scholarly journals The Promise of the 1821 Revolution and the Suffering Body. Some thoughts on Modernisation and Anti-intellectualism

2013 ◽  
pp. 49 ◽  
Author(s):  
Eleni Andriakaina
Keyword(s):  
Twentieth Century ◽  
Grand Narrative ◽  
War Of Independence ◽  
Popular Narrative ◽  
The People ◽  
Freedom Fighters ◽  
Popular View ◽  
Late Twentieth ◽  
Popular Nationalism

How can we understand and interpret the popular narrative of the 1821 revolution that speaks for the suffering body of the fighter while it reproaches the "Frenchified heterochthons" and conveys a kind of anti intellectualism (defined broadly and loosely by Merle Curti as "a suspicion of, opposition to, or derogation of intellectuals")? The popular view of 1821 has its origins in the memoirs of the "freedom fighters" written after the War of Independence. Its main motifs travelled from the early nineteenth to the late twentieth century and lent themselves to multiple readings and various ideological uses. Although it has a socio political content, it cannot be explained in terms of a grand narrative of class war, as some Marxist historians of the twentieth century argue; neither can it be understood in terms of the grand narrative of Greek modernisation, that is, as a survival from a previous stage of historical development, a relic from the past, even though it draws its motives from traditional sources and idealises the role of chieftains in the War of Independence. I suggest that we approach the anti-intellectualism of the early nineteenth century from an anti-essentialist perspective of Greek history that highlights the Janus-face of modernisation and the ambivalent nature of modern ideologies (especially of popular nationalism) with regard to the relation between the intellectual and the people or the nation.

scholarly journals E-13 Role of Gogera District in the War of Independence-1857

2020 ◽  
Vol 4 (1) ◽  
pp. 143-153
Author(s):  
Abdul Rashid Tahir ◽  
Qaswar Abbas Khan
Keyword(s):  
Vital Role ◽  
East India Company ◽  
Large Area ◽  
British Raj ◽  
War Of Independence ◽  
The People ◽  
Freedom Fighters ◽  
Set Up ◽  
The Masses

Different ethnic groups of India challenged the British Raj in the Great War of Independence-1857. A large number of local soldiers from different districts of Punjab province also left the British Army to stand up against the brutality of East India Company. Meanwhile, the people of the Gogera District played their vital role against the colonial forces. Among them, Ahmad Khan Kharal, Murad Fatiana, and their comrades set up a freedom fight at a vast level to challenge the hegemony of the imperialistic Army.  Their struggle had such momentum that it nullified the British control over a large area of Punjab, especially the Gogera District. Another development that invited the colonial wrath was that the people of the Gogera District refused to give revenue to the British government. This was an open rebellion that posed a serious challenge to the British Authority. The freedom fighters under the leadership of Ahmad Khan Kharal sacrificed their lives to protect their religious, cultural, and ethnic values.  In this article, the resistance and the revolutionary role of the masses of Gogera are evaluated.

Institutionalization and Evangelization in the Argentine Church: Córdoba Under Zenón Bustos, 1905-1919

1989 ◽  
Vol 45 (3) ◽  
pp. 363-381
Author(s):  
Arthur R. Liebscher
Keyword(s):  
Twentieth Century ◽  
Pastoral Care ◽  
Catholic Church ◽  
Central City ◽  
Religious Institutions ◽  
The People ◽  
National Leadership ◽  
The Government ◽  
The Church

To the dismay of today's social progressives, the Argentine Catholic church addresses the moral situation of its people but also shies away from specific political positions or other hint of secular involvement. At the beginning of the twentieth century, the church set out to secure its place in national leadership by strengthening religious institutions and withdrawing clergy from politics. The church struggled to overcome a heritage of organizational weakness in order to promote evangelization, that is, to extend its spiritual influence within Argentina. The bishop of the central city of Córdoba, Franciscan Friar Zenón Bustos y Ferreyra (1905-1925), reinforced pastoral care, catechesis, and education. After 1912, as politics became more heated, Bustos insisted that priests abstain from partisan activities and dedicate themselves to ministry. The church casts itself in the role of national guardian, not of the government, but of the faith and morals of the people.

‘A Victorian community overseas’ transformed: demographic and morphological change in suburban Melbourne, Australia, 1947–1981

Urban History ◽  
2014 ◽  
Vol 42 (3) ◽  
pp. 463-482
Author(s):  
SEAMUS O’HANLON
Keyword(s):  
Twentieth Century ◽  
Morphological Change ◽  
Metropolitan Area ◽  
Building Industry ◽  
Victorian Era ◽  
Late Twentieth ◽  
Post War ◽  
Late Twentieth Century

ABSTRACTOne of the world's great Victorian-era suburban metropolises, Melbourne, Australia, was transformed by mass immigration and the redevelopment of some of its older suburbs with low-rise flats and apartments in the post-war years. Drawing on a range of sources, including census material, municipal rate and valuation books, immigration and company records, as well as building industry publications, this article charts demographic and morphological change across the Melbourne metropolitan area and in two particular suburbs in the mid- to late twentieth century. In doing so, it both responds to McManus and Ethington's recent call for more histories of suburbs in transition, and seeks to embed the role of immigration and immigrants into Melbourne's urban historiography.

EXODUCTION

2018 ◽  
Vol 4 (1) ◽  
Author(s):  
Richard Schechner
Keyword(s):  
Twentieth Century ◽  
Oral Transmission ◽  
Transmission Of Knowledge ◽  
History Of ◽  
Late Twentieth ◽  
Late Twentieth Century

This essay by Richard Schechner dedicated to a mythical figure of the theater of the late twentieth century; a work of critical reconstruction that has contributed decisively to consolidating the legacy of Grotowski, just a few months after his death. In addition to fixing some essential terms of the vocabulary, together with the contents and the periodization of the Grotowskian work (aspects that Grotowski in life were entrusted exclusively to oral transmission), the essay retraces the formation of Grotowski, the aspects linked to his character, the specific forms of his research and his transmission of knowledge, the exercise of leadership, the role of his collaborators, the sources, the mystical side, his relationship with the spirit of time, the importance (and weakness) of his opera, in the history of twentieth century theater.

The folk’ish heritage in Nordic democracy: Examples from Denmark and Norway

2019 ◽  
Vol 17 (4) ◽  
pp. 432-447 ◽  
Author(s):  
Jeppe Nevers ◽  
Jesper Lundsby Skov
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
European Integration ◽  
Reference Point ◽  
The People ◽  
Starting Point ◽  
Late Twentieth ◽  
1960S And 1970S ◽  
The 1960S ◽  
Late Twentieth Century

Drawing on examples from Danish and Norwegian history, this article traces the ideological origins of Nordic democracy. It takes as its starting point the observation that constitutional theories of democracy were rather weak in the Nordic countries until the mid-twentieth century; instead, a certain Nordic tradition of popular constitutionalism rooted in a romantic and organic idea of the people was central to the ideological foundations of Nordic democracy. This tradition developed alongside agrarian mobilization in the nineteenth century, and it remained a powerful ideological reference-point through most of the twentieth century, exercising, for instance, an influence on debates about European integration in the 1960s and 1970s. However, this tradition was gradually overlaid by more institutional understandings of democracy from the mid-twentieth century onwards, with the consequence that the direct importance of this folk’ish heritage declined towards the late twentieth century. Nevertheless, clear echoes of this heritage remain evident in some contemporary Nordic varieties of populism, as well as in references to the concept of folkestyre as the pan-Scandinavian synonym for democracy.

Are the BRICS a Viable Alternative to the West? A Succinct Analysis

2014 ◽  
Vol 13 (1-2) ◽  
pp. 61-69 ◽  
Author(s):  
Michael Calderón-Zaks
Keyword(s):  
South Africa ◽  
Twentieth Century ◽  
Global South ◽  
Viable Alternative ◽  
The West ◽  
The People

Abstract In this article I briefly examine the perceived role of Brazil, Russia, India, China, and South Africa—also known as the BRICS—as an alternative to the West in the Global South. Their patterns of development must be placed in the context of the West’s development prior to and during the twentieth century. In fact, the burden of “development” remains on the shoulders of the people on the peripheries of the Americas and Africa.

The Imprisonment Boom of the Late Twentieth Century

2016 ◽  
Author(s):  
Mona Lynch ◽  
Anjuli Verma
Keyword(s):  
United States ◽  
Twentieth Century ◽  
Racial Disparities ◽  
The United States ◽  
Federal State ◽  
Late Twentieth ◽  
Late Twentieth Century ◽  
Culturally Embedded

This essay reviews trends since the early 1980s in the number of inmates confined in American prisons as well as possible factors contributing to the massive increase in prison admissions (ranging from highly functionalist structural accounts to more culturally embedded midrange ones). Defining features of the late twentieth century imprisonment boom are discussed, encompassing global notoriety; persistent racial disparities; the role of felony drug filings, convictions and sentences in fueling both the scale and racial disparities of imprisonment; and regional and jurisdictional variations in trends across three planes: federal-state, interstate, and intrastate. Finally, the recent “stabilization” of incarceration rates in the United States is described and possible implications considered.

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