scholarly journals From the Greek Revolution of 1821 to the Metapolitefsi: Historiographical Debates in Greece across Two Centuries

HISTOREIN ◽  
2021 ◽  
Vol 19 (2) ◽  
Author(s):  
Vangelis Karamanolakis ◽  
Christos Triantafyllou
Keyword(s):  
Social Power ◽  
Social Forces ◽  
History And Memory ◽  
The Past ◽  
Nation States ◽  
Symbolic Resource

Nowadays, with the celebration of the Greek state’s bicentennial, the exploration of how the national past was debated, historicised and narrated through historiographical and political means holds an interesting position: by examining how certain pasts entered the national canon, how events and figures were pantheonised, and how history and memory wars were conducted, we may be able to assess why and how nation-states commemorate themselves and formulate narratives about the shared past. Using the past as a symbolic resource, the agents of political and social power seek to provide the definitive version of how and why did we arrive at the present. Simultaneously, these official versions of the past are constantly contested by opposing social forces, which frequently manage to have their versions merge with, incorporated into or stand alongside those of their opponents. It is through these procedures, namely historiographical debates such as these explored in this issue of Historein, that the past turns into history.

Uses of the Past: Archaeology in the Service of the State

1987 ◽  
Vol 52 (2) ◽  
pp. 229-248 ◽  
Author(s):  
Don D. Fowler
Keyword(s):  
The State ◽  
People’S Republic Of China ◽  
People's Republic Of China ◽  
Republic Of China ◽  
The Past ◽  
Symbolic Resources ◽  
Nation States ◽  
Symbolic Resource ◽  
Power And Authority

Nation states, or partisans thereof, control and allocate symbolic resources as one means of legitimizing power and authority, and in pursuit of their perceived nationalistic goals and ideologies. A major symbolic resource is the past. In this paper I review three cases in which the past and, in particular, relevant archaeological resources were "used" for such purposes, and I refer to several other well-known instances. The three cases discussed are Mexico from ca. A.D. 900 to the present, Britain from ca. A.D. 1500 to the present, and the People’s Republic of China since 1949. The implications of such uses in relation to archaeological theories and interpretations are discussed.

Uses of the Past: Archaeology in the Service of the State (1987)

2008 ◽  
Author(s):  
Don D. Fowler
Keyword(s):  
Western Europe ◽  
New World ◽  
The State ◽  
Republic Of China ◽  
The Past ◽  
Symbolic Resources ◽  
Nation States ◽  
Brave New World ◽  
Symbolic Resource

Nation states, or partisans thereof, control and allocate symbolic resources as one means of legitimizing power and authority, and in pursuit of their perceived nationalistic goals and ideologies. A major symbolic resource is the past. In this chapter I review three cases in which the past and, in particular, relevant archaeological resources were ‘used’ for such purposes, and I refer to several other well-known instances. The three cases discussed are Mexico from c.AD 900 to the present, Britain from c.AD 1500 to the present, and the People’s Republic of China since 1949. The implications of such uses in relation to archaeological theories and interpretations are discussed. In The Uses of the Past, Herbert Müller (1952) sought for ‘certainty of meaning’ in an analysis of the development of Western civilization. The only certainty he found was that the past has many uses. This chapter is concerned with some specific uses of the past: (1) how nation state rulers and bureaucrats have manipulated the past for nationalist purposes, both ideological and chauvinistic, and to legitimize their authority and power; (2) how nation states have used archaeological sites, artefacts, and theories for such purposes; (3) how these uses of the past relate to more general questions about the intellectual and socio-political contexts in which archaeology is conducted. The importance to the state of using or manipulating its past is neatly delineated in two great dystopian novels, George Orwell’s (1949) Nineteen Eighty-Four, and Aldous Huxley’s (1932) Brave New World. In the former, the Ministry of Truth totally revamps the past as needed to justify and lend ‘truth’ to the immediate requirements, actions, and policies of the state. In the latter, the past is blotted out. As the Resident World Controller for Western Europe, Mustafa Mond tells the Savage, ‘we haven’t any use for old things here’ (Huxley 1932: 200). In both cases, control and manipulation of the past or its complete denial is critical to state ideology and purposes.

History Teaching in Rural Areas: The University of Venda

1996 ◽  
Vol 24 (1) ◽  
pp. 17-23
Author(s):  
Alan Kirkaldy
Keyword(s):  
Rural Areas ◽  
Whole Body ◽  
Social Forces ◽  
Historical Writing ◽  
Social Formation ◽  
History Teaching ◽  
The Past ◽  
The Social ◽  
The University

I would argue that history students should understand that the whole body of historical writing consists of interpretations of the past. They should be able to analyse a wide variety of texts and form their own opinions on a historical topic, and should be able to construct a coherent argument, using evidence to support their opinion. In doing so, they should be actively aware that their argument is no more “true” than that offered by any other historian. It is as much a product of their personal biography and the social formation in which they live as of the evidence used in its construction. Even this evidence is the product of other personal biographies and other social forces.

Megamarketing in The Post-Pandemic Era: Rebalancing Political and Social Power

2021 ◽  
pp. 027614672199643
Author(s):  
Philip Kotler ◽  
Hermawan Kartajaya ◽  
Abdullah Alaydrus
Keyword(s):  
Social Power ◽  
Market Access ◽  
Social Forces ◽  
Organizational Functions ◽  
Social Landscape ◽  
Political Forces ◽  
Business Enterprises ◽  
Changing Times ◽  
Experience Difficulty

Amid globalization and digitalization, market access is relatively more difficult due to various obstacles caused by political and social forces. Large enterprises with limited control over regulation-making with values not in sync with the society experience difficulty accessing markets. Megamarketing represents an effort by business enterprises to counter closed market access by way of managing two “mega” forces: political and social power. The practice of megamarketing has considerably evolved with the changing times -- considering the increasingly significant role of society, preventive interventions, and political forces. Business enterprises can apply megamarketing by (1) better understanding the political and social landscape, (2) integrating relevant organizational functions, and (3) addressing the issues that restrict market access.

scholarly journals Babi Yar and the Nazi Genocide of Roma: Memory Narratives and Memory Practices in Ukraine

2021 ◽  
pp. 1-21
Author(s):  
Andrej Kotljarchuk
Keyword(s):  
Comprehensive Analysis ◽  
Clear Picture ◽  
Third Generation ◽  
History And Memory ◽  
The Past ◽  
Contemporary Situation ◽  
Memory Practices

Abstract Thousands of Roma were killed in Ukraine by the Nazis and auxiliary police on the spot. There are more than 50,000 Roma in today’s Ukraine, represented by second and third generation decendants of the genocide survivors. The discussion on Roma identity cannot be isolated from the memory of the genocide, which makes the struggle over the past a reflexive landmark that mobilizes the Roma movement. About twenty Roma genocide memorials have been erected in Ukraine during last decade, and in 2016 the national memorial of the Roma genocide was opened in Babi Yar. However, scholars do not have a clear picture of memory narratives and memory practices of the Roma genocide in Ukraine. A comprehensive analysis of the contemporary situation is not possible without an examination of the history and memory of the Roma genocide before 1991.

Corruption and anti-corruption local discourses and international practices in post-socialist Romania

Human Affairs ◽  
2013 ◽  
Vol 23 (2) ◽  
Author(s):  
Filippo Zerilli
Keyword(s):  
Cultural History ◽  
Research Literature ◽  
The European Union ◽  
The Past ◽  
Research Fields ◽  
Nation States ◽  
National Heritage ◽  
New Research ◽  
Local Discourses ◽  
The Cold War

AbstractIn the past two decades academic and research literature on “corruption” has flourished. During the same period organizations and initiatives fighting against corruption have also significantly expanded, turning “anti-corruption” into a new research subject. However, despite a few exceptions there is a division of labor between scholars who study corruption itself and those who study the global anti-corruption industry. Juxtaposing corruption’s local discourses and anti-corruption international practices, this article is an attempt to bring together these two intertwined research dimensions and explore how an ethnographic approach might contribute to framing them together. Firstly, it describes how corruption in Romania is often conceptualized and explained in terms of national heritage, something related to old and recent cultural history, including traditional folklore. Secondly, it explores how anti-corruption works in practice, focusing on international legal cooperation projects monitoring the progress and shortcomings both prior to and post Romania’s accession to the European Union. Finally, revealing the articulations of these two apparently unrelated research fields, the article argues that corruption’s local explanations and the circular logic of auditing observed within the anti-corruption industry share a common developmental ideology mirroring the crypto-colonialist structure of power relations and dependency among European nation-states emerging out of the Cold War.

The Political Economy of Post-Independence India—A Review Article

1989 ◽  
Vol 48 (4) ◽  
pp. 787-797 ◽  
Author(s):  
Akhil Gupta
Keyword(s):  
Political Economy ◽  
Central Government ◽  
Organizational Structures ◽  
The State ◽  
The Political ◽  
Newly Industrialized Countries ◽  
The Past ◽  
Nation States ◽  
Balance Of Forces ◽  
The Third World

Economists and political scientists have become increasingly interested in the political economy of India during the past decade and particularly during the past three or four years. The titles under review will be valuable not only to India specialists but also to comparative scholars because of the intriguing mix of conditions found in India. More like a continent than a country in its diversity, India is in some ways very similar to densely populated, predominantly rural and agricultural China, differing most perhaps in the obstinacy and depth of its poverty. In the predominant role played by the state within an essentially capitalist economy, it is closer to the model of Western social democracies than it is to either prominently ideological capitalist or socialist nation-states; like other countries in the “third world,” the state in India plays a highly interventionist developmental role. Finally, since Independence it has pursued, more successfully than most nation-states in Latin America and Asia, policies of importsubstituting industrialization and relative autarchy. In terms of its political structures, India differs from most newly industrialized countries (NICs) in that it generally continues to function as a parliamentary democracy. The federal political system creates an intriguing balance of forces between central and the regional state governments, which are often ruled by opposition parties with agendas, ideologies, and organizational structures quite different from those of the central government.

City’s Cultural Memory: Modern Practices of Symbolizing the Past

2021 ◽  
Vol 18 (4) ◽  
pp. 352-364
Author(s):  
Natalia G. Fedotova
Keyword(s):  
Cultural Memory ◽  
Point Of View ◽  
Fundamental Aspect ◽  
Modern World ◽  
Cultural Meanings ◽  
Urban Identity ◽  
Symbolic Forms ◽  
The Past ◽  
Symbolic Resource ◽  
The City

The article is devoted to the discourse of the city’s cultural memory. The relevance of studying this topic is determined not only by the fundamental aspect associated with the episodicity of existing studies of this phenomenon. From an applied point of view, the city’s cultural memory is a symbolic resource that can be used to create an appealing image, form a sustainable urban identity, and strengthen the citizen’s sense of belonging to the city. The accumulation and objectification of cultural memory take place in symbolic forms, which makes it important to study the practices of symbolizing the urban past, the essence of which is to generate the significance of the relevant or latent layers of cultural memory for the citizens.The article presents the results of the final stage of research related to the study of the process of constructing the cultural memory of the city. The purpose of the article is to analyze modern practices of symbolizing fragments of the urban past, which mean their significance for contemporaries. Basing on the culturological cross-section of the issue, the author integrates different research contexts. The methodological basis of the article is the communicative approach that focuses on the processes of meaning formation, and the constructivist method that considers memory as a multi-layered and dynamic construct. Analyzing the practices of symbolizing the urban past by the example of Russian cities, the author of the article demonstrates how the episodes of the city’s memory are updated in the modern world, how cultural meanings become memorable for citizens. The author uses the results of previous studies and identifies the following elements of the symbolization of the urban past: a) ways of encoding fragments of the past; b) communicative trajectories of memory symbolization; c) factors of producing meanings about the collective past of the city. The obtained results open up new frontiers in understanding the processes of formation of the collective ideas about the city, and prospects for empirical research, forecasting and constructing the cultural memory of Russian cities, giving them the opportunity to change their present and future.

History Teaching in Rural Areas: The University of Venda

1996 ◽  
Vol 24 (1) ◽  
pp. 17-23
Author(s):  
Alan Kirkaldy
Keyword(s):  
Rural Areas ◽  
Whole Body ◽  
Social Forces ◽  
Historical Writing ◽  
Social Formation ◽  
History Teaching ◽  
The Past ◽  
The Social ◽  
The University

I would argue that history students should understand that the whole body of historical writing consists of interpretations of the past. They should be able to analyse a wide variety of texts and form their own opinions on a historical topic, and should be able to construct a coherent argument, using evidence to support their opinion. In doing so, they should be actively aware that their argument is no more “true” than that offered by any other historian. It is as much a product of their personal biography and the social formation in which they live as of the evidence used in its construction. Even this evidence is the product of other personal biographies and other social forces.

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