Economic basis of management of religious organizations

2020 ◽  
Author(s):  
Vladimir Stolyarov ◽  
Svetlana Pozdnyak

The textbook discusses the economic basis of the economic activity of Orthodox religious organizations. Its chapters are devoted to the characteristics of the Russian Orthodox Church as an economic system, the ownership of religious organizations, their financial and economic activities, business activities, taxation, labor relations and remuneration. General laws of the main economic relations and processes, mechanisms of their implementation are revealed. Theories, concepts and approaches, possible models of successful management of religious organizations are presented. Each Chapter presents a set of tasks that make up the workshop. Meets the requirements of Federal state educational standards of higher education of the latest generation. For students of higher theological education. It can be useful for teachers, undergraduates, practitioners of religious organizations, as well as anyone interested in the economic problems of the Russian Orthodox Church. Will provide assistance in self-education and obtaining background information.

Rusin ◽  
2021 ◽  
pp. 190-204
Author(s):  
V.A. Sodol ◽  

The article presents the facts of material damage caused by the German-Romanian invaders to the institutions of the Orthodox Church of Moldova. The analysis of the archives of the Republic of Moldova, the Pridnestrovian Moldavian Republic and the works of researchers revealed three stages of damage inflicted by the invaders on religious organizations. The total amount of damage amounted to 91.5 million rubles, including church buildings – 22,580,000 rubles (including the churches of Pridnestrovie – 4,192,423 rubles). The invaders destroyed the buildings of 44 churches and 2 chapels, partially damaged 22 churches. Dozens of valuable religious shrines were removed from Moldovan churches and monasteries. The most valuable loss is a copy of the Gerbovetsky Icon of the Most Holy Mother of God (worth 120 mln rubles). The invaders also stole church utensils and priestly vestments. The motive for these actions was the alleged desire to “save” the shrines from destruction by the Bolsheviks. The leadership of the Russian Orthodox Church has repeatedly raised the question of returning the valuables taken by the occupiers to the Romanian side. However, the problem has not been solved, though a small part of the property stolen by the invaders returned to the Moldovan churches.


2019 ◽  
pp. 286-292
Author(s):  
Николай Сергеевич Черепенин

Изучение жизненных обстоятельств священнослужителей первой половины XX в. является важной составляющей изучения истории Русской Православной Церкви. Оно позволяет детально проследить некоторые процессы и явления, происходившие в Церкви того периода, на конкретных примерах. Данная статья посвящена священнику Петру Ильинскому, около сорока лет прослужившему на сельском приходе. Его служение раскрывается в статье в хронологическом порядке: педагогическая и хозяйственная деятельность пастыря дополняется описанием его публицистических трудов и заканчивается описанием его семьи и исповеднического подвига. Данная работа служит свидетельством незаурядного пастырского служения священника Петра в переломный момент жизни нашего государства и в достаточной мере иллюстрирует историческую эпоху конца XIX - первой половины XX веков на конкретном примере. The study of the life circumstances of clergymen in the first half of the 20th century is an important part of the study of the history of the Russian Orthodox Church. It allows us to trace in detail some of the processes and phenomena that took place in the Church in that period, using concrete examples. This article is about the priest Peter Ilyinsky, who served forty years in a rural parish. His ministry is presented in chronological order: his teaching and economic activities are followed by a description of his publicist writings and ending with a description of his family and confessional deeds. This work is a testimony to the extraordinary pastoral ministry of the Priest Peter at a crucial point in the life of our nation, and illustrates the historical era of the late 19th century and the first half of the 20th century with concrete examples.


2020 ◽  
Vol 0 (4) ◽  
pp. 100-105
Author(s):  
R.R. MUKHAMADEEVA ◽  

This article examines the dynamics of the registration of religious organizations in the Republic of Bashkortostan (according to the Ministry of Justice of the Russian Federation), as well as the ratio of religious organizations by the type of religion, belonging to the Administration of Muslims, the diocese of the Russian Orthodox Church, type of settlement, districts and cities of the Republic of Bashkortostan, districts of Ufa in the general composition of all religious organizations registered in the Republic of Bashkortostan. The research results given in this article demonstrate that one-fifth of religious organizations registered in the Republic of Bashkortostan to date formalized their activities in 2003; Muslim religious organizations accounted for 72.3% of all registered religious organizations; the predominance of Muslim religious organizations among the religious organizations registered annually in the Republic of Bashkortostan remains stable. The overwhelming majority of the Orthodox religious organizations belong to the Russian Orthodox Church Moscow Patriarchate (ROC-MP), among the Protestant religious organizations the Pentecostal organizations comprise more than half, i.e. about 61% (60.5%). This article can be used by public authorities, researchers, students and post-graduate students.


Author(s):  
A. V. Gorbatov ◽  
E. Klimova

The paper presents the analysis of the financial and economic activity of the Kemerovo Deanery of the Russian Orthodox Church Diocese of Novosibirsk and Barnaul under a controversial government policy when the Russian Orthodox Church continued to be subject to restrictions and harassment even after receiving a legal status in the USSR. On the basis of archival documents, especially accounting and deanery reports, the authors examine the main sources of income and expenditures of the Orthodox community of Kemerovo Region. Upon the application of a systematic and comprehensive approach in the study of the factors that had a significant impact on the activities of the Russian Orthodox Church, the authors conclude that there was sufficient stability in the financial situation of the Orthodox parishes in Kemerovo Region in 1945 – 1965. For two decades, in terms of anti-religious propaganda, the Orthodox parishes were self-funded, continued to have significant tangible property, carried out religious centers deductions and contributions to public funds.


Author(s):  
V. A. Ovchinnikov

The article is based on the comparative analysis of regulatory and administrative documents, record keeping and information and reference materials, periodicals and Internet resources. The author identifies the causes, determines the performance, features and results of the process of changing the size and characteristics of the Episcopal body of Russian Orthodox Church dioceses in the south of Western Siberia at the beginning of the XXI century. The process in question was directly related to the reform of "splitting" the dioceses of the Russian Orthodox Church in 2011 – 2015. It proceeded in line with national trends, but had a number of negative consequences for the dioceses of the region due to the fact that they being "young" had a less developed organizational and management structure, material and economic basis compared with the dioceses of the European part of Russia. The reform, which has a positive deferred effect on the ROC, at the target stage, led to an increase in the number of dioceses and ruling bishops from 5 to 18, to the rejuvenation of the Episcopal body while reducing the level of theological education, management experience and monastic life. Based on the analysis of the reform the author presupposes what impact the results will have on strengthening the management and development of the organizational structure of the ROC administrative-territorial units in the south of Western Siberia.


Author(s):  
Dmitry S. Bakharev ◽  
Elena M. Glavatskaya

This article focuses on the decline of the Russian Orthodox Church landscape during the period 1917-1941 in one of the key Russian provincial cities — Ekaterinburg (named Sverdlovsk in 1924). It was during this period that the Soviet state carried out the most comprehensive attacks on religion, closing churches, destroying religious organizations and their buildings as well as persecuting religious leaders. We use the “religious landscape” concept to analyze the evolution of the religious situation in the city. However, we studied not only the main markers of religion in Ekaterinburg, but also the number of parishioners and the frequency of everyday religious rites. The study is based on documents extracted from the local archives and statistical aggregates. This allowed us to reconstruct the decline of the Orthodox landscape and its main features in three different periods between 1917 and 1941. We argue that the Bolsheviks’ anti-religious measures in the 1920s should be considered as part of the general European secularization, which started before 1917. The data obtained give grounds to put forward a hypothesis about the weak effect of the Bolsheviks’ measures regarding the Orthodox Church nucleus — its active parishioners, for about 25% of the city’s population kept practicing the main religious rites until the mid-1930s.


2019 ◽  
pp. 84-90
Author(s):  
Mykola Obushnyi

The article identifies the place and role of the political component in the conflictization of interconfessional relations in Ukraine by taking into consideration that the network of religious organizations in our country is one of the largest on the European continent. Particular attention is paid to the analysis of the political component in the conflictization of interconfessional relations in Ukrainian Orthodoxy. During more than thousand years the Orthodoxy, despite the conflicts between the churches and their believers in past and present is still the most widespread Christian confession in Ukraine. Moreover, it saved a tendency to the inner unity, including creation of the Local Orthodox Church of Ukraine (OCU). Obtaining by the Orthodox Church of Ukraine on January 6, 2019 from the Ecumenical Patriarchate the Thomas was an important step in founding of independent and competent national church. This is also evidenced by the fact that during the first year of existing of the OCU the number of its parishes increase up to 7,000, not less important is the fact that three churches: The Ecumenical Patriarchate of Constantinople, the Hellenic Church and the Patriarchate of Alexandria recognized the OCU and this already testifies its international acceptance as the part of Orthodoxy. Undoubtedly, the Russian occupation of Crimea and Putin's war in Donbas and the support of these shameful actions by the Russian Orthodox Church (ROC) and its Ukrainian branch, the Ukrainian Orthodox Church of the Moscow Patriarchate (UOC MP) served to the political choices and self-identification of a big part of Ukrainian believers and it gives hope for the gradual stabilization (deconflictization) of interconfessional relations in the Ukrainian Orthodoxy.


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