scholarly journals Rrizaéddin Fäxreddin and the Social History of the Muslim Communities of the Russian Empire

Ab Imperio ◽  
2011 ◽  
Vol 2011 (4) ◽  
pp. 458-464
Author(s):  
Nathan Spannaus
Keyword(s):  
Social History ◽  
Russian Empire ◽  
The Social ◽  
History Of ◽  
The Russian Empire ◽  
Muslim Communities

scholarly journals ESTATES IN THE ACTIVITIES OF JUDICIAL INSTITUTIONS AND PENITENTIARY ESTABLISHMENTS IN RIGHT-BANK UKRAINE (1864–1914)

2020 ◽  
pp. 7-24
Author(s):  
Victoria Vengerska ◽  
Oleksandr Zhukovskyi ◽  
Oleksandr Maksymov
Keyword(s):  
Social History ◽  
19Th Century ◽  
Russian Empire ◽  
District Court ◽  
Judicial Reform ◽  
The Social ◽  
Lower Courts ◽  
History Of ◽  
The Russian Empire ◽  
New Institutions

Right-bank Ukraine became part of the Russian Empire after the second partition of the Polish-Lithuanian Commonwealth in 1792. The integration of these territories into the new administrative, economic and cultural space caused certain difficulties. In the first half of the 19th century, the region had the highest percentage of peasant serfs and the elements and institutions of the non-existent state (including the courts) still existed and kept functioning. The defeat in the Crimean War of 1853–1856 imposed on the Russian Empire the need for radical reforms in all spheres of life. The wave-like periods of cooperation-confrontation between the Russian authorities and the local nobility brought about regional provisions in virtually all the reforms, launched by the peasant reform of 1861. The judicial reform and the emergence of new institutions and practices had to resolve existing problems, disputes, and punish criminals legally. The social estate (stanovy) character of the society was reflected in the establishment and activities of the volost courts, as the lower courts. The district courts were a completely novel phenomenon in the legal culture; their functioning was ensured by professional lawyers on the basis of new judicial statutes. The purpose of this article is to consider the court practices and functioning of penitentiary establishments in Right-Bank Ukraine (on the example of Volyn province) under implementation of the judicial reform through the prism of social and estate factors, based on the cases of the Zhytomyr District Court and the reports of the heads of local prisons. The methodology of the research includes the tools of social history and the so-called "new imperial history" that have helped to trace the adaptation of new legal practices to the socio-ethnic peculiarities of Right Bank Ukraine. The methods of history of everyday life and history of reading have been employed to consider the under-researched component of the penitentiary system of the Russian Empire, namely the libraries and their funds. This component should be attributed to the novelty of the suggested research findings. Conclusions. Estate privileges were maintained in the Russian Empire throughout the "long 19th century". Belonging to a higher social status practically made the Polish nobles equal in the rights with the imperial officials, endowed with power. During court decisions and sentencing, an ethnic criterion was not taken into consideration or had secondary significance. Many years of placing the peasants outside the legal field developed a steady arrogant attitude of the power-holders towards the representatives of this social estate. Though the peasants dominated in the social structure of the Empire population, they remained the most prevalent class. Since the early 20th century, some shifts in perception and attitudes towards peasantry were observed.

scholarly journals The “Edelevsky” list of the “protective memory” of Tsar Ivan Vasilyevich to the Mordovian Princes and Murzes in 1572

2020 ◽  
Vol 12 (1) ◽  
pp. 29-41 ◽  
Author(s):  
Alexander N. Demidov
Keyword(s):  
Social Stratification ◽  
Legal Status ◽  
Social Situation ◽  
Russian Empire ◽  
Russian Society ◽  
Family Ties ◽  
The Social ◽  
History Of ◽  
Unique Source ◽  
The Russian Empire

Introduction. The article considers the publication of a unique source for the history of the Mordovian people, the “protective memory” dated by 1572 addressed to the princes and Murzes of Mordovia. The “protective memory” is considered in comparison with the “romadanovsky” list belonging to the descendants of the Mordovian prince Romadan, seeking the return of the nobility, the non-criminal record of the Temnik-Kadom Mordva, published in the XVIII century, similar to the records of Tatar Sovereigns to the Temnik-Kadom Mordva. Materials and methods. The author focused on studying the content of the source, revealing the identities of the recipients, analyzing the composition of the princes and Murz of Mordovian records, spelling of the names, origin, and family ties. The genealogy of the princes Edelevs is being reconstructed, the history of their kind is described together with the history of Mordovian Murzas and their representatives in the context of social and historical ties. Results and discussion. The article describes the social situation of Princes Edelevs, the features of land ownership, land use, property and ownership of serfs. The article discusses the history of the discovery and use of the source in the clerical work of the aristocratic deputies’ assemblies and the Governing Senate at the request of the descendants of Mordovian princes and Muzes from the Edelev family to restore the rights of the noble state. It poses the problem of studying the social stratification in Mordovian society, the typology and origin of the Mordovian aristocracy, the peculiarities of the titling and inheritance of power, its role in the historical and social development of the Mordovian people, as well as its legal status in the Russian Empire. It compares the situation of the Temnikov-Kadom Mordovian Tarkhans, Cossacks, White Field and Alatyr princes and Mordovian Murzes, serving Mordovians and Tatars. Conclusion. “Protective memory” indicates that in the XVI century there was a national Mordovian aristocracy, collaborating with Moscow and being in the service of Great Sovereigns, and subsequently becoming part of the nobility and other classes of Russian society. The choice of Mordovian princes ensured the relatively peaceful entry of Mordovian lands into the Russian Empire.

Czechs and Slovaks in the Russian Empire (last third of the 19th century – early 20th century)

2021 ◽  
Author(s):  
Elena P. Serapionova ◽  
Keyword(s):  
Czech Republic ◽  
Russian Empire ◽  
Cultural Development ◽  
Early 20Th Century ◽  
The Czech Republic ◽  
Official Policy ◽  
The Social ◽  
History Of ◽  
The Russian Empire ◽  
The 19Th Century

The book deals with the historical contacts of Czech, Slovak and Russian peoples, the beginning of mass Czech and Slovak relocation to Russia, Russian official policy towards settlers. The author marks the main centers of their residence, pauses in detail on public organizations created by them, ties with the historical homeland, their participation in the Slavic movement. Special attention is paid to the prominent representatives of the compatriots. The monograph analyzes the social, professional composition of the Czech and Slovak diasporas, evaluates their contribution to the economic and cultural development of Russia. It is based on documents published and identified in the archives of Russia, Czech and Slovak republics, printing masters, memories and literature on the topic. The book is intended for specialists in the history of Russia, the Czech Republic and Slovakia, as well as all those interested in the ties of the peoples of the three countries.

scholarly journals The Foundations of N.K. Mikhailovsky's Theory. Formation of “Subjective Sociology”, Late 1860s – mid-1870s

2021 ◽  
Vol V (2) ◽  
pp. 55-78
Author(s):  
Andrey Teslya
Keyword(s):  
20Th Century ◽  
Social Theory ◽  
Russian Empire ◽  
Social Democrats ◽  
The Public ◽  
Special Analysis ◽  
The Social ◽  
History Of ◽  
The Russian Empire ◽  
The One

Nikolai Konstantinovich Mikhaylovsky (1842–1904) is one of the most well-known and influential Russian publicists of the last third of the 19th and the beginning of 20th century, ideologist of the Narodniki movement, the author of the conception known as “subjective sociology” and the editor of journal Russian wealth at the end of his life. Yet, while his role in the history of Russian social movement or literary-aesthetic views have been quite fully studied, his social theory has rarely become the object of the special analysis during the last century. On the one hand, it was shadowed by the theories which appeared earlier and had more influence even abroad (outside the Russian empire) as, for example, the ideas of Herzen, Bakunin, Chernyshevsky, Lavrov. On the other hand, Mikhaylovsky, who was severely criticized by Russian social democrats in 1894–1901, was perceived as a rather weak theorist. In this article, we demonstrate the essential differences between the early conceptual advances of Mikhaylovsky and P.L. Lavrov and assert that the conception of the former was influenced both by the rethinking of the Darwinism from a viewpoint of understanding of nature and by the conclusions for social theory. Unlike Lavrov, Mikhaylovsky, as well as Herzen, was an advocate of non-teleological understanding of progress and favored the interpretation of history as logical yet free from strict determinism. In conclusion, Mikhaylovsky’s opinion about the society, which was formed at the end of 1860s – first quarter of 1870s, appears as a quite consistent and elaborated system, an answer to the theoretical challenges. Firstly, on the part of the Darwinism and the attempt to apply it to the analysis of the society. Secondly, on the part of the organicism. Lastly, we give an interpretation to the decline of the public interest to the social theory of Mikhaylovsky at the end of the 19th – beginning of 20th century.

Aḥmad Yasavī and the Ismāʿīlīs of Badakhshān: Towards a New Social History of Sufi-Shīʿī Relations in Central Asia

2020 ◽  
Vol 63 (5-6) ◽  
pp. 643-681
Author(s):  
Daniel Beben
Keyword(s):  
Early Modern ◽  
Central Asia ◽  
Social History ◽  
Social Engagement ◽  
18Th Century ◽  
Starting Point ◽  
The Social ◽  
History Of ◽  
Muslim Communities ◽  
The Impact

Abstract This article examines how a text attributed to the renowned Central Asian Sufi figure Aḥmad Yasavī came to be found within a manuscript produced within the Ismāʿīlī Shīʿī community of the Shughnān district of the Badakhshān region of Central Asia. The adoption of this text into an Ismāʿīlī codex suggests an exchange between two disparate Islamic religious traditions in Central Asia between which there has hitherto been little evidence of contact. Previous scholarship on Ismāʿīlī-Sufi relations has focused predominately on the literary and intellectual engagement between these traditions, while the history of persecution experienced by the Ismāʿīlīs at the hands of Sunnī Muslims has largely overshadowed discussions of the social relationship between the Ismāʿīlīs and other Muslim communities in Central Asia. I demonstrate that this textual exchange provides evidence for a previously unstudied social engagement between Ismāʿīlī and Sunnī communities in Central Asia that was facilitated by the rise of the Khanate of Khoqand in the 18th century. The mountainous territory of Shughnān, where the manuscript under consideration originated, has been typically represented in scholarship as isolated prior to the onset of colonial interest in the region in the late 19th century. Building upon recent research on the impact of early modern globalization on Central Asia, I demonstrate that even this remote region was significantly affected by the intensification of globalizing processes in the century preceding the Russian conquest. Accordingly, I take this textual exchange as a starting point for a broader re-evaluation of the Ismāʿīlī-Sufi relationship in Central Asia and of the social ‘connectivity’ of the Ismāʿīlīs and the Badakhshān region within early modern Eurasia.

The Social History of Muslim Communities

1972 ◽  
Vol 2 (3) ◽  
pp. 287
Author(s):  
Lawrence Rosen ◽  
Robert A. Fernea ◽  
Jean Duvignaud ◽  
Frances Frenaye ◽  
James T. Siegel
Keyword(s):  
Social History ◽  
The Social ◽  
History Of ◽  
Muslim Communities

scholarly journals The Burden of the Empire and the Vocation of Russia: George Fedotov’s Philosophy of History

2019 ◽  
Vol 62 (4) ◽  
pp. 44-57 ◽  
Author(s):  
J. V. Klepikova
Keyword(s):  
Cultural History ◽  
Russian Empire ◽  
Peter The Great ◽  
The Social ◽  
History Of ◽  
The Republic ◽  
Ivan The Terrible ◽  
The Russian Empire ◽  
Creative Role

The paper discusses the philosophical and historical doctrine of the Russian philosopher and historian George Petrovich Fedotov. The author focuses on the analysis of imperial issues in the works of G.P. Fedotov, especially of his views on the cultural history of the Russian empire and the essence of imperial project in Russia. Fedotov reconsiders the historical experience and revolutionary catastrophe of Russia and searches for the foundations of the social and cultural processes determining the events of Russian history. Fedotov’s works offer a variety of interpretations of the political and cultural phenomenon of empire. This reflects his evolution as a philosopher of history: the focus of his vision shifts from the Medieval Rus to the Empire of Peter the Great, then to the collapsed empire of Nicholas II and finally to the USSR (the latter was also an empire according to him). Fedotov’s concept of Empire evolves into a timeless cultural-philosophical phenomenon but originates from the historical description of the centralization of power in the feudal monarchy of Ivan the Terrible. The evolution of the philosophical and historical views of Fedotov is influenced by the changes of his attitude to the historical conception of Klyuchevsky. In the 1940s Fedotov considers the empire as a universal idea. The concept of empire proposed by Fedotov gives an understanding of the Russian historical development, especially the causes of the decline and fall of the Russian Empire. Fedotov associates the cause of the salvation of Russia with the study of ancient Russian culture, in which he founds a moral and political ideal of the “Republic of Saint Sophia.” The paper shows heuristic potential of Fedotov’s cultural and philosophical ideas on the vocation of spiritual elite and the creative role of personality in the process of nation-building.

scholarly journals Chiefs of the Gendarme District in Siberia: Social Portrait

2021 ◽  
Vol 20 (1) ◽  
pp. 94-103
Author(s):  
Petr P. Rumyantsev
Keyword(s):  
Central Government ◽  
Russian Empire ◽  
Research Projects ◽  
Aged People ◽  
The Social ◽  
History Of ◽  
Entire History ◽  
Last Stage ◽  
The Russian Empire ◽  
First Time

The Siberian gendarme district existed longer than all other gendarme districts in the Russian Empire – almost 70 years, and was liquidated at the beginning of the 20th century. Since there are no research projects aimed at the study of the social portrait of the leaders of this district until now, this problem was chosen as the focus of this article. The study is based on an analysis of the personnel and service records of gendarme officers kept in archives, many of them are newly discovered and published for the first time, and orders to the servicemen of the Gendarmerie Corps and legislative acts of the central government. The article concludes by arguing that in the entire history of the district only ten people held the position of the Chief, and the average term of their office was 5 years and 8 months. They were all middle-aged people, professional military, who for various reasons transferred to the gendarmerie service, for whom it was the main source of income. For all ten persons who held the post of district gendarmerie chief in Siberia, it was both the peak and the last stage of their gendarmerie career, the work associated with this post they carried out diligently and fulfilled all required duties.

Policing Prostitution

2021 ◽  
Author(s):  
Siobhán Hearne
Keyword(s):  
Urban Communities ◽  
Social History ◽  
Russian Empire ◽  
Commercial Sex ◽  
Late Imperial ◽  
Imperial Period ◽  
Urban Problem ◽  
History Of ◽  
The Russian Empire ◽  
Imperial State

Policing Prostitution examines the complex world of commercial sex in the final two decades of the Russian Empire before its collapse in 1917. From the 1840s until 1917, prostitution was legally tolerated across the Empire under a system known as regulation. Medical-police were in charge of compiling information about registered prostitutes and ensuring that they followed the strict rules prescribed by the imperial state governing their visibility and behaviour. The vast majority of women who sold sex hailed from the lower classes, as did their managers and clients. Official interest in prostitution generated a mass of documentation, which allows us to glimpse the lives and challenges of various groups of the Empire’s urban lower classes, including women who sold sex, their clients, brothel madams, police, and wider urban communities. In the late imperial period, prostitution was not just an urban ‘problem’ to be controlled and contained, but also a lucrative commodity due to the formal and informal financial relationships forged between brothel madams, registered prostitutes, and the police. This study is a social history of prostitution, drawing on archival material from Russia, Ukraine, Belarus, Latvia, Lithuania, and Estonia. It focuses on how regulation was implemented, experienced, and resisted in various urban centres in the northwest of the Russian Empire, and how everyday experiences of regulation varied widely from place to place. In principle, the tsarist state regulated prostitution in the name of public order and public health; in practice, that regulation was both modulated by provincial police forces who had different local priorities, resources, and strategies, and contested by registered prostitutes, brothel madams, and others who interacted with the world of commercial sex.

Sign in / Sign up

Export Citation Format

Share Document