scholarly journals History and Other Engagements with the Past in Modern South Asian Writing/s. Varia

2021 ◽  
Vol 23 (2) ◽  
Author(s):  
Piotr Borek ◽  
Monika Browarczyk
Keyword(s):  
Author(s):  
Happymon Jacob

The India–Pakistan border in Jammu and Kashmir (J&K) has witnessed repeated ceasefire violations (CFVs) over the past decade. Indeed, with relations between India and Pakistan degrading, CFVs have gone up exponentially. These CFVs have the potential to not only begin a crisis but also escalate an ongoing one. To make things worse, in the event of major violations, political leadership on either side often engage in high-pitched rhetoric some of which even have nuclear undertones. Using fresh empirical data and oral history evidence, this book explains the causes of CFVs on the J&K border and establishes a relationship between CFVs and crisis escalation between India and Pakistan. In doing so, the book further nuances the existing arguments about the escalatory dynamics between the two South Asian nuclear rivals. Furthermore, the book explains ceasefire violations using the concept of ‘autonomous military factors’.


2021 ◽  
Author(s):  
Renaud Falga ◽  
Chien Wang

<p>The South Asian monsoon system impacts the livelihoods of over a billion people. While the overall monsoon rainfall is believed to have decreased during the 20<sup>th</sup> century, there is a good agreement that the extreme precipitation events have been rising in some parts of India. As an important part of the Indian population is dependent on rainfed agriculture, such a rise in extremes, along with resulting flood events, can be all the more problematic. Although studies tend to link this rise in extreme events with anthropogenic forcing, some uncertainties remain on the exact causes. In order to examine the correlation between anthropogenic forcings and the different trends in extreme events, we have analyzed the high-resolution daily rainfall data in the past century delivered by the Indian Meteorological Department alongside several other economic and ecological estimates. The results from this analysis will be presented in detail.</p>


‘City of Gold’, ‘Urbs Prima in Indis’, ‘Maximum City’: no Indian metropolis has captivated the public imagination quite like Mumbai. The past decade has seen an explosion of historical writing on the city that was once Bombay. This book, featuring new essays by its finest historians, presents a rich sample of Bombay’s palimpsestic pasts. It considers the making of urban communities and spaces, the workings of power and the nationalist makeover of the colonial city. In addressing these themes, the contributors to this volume engage critically with the scholarship of a distinguished historian of this frenetic metropolis. For over five decades, Jim Masselos has brought to life with skill and empathy Bombay’s hidden histories. His books and essays have traversed an extraordinarily diverse range of subjects, from the actions of the city’s elites to the struggles of its most humble denizens. His pioneering research has opened up new perspectives and inspired those who have followed in his wake. Bombay Before Mumbai is a fitting tribute to Masselos’ enduring contribution to South Asian urban history


Author(s):  
Eleanor Ty

Asian Canadian Literary Studies is a relatively new field of study which began in the mid to late 1990s. Even though literature written by Chinese, Japanese, and South Asian Canadians had been published in literary magazines and anthologies since the 1970s, the identification of a distinct body of works called “Asian Canadian literature,” as Donald Goellnicht has noted (in “A Long Labour”), began only when there was a sociopolitical movement focused on identity politics. The literature includes early experiences of Chinese in Gum San or “gold mountain”; Japanese Canadian internment during the Second World War; South Asian Canadians diasporic writing from former British colonies like India, Pakistan, Sri Lanka, Bangladesh, Trinidad, Guyana, Tanzania, and Kenya; feminist experimental and genre writing; and writing from the post-1975 wave of first- and 1.5-generation immigrants and refugees. Early 21st-century works have moved from mainly autoethnographic stories to those that include larger sociocultural concerns, such as poverty, domestic violence, the environment, lesbian, queer, and transgender issues, and other intersectional systems of oppression that face Asian Canadians and other marginalized groups. Genres include memoirs, films, short stories, autobiographies, realist novels, science fiction, graphic novels, poetry, plays, and historical novels. In the past, without naming the field “Asian Canadians,” many critics have engaged with Asian Canadian literary texts. For example, articles and chapters about Joy Kogawa’s Obasan can be found in journals and books on Canadian, postcolonial, ethnic, and Asian American literature. South Asian Canadian literature also has strong links with postcolonial studies and institutions, such as the book publisher TSAR Publications, which began as the literary journal, The Toronto South Asian Review. In Canadian English usage, Asian usually refers to people from East and Southeast Asian while the term South Asian Canadian is a subgroup of Asian Canadian, according to Statistics Canada. In literary studies, it has only been in the past ten or fifteen years that the term “Asian Canadian” is used as a pan-ethnic term for all peoples who are originally from or have roots in Asia.


2020 ◽  
Vol 30 (3) ◽  
pp. 467-487
Author(s):  
SOHEB NIAZI

AbstractWhile Islamic scriptures like the Quran and Hadith are often quoted to negate the existence of social stratification among Muslims, authors of genealogical texts rely on the very same scriptures to foreground and legitimise discussions on descent and lineage. In the South Asian context, several conceptions of hierarchy as practised by Muslims in north India evolved over the course of colonial rule and were deployed interchangeably by Sayyids. These were based on notions of race, ethnicity, respectability and nobility, and occupational distinctions as well as narratives that referred to the history of early Islam. This article contributes to the study of social stratification among South Asian Muslims by exploring the evolution of Urdu tarikh (historical texts) produced by Sayyid men in the qasbah of Amroha in the Rohilkhand region of the United Provinces during the late nineteenth and early twentieth centuries. The Sayyid authors narrated the past through the medium of nasab (genealogy). While their texts place emphasis on lineage and descent to legitimise a superior social status for Sayyids, they also shed light on the changing social and material context of the local qasbah politics with the discourse on genealogy evolving into a form that engaged with social contestations.


2016 ◽  
Vol 49 (7-8) ◽  
pp. 2803-2814 ◽  
Author(s):  
Feng Shi ◽  
Keyan Fang ◽  
Chenxi Xu ◽  
Zhengtang Guo ◽  
H. P. Borgaonkar

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