21 patients with chronic pain and held a focus group discussion with 15 of them. Results: The overarching theme in the patients’ narratives was that individuals with chronic pain develop adaptability in managing their everyday lives. Therein, the first sub-theme captures how such individuals use their bodies and souls to condition themselves and adapt to the people around them, take control of their everyday lives and find empowerment, whereas the second sub-theme captures how they interact with primary care organisations, their experiences with such interaction and the need to be treated with respect. Conclusions: For patients living with chronic pain, managing everyday life, the accompanying challenges and ongoing interactions with healthcare organisations requires developing adaptability. Although the individuals indeed bear great responsibility for their own health and wellbeing, healthcare personnel can ease that burden by adopting person-centred approaches in their care. However, to that end, healthcare personnel need more knowledge about supporting individuals living with chronic pain in order to ease their suffering.


2020 ◽  
Vol 32 (2) ◽  
pp. 22-41
Author(s):  
Oszkár Gorcsa

The World War can be justifiably called the great seminal catastrophe of the 20th century, because the war that should have ended every further war, just disseminated the seeds of another cataclysm. From this point of view it is comprehensible why lots of historians deal with the named period. Numerous monographies and articles that deal with the destructing and stimulating eff ect of the Great War have seen the light of day. However, the mentioned works usually have serious defi cenceis, as most of them deal only with the battlefi elds, and a small proportion deals with the question of everyday life and hinterland, and the ordeals of the POWs are superfi cially described. In case of Hungary, the more serious researches related to POWs only started at the time of the centenary. This is why we can still read in some Serbian literatures about the people annihilating endeavors of the „huns” of Austria–Hungary. My choice of subject was therefore justified by the reasons outlined above. In my presentation I expound on briefly introducing the situations in the austro–hungarian POW camps. Furthermore, the presentation depicts in detail the everyday life, the medical and general treatment, clothing supply, the question of the minimal wages and working time of the prisoner labour forces. Lastly, I am depicting the problem of escapes and issues dealing POWs marriage and citizenship requests.


Author(s):  
Teja Miholič

The communication power of the social network Instagram is important to address due to its relaxed nature of presenting details from the ordinary lives of individuals. A comparison of the manners in which influencers and politicians represent themselves brings to front a changed dynamic of social power, as it is available online to anyone who can persuade followers to identify with them or to wish to do so in the future. Two ways of identification with an influencer are assumed, namely increasing and decreasing of distance between them and their followers. The text focuses on the latter, where politicians approach the people by showing the banality of their everyday lives. After reviewing the profiles of two Slovenian politicians, a noticeable pattern is that they most often do so with photographs of puppies and kittens. Keywords: populists’ rhetoric, master, Instagram, politics, pets, selfie


Author(s):  
Sarah E. Price ◽  
Philip J. Carr

Archaeology has many goals, and those goals may differ depending on your theoretical paradigm. These aims vary from bringing order to an incomplete and imperfect record of people in the past, to distilling the actions of the past in order to understand not only cultural changes but also the reasons those change occurred, to synthesizing this information to predict human behavior through laws, and to using the past to better the future of humanity. Thinking about the everyday broadens perspectives, posits new questions, presents testable hypotheses, and, perhaps because it is measured on a shared scale, brings some level of consilience to southeastern archaeology. In this chapter, the authors discuss three opportunities for making archaeology relevant: writing palatably, scaling interactions, and engaging people with their past by bringing archaeology into their everyday lives.


Author(s):  
Thomas Docherty

The contemporary institution fails to understand the real meaning of ‘mass higher education’. A mass higher education should address the concerns of those masses of ‘ordinary people’ who, for whatever reasons, do not attend a university. Instead, the contemporary sector simply admits more individuals from lower social and economic classes. Behind this is a deep suspicion of the intellectual whose knowledge marks them out as intrinsically elitist and not ‘of the people’. An intellectual concerned about everyday life is now seen as suspicious, given the normative belief that a university education is about individual competitive self-advancement. This intellectual is now an enemy of ‘the people’, and incipiently one who might even be regarded as criminal in dissenting from conformity with social norms of neoliberalism. There is a history to this, dating from 1945; and it sets up a contest between two version of the university: one sees it as a centre of humane and liberal values, the other as the site for the production of individuals who conform to and individually benefit from neoliberal greed. The genuine exception is the intellectual who dissents; but dissent itself is now seen as potentially criminal.


Author(s):  
Michelle O. Crosby-Nagy ◽  
John M. Carfora

This chapter examines applications of information and communications technologies (ICTs) for education, including multi-user virtual environments (MUVEs) and their returns to teaching and learning in U.S. higher education. ICT applications are most valuable when used in the context of courses with a team-based approach to learning or collaboration opportunities. Some drivers of ICT integration are discussed including the internationalization of higher education and the Millennial generation as the new customers of higher education. Recommendations for the fundamentals of positive ICT applications and integration are provided, as well as a discussion about the future of ICT applications such as MUVEs.


2022 ◽  
pp. 228-247
Author(s):  
Saud Saif Albusaidi ◽  
Agung Nugroho

This chapter aims to critique the methodologies of studies conducted in the field of the internationalization of higher education. The authors of this chapter selected nine articles and presented the commonalities between them and how their tools determined the findings. The authors first evaluated three articles that implemented a qualitative approach. Then they evaluated three articles that implemented a quantitative approach. Finally, the authors examined studies investigating higher education's internationalization through a mixed-method approach. The authors provide critiques, guidance, and insights into the procedural correctness on how the selected articles could be conducted better in the future.


Religions ◽  
2019 ◽  
Vol 10 (12) ◽  
pp. 669
Author(s):  
Anna Sofia Salonen

Despite the growing popularity of vegetarian foods and diets, the vast majority of people in North America and other parts of the affluent world still eat meat. This article explores what ordinary people think about eating animals and how they navigate the ethical questions inherent in that praxis. Drawing from interviews with 24 people living in Ottawa, Canada, the study shows how the concepts of dominion, stewardship and reconciliation manifest in the everyday lives of ordinary people as models for human relations with nonhuman others and the environment. These ideas resonate in the lives of ordinary people, both religious and nonreligious, and entwine as people try to make sense of how to live with the fact that their everyday food consumption causes suffering and harm. This study shows that in the context of everyday life, dominion, stewardship and reconciliation are not alternative views, but connected to each other, and serve different purposes. The study highlights a need for analyses that constitute practical ways to renew the broken relationships within creation and which incorporate nonreligious people into the scope of analyses that focus on the relationships between humans and nonhuman creation.


First Monday ◽  
2005 ◽  
Author(s):  
David Beer

Digital technologies are increasingly pervading our everyday lives. Many of our everyday practices involve the appropriation of digital technologies. The aim of this piece is to discuss two central issues surrounding this digitalisation of everyday life: (i) what constitutes digital culture?; and, (ii) how do digital technologies transform ownership? These questions are considered in this work with the intention of creating a benchmark from which future explorative (empirical) case studies can be developed. The central argument of the piece is that the study of digital technologies should be framed within everyday life. In other words, the study of digital technologies should be redefined as the study of the digitalisation of everyday life.


Sign in / Sign up

Export Citation Format

Share Document