scholarly journals The Burden of the Empire and the Vocation of Russia: George Fedotov’s Philosophy of History

2019 ◽  
Vol 62 (4) ◽  
pp. 44-57 ◽  
Author(s):  
J. V. Klepikova

The paper discusses the philosophical and historical doctrine of the Russian philosopher and historian George Petrovich Fedotov. The author focuses on the analysis of imperial issues in the works of G.P. Fedotov, especially of his views on the cultural history of the Russian empire and the essence of imperial project in Russia. Fedotov reconsiders the historical experience and revolutionary catastrophe of Russia and searches for the foundations of the social and cultural processes determining the events of Russian history. Fedotov’s works offer a variety of interpretations of the political and cultural phenomenon of empire. This reflects his evolution as a philosopher of history: the focus of his vision shifts from the Medieval Rus to the Empire of Peter the Great, then to the collapsed empire of Nicholas II and finally to the USSR (the latter was also an empire according to him). Fedotov’s concept of Empire evolves into a timeless cultural-philosophical phenomenon but originates from the historical description of the centralization of power in the feudal monarchy of Ivan the Terrible. The evolution of the philosophical and historical views of Fedotov is influenced by the changes of his attitude to the historical conception of Klyuchevsky. In the 1940s Fedotov considers the empire as a universal idea. The concept of empire proposed by Fedotov gives an understanding of the Russian historical development, especially the causes of the decline and fall of the Russian Empire. Fedotov associates the cause of the salvation of Russia with the study of ancient Russian culture, in which he founds a moral and political ideal of the “Republic of Saint Sophia.” The paper shows heuristic potential of Fedotov’s cultural and philosophical ideas on the vocation of spiritual elite and the creative role of personality in the process of nation-building.

2020 ◽  
Vol 16 (2) ◽  
pp. 264-279
Author(s):  
Magomed-Pasha B. Abdusalamov ◽  
Nikolay D. Chekulayev

Introduction. In article mainly on the basis of materials of the Central state archive of the Republic of Dagestan history of stay of the Russian imperial troops in Dagestan of the first third of the XVIII century is reconstructed. Authors of article from objective positions, taking into account achievements of domestic Caucasus studies on the basis of deep studying, the analysis and generalization of archival materials set as the purpose to define a role of garrison of fortress of the Sacred Cross in implementation of the Caucasian policy by the Russian Empire in Dagestan. In article the system of completing of garrison of the Sacred Cross is considered, all parties of activity of this type of military forces reveal, beginning from the organization to garrison service. The methodological and theoretical basis of the article is based on the basic principles of historical science: objectivity, scientific and historicism, involving the study of historical events and facts in specific historical conditions, their consideration in a comparative historical plan. Contribution of authors. M.-P. B. Abdusalamov analyzed the mechanism of collecting and sending recruits to the regiments of the fortress of the Holy cross, it is shown that this procedure was regulated by government decrees. N. D. By Chekulaeva revealed that the acquisition of the garrison of the fortress of the Holy cross was due to recruits coming mostly from cities of the Volga region, it is shown that the officer corps of the regiments of the garrison of the fortress of the Holy cross, was completed through the estates of the nobility of the Russian Empire on the basis of the principle of election from among noncommissioned chief officers.


2020 ◽  
pp. 7-24
Author(s):  
Victoria Vengerska ◽  
Oleksandr Zhukovskyi ◽  
Oleksandr Maksymov

Right-bank Ukraine became part of the Russian Empire after the second partition of the Polish-Lithuanian Commonwealth in 1792. The integration of these territories into the new administrative, economic and cultural space caused certain difficulties. In the first half of the 19th century, the region had the highest percentage of peasant serfs and the elements and institutions of the non-existent state (including the courts) still existed and kept functioning. The defeat in the Crimean War of 1853–1856 imposed on the Russian Empire the need for radical reforms in all spheres of life. The wave-like periods of cooperation-confrontation between the Russian authorities and the local nobility brought about regional provisions in virtually all the reforms, launched by the peasant reform of 1861. The judicial reform and the emergence of new institutions and practices had to resolve existing problems, disputes, and punish criminals legally. The social estate (stanovy) character of the society was reflected in the establishment and activities of the volost courts, as the lower courts. The district courts were a completely novel phenomenon in the legal culture; their functioning was ensured by professional lawyers on the basis of new judicial statutes. The purpose of this article is to consider the court practices and functioning of penitentiary establishments in Right-Bank Ukraine (on the example of Volyn province) under implementation of the judicial reform through the prism of social and estate factors, based on the cases of the Zhytomyr District Court and the reports of the heads of local prisons. The methodology of the research includes the tools of social history and the so-called "new imperial history" that have helped to trace the adaptation of new legal practices to the socio-ethnic peculiarities of Right Bank Ukraine. The methods of history of everyday life and history of reading have been employed to consider the under-researched component of the penitentiary system of the Russian Empire, namely the libraries and their funds. This component should be attributed to the novelty of the suggested research findings. Conclusions. Estate privileges were maintained in the Russian Empire throughout the "long 19th century". Belonging to a higher social status practically made the Polish nobles equal in the rights with the imperial officials, endowed with power. During court decisions and sentencing, an ethnic criterion was not taken into consideration or had secondary significance. Many years of placing the peasants outside the legal field developed a steady arrogant attitude of the power-holders towards the representatives of this social estate. Though the peasants dominated in the social structure of the Empire population, they remained the most prevalent class. Since the early 20th century, some shifts in perception and attitudes towards peasantry were observed.


2021 ◽  
pp. 665-674
Author(s):  
Evgeniy V. Pchelov ◽  

The article is devoted to the analysis of images of territorial coats of arms in the "Titulyarnik" of 1672. The "Titulyarnik," existing in several copies, is the most important source on the history of Russian heraldry. It is a complete visual embodiment of the complex of territorial coats of arms, formed via mentioning the corresponding lands in the royal title. By the early 1670s, the territorial title of the Russian tsars included over 30 names. It had significantly changed and had been supplemented in connection with the events of the war between Russia and the Polish-Lithuanian Commonwealth of 1654–67, which was successful and resulted in annexation of new territories. These territorial incorporations were interpreted by the Russian side as the return of the ancestral lands, the "fatherland" of the Muscovite sovereigns. The "Titulyarnik" became the second source after the Great Seal of Ivan the Terrible, in which the heraldic representation of the royal title was given in its entirety. The complex of territorial coats of arms underwent certain changes since the end of the 1570s, when the Great Seal of Ivan the Terrible had been created. These changes most probably took place under the first Romanovs, starting in the 1620s. At the same time, some coats of arms were re-drawn. In the "Titulyarnik," most of the territorial coats of arms were also changed. Moreover, the complex of territorial coats of arms was supplemented with completely new coats of arms. Iconographic and source analysis of the images of coats of arms and their comparison with earlier versions has allowed the author to identify some important patterns of their transformation. It has been determined that many territorial coats of arms of the "Titulyarnik" were significantly strengthened by Christian semantics. This was primarily done by addition of various Christian symbols to the coats of arms. The most important of these symbols was the cross, represented in its two forms — straight and x-shaped cross. Thus, the heraldic reform carried out in the "Titulyarnik" was consistent; it was associated with the need to emphasize the Orthodox nature of the Muscovite Tsardom as guardian and defender of the Christian religion. Christian semantics also appeared in the heraldic verses written by an unknown author in the 1670s. In these verses, the territorial coats of arms were described and their interpretation was given. Variants of the coats of arms presented in the "Titulyarnik" continued to exist in the period of the Russian Empire.


2020 ◽  
Vol 12 (1) ◽  
pp. 29-41 ◽  
Author(s):  
Alexander N. Demidov

Introduction. The article considers the publication of a unique source for the history of the Mordovian people, the “protective memory” dated by 1572 addressed to the princes and Murzes of Mordovia. The “protective memory” is considered in comparison with the “romadanovsky” list belonging to the descendants of the Mordovian prince Romadan, seeking the return of the nobility, the non-criminal record of the Temnik-Kadom Mordva, published in the XVIII century, similar to the records of Tatar Sovereigns to the Temnik-Kadom Mordva. Materials and methods. The author focused on studying the content of the source, revealing the identities of the recipients, analyzing the composition of the princes and Murz of Mordovian records, spelling of the names, origin, and family ties. The genealogy of the princes Edelevs is being reconstructed, the history of their kind is described together with the history of Mordovian Murzas and their representatives in the context of social and historical ties. Results and discussion. The article describes the social situation of Princes Edelevs, the features of land ownership, land use, property and ownership of serfs. The article discusses the history of the discovery and use of the source in the clerical work of the aristocratic deputies’ assemblies and the Governing Senate at the request of the descendants of Mordovian princes and Muzes from the Edelev family to restore the rights of the noble state. It poses the problem of studying the social stratification in Mordovian society, the typology and origin of the Mordovian aristocracy, the peculiarities of the titling and inheritance of power, its role in the historical and social development of the Mordovian people, as well as its legal status in the Russian Empire. It compares the situation of the Temnikov-Kadom Mordovian Tarkhans, Cossacks, White Field and Alatyr princes and Mordovian Murzes, serving Mordovians and Tatars. Conclusion. “Protective memory” indicates that in the XVI century there was a national Mordovian aristocracy, collaborating with Moscow and being in the service of Great Sovereigns, and subsequently becoming part of the nobility and other classes of Russian society. The choice of Mordovian princes ensured the relatively peaceful entry of Mordovian lands into the Russian Empire.


2021 ◽  
Author(s):  
Elena P. Serapionova ◽  

The book deals with the historical contacts of Czech, Slovak and Russian peoples, the beginning of mass Czech and Slovak relocation to Russia, Russian official policy towards settlers. The author marks the main centers of their residence, pauses in detail on public organizations created by them, ties with the historical homeland, their participation in the Slavic movement. Special attention is paid to the prominent representatives of the compatriots. The monograph analyzes the social, professional composition of the Czech and Slovak diasporas, evaluates their contribution to the economic and cultural development of Russia. It is based on documents published and identified in the archives of Russia, Czech and Slovak republics, printing masters, memories and literature on the topic. The book is intended for specialists in the history of Russia, the Czech Republic and Slovakia, as well as all those interested in the ties of the peoples of the three countries.


2019 ◽  
pp. 167-190
Author(s):  
Mary Wills

This chapter examines officers’ contributions to the metropolitan discourses about slavery and abolition taking place in Britain in the early to mid-nineteenth century. Furthering the theme of naval officers playing an important part in the social and cultural history of the West African campaign, it uncovers connections between the Royal Navy and domestic anti-slavery networks, and the extent to which abolitionist societies and interest groups operating in Britain during the first half of the nineteenth century forged relationships with naval officers in the field. Officers contributed to this ever-evolving anti-slavery culture: through support of societies and by providing key testimonies and evidence about the unrelenting transatlantic slave trade. Their representations of the slave trade were used to champion the abolitionist cause, as well as the role of the Royal Navy, in parliament, the press and other public arenas.


2021 ◽  
pp. 342-356
Author(s):  
Elena S. Sonina ◽  

Due to the literary-centric nature of Russian culture and the performance of the functions of civil society by the printed word, the role of the writer in the history of Russian literature and journalism of the Russian Empire was traditionally high. Therefore, satirical graphics constantly turned to the image of the Russian writer. The study compares the methods of depicting writers in the 19th and early 20th centuries and isolates the traditions of referring to the literary past and present. Caricature in connection with new trends in literature showed writers in the role of heroes of low and elite cultures, “tramps” (bossjaki) and modernists.


Author(s):  
Pablo Azócar Fernández ◽  
Zenobio Saldivia Maldonado

In the history of cartography and in critical cartography, there is a link between the role of maps and power relations, especially during the conquest and domination of territories by national states. Such cartographic products have frequently been used—for both their scientific and persuasive content—in different places, such as in Chile in the Araucanía region during the so-called pacification process, led by the Chilean state during the second half of the 19th century. From a cartographic perspective, the “epistemological and unintentional silences on the maps” can be observed for maps produced during this process. It implied that the “scientific discourse” and the “social and political discourse” of the cartographic images generated during this process of conquest and domination were relevant for the expansionist objectives of the Republic of Chile.


2021 ◽  
Vol V (2) ◽  
pp. 55-78
Author(s):  
Andrey Teslya

Nikolai Konstantinovich Mikhaylovsky (1842–1904) is one of the most well-known and influential Russian publicists of the last third of the 19th and the beginning of 20th century, ideologist of the Narodniki movement, the author of the conception known as “subjective sociology” and the editor of journal Russian wealth at the end of his life. Yet, while his role in the history of Russian social movement or literary-aesthetic views have been quite fully studied, his social theory has rarely become the object of the special analysis during the last century. On the one hand, it was shadowed by the theories which appeared earlier and had more influence even abroad (outside the Russian empire) as, for example, the ideas of Herzen, Bakunin, Chernyshevsky, Lavrov. On the other hand, Mikhaylovsky, who was severely criticized by Russian social democrats in 1894–1901, was perceived as a rather weak theorist. In this article, we demonstrate the essential differences between the early conceptual advances of Mikhaylovsky and P.L. Lavrov and assert that the conception of the former was influenced both by the rethinking of the Darwinism from a viewpoint of understanding of nature and by the conclusions for social theory. Unlike Lavrov, Mikhaylovsky, as well as Herzen, was an advocate of non-teleological understanding of progress and favored the interpretation of history as logical yet free from strict determinism. In conclusion, Mikhaylovsky’s opinion about the society, which was formed at the end of 1860s – first quarter of 1870s, appears as a quite consistent and elaborated system, an answer to the theoretical challenges. Firstly, on the part of the Darwinism and the attempt to apply it to the analysis of the society. Secondly, on the part of the organicism. Lastly, we give an interpretation to the decline of the public interest to the social theory of Mikhaylovsky at the end of the 19th – beginning of 20th century.


2020 ◽  
Vol 8 (3) ◽  
Author(s):  
Sergey Mezin

This article analyses Voltaire’s evaluation of pre-Petrine Russia, its evolution, the sources of Voltaire’s data on medieval Muscovy, and his Russian contemporaries’ attitude to the historical work of the enlightener. The topic of Russia is touched upon in a number of Voltaire’s works: The History of Charles XII, Anecdotes of Peter the Great, Essay on the Customs and the Spirit of the Nations, and History of the Russian Empire under Peter the Great. Peter I is always characterised as the “creator” of a new Russia. This idea, as well as European stereotypes of Muscovy, determined the author’s attitude to pre-Petrine Rus’. Voltaire created a picture of a barbaric society characterised by superstitions, ignorance, despotism, the enslavement of its subjects, the dominance of Asian customs, and isolation. In History of the Russian Empire under Peter the Great, Voltaire softens his characterisation of pre-Petrine Rus’. It no longer looks to him like a country stuck in its barbarism. Voltaire emphasises the desire of Peter’s predecessors for transformation, as a result of which the picture of medieval Russia acquires a more realistic form. On becoming acquainted with the sources, the enlightener’s observations indicate the formation of a new look at the process of civilization. The article’s author singles out issues of medieval history of Russia considered by Voltaire in his works and the sources that formed the basis of the “Russian” works of the famous French writer, paying attention to the conclusions that ultimately not only confirmed Voltaire’s new history of Russia, but also outlined novel ways to study world history.


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